Audio Access Available Above
“Therefore...” • 2.11.18 • Calvary Christian Fellowship, Sunday
Morning Service
Intro
- As we enter
chapter 10, verses 1-4 provide us with our best
introduction material! This immediate passage provides a natural bridge from
what we have been studying to our text today.
• Hebrews 10:1-4 : "For
the law, having a shadow of the good things to come, and not the very image of
the things, can never with these same sacrifices, which they offer continually
year by year, make those who approach perfect. For then would they
not have ceased to be offered? For the worshipers, once purified, would have
had no more consciousness of sins. But in those sacrifices there is a reminder
of sins every year. For it is not possible that the blood of
bulls and goats could take away sins." : Our author has argued passionately for the superiority of
Christ over against the established religion of the Jews known then and now as
"Judaism."
- Law keeping
proponents would argue that they were given the law by God and that it was in
deference to God that they held strongly to it.
- Our author
doesn't deny this, but he tells them that the law was merely the shadow that
pointed to a reality that cast it. It provided a dim reflection of the good
things that were to come!
- It
anticipated the approach of something substantive and was never intended to be
the end. It pointed to an image of the things that Christians have in Christ!
- The law's
sacrifices illustrate this by their needing to be offered perpetually! The
Judaistic voice would point to the need for sacrifices and their effectiveness
to deal with sin.
- Our author
says, "What effectiveness?" There wasn't a single sacrifice that
could cause a person to be right before God! The law offered an incomplete work,
thus the neverending cycle!
- A person's
account received a fresh coat of paint upon the offense of their sin before
God, but they remained saddled with guilt and an awareness of their sinful
condition.
- If the law
was sufficient, once the worshipper was purified, he would focus on being a
son, not on being a sinner!
- In fact,
because there was another sacrifice on the calendar, the worshipper was freshly
reminded of his sins.
- The law's
sacrifice was insufficient to to take away sins because the blood of bulls and
goats could only cover it! Christ's blood alone had the power to take away sin
and that for eternity!
- This leads
our author into our text today and the implications of Christ's sacrifice.
Verse 5.
Text
•
Hebrews 10:5-7 : "Therefore, when He came into the
world, He said: 'Sacrifice
and offering You did not desire, but a body You have prepared for Me. In
burnt offerings and sacrifices for sin You had no pleasure. Then I said, ‘Behold, I have come—In the volume of the book it is
written of Me—To do Your will, O God.’" :
On the surface, one might miss the power of this phrase in verse 5. Because of the futility of the
sacrificial system, when He came into the world, He said. Who said? Jesus!
-
The Bible is unified in it's presentation of an eternally pre-existent Christ! Jesus
did not come into existence. He has always been. He entered our world and did
so with this mission.
-
You will not find these words in any gospel. This is a quote from Psalm 40:6-8. David, writing under the
influence of the Holy Spirit, captured an agreement made in heaven.
-
God the Father did not want further animal sacrifices or offerings from His
Messiah. He was unsatisfied with the Levitical system, so the Father prepared a
body for the Son to offer Him!
-
The Levitical system kept God from acting out of His wrath against Israel's
sin, but it could never produce a favorable response toward them. He had no
pleasure in that!
-
Jesus came to fulfill His Father's pleasure! That is why He came! Every
redemptive picture contained in the Old Testament was written to describe His
work! The whole book is about Him!
-
He would be able to secure God's pleasure because He alone would actually do
God's will! He would perform all of God's righteousness, to the very point of
His own sacrificial death!
-
In all of the history of the Universe, the Bible asserts correctly that Jesus
Christ is the only one who has ever fulfilled His will. Our author continues in
verse 8.
•
Hebrews 10:8-10 : "Previously saying, 'Sacrifice and offering, burnt
offerings, and
offerings for sin
You did not desire, nor had pleasure in them' (which are offered according to the law), then He said, 'Behold, I have come to do Your
will, O God.' He
takes away the first that He may establish the second. By that will we have been
sanctified through the offering of the body of Jesus Christ once for all." : Notice the order. The Messiah, Jesus, began by acknowledging
the Father's rejection of the law's offerings. Then, He presented Him with an
alternative.
-
The Father takes away the first that He may establish the second! "Takes
away" is widely translated and can also be rendered "cancels" or
"does away" with.
-
The RSV has the most aggressive term, noting that in this statement, the Messiah
"abolishes" the first, in order that He might cause the second one to
stand!
-
Throughout Hebrews and in fact, the entire New Testament, God has consistently
said that the Old Covenant of sacrifice has been put away.
-
God cannot be related to man outside of a covenant agreement. That is why the
second agreement exists and supercedes, replaces the first. The two cannot
coexist.
-
By the will of God, Christians are set apart for Himself by the Son's offering
of His body!
-
We are cleansed thoroughly, from our souls to our corresponding behavior once
and for all! That is to say, anyone who expects to be saved can only be saved
through His One sacrifice!
-
Every sin that was related to our past, present and future has been accounted
for under the prevailing blood of Jesus Christ. The law could't say that. Verse
11.
•
Hebrews 10:11-14 : "And every priest stands ministering
daily and offering repeatedly the same sacrifices, which can never take away
sins. But this
Man, after He had offered one sacrifice for sins forever, sat down at the right
hand of God, from that time waiting till His enemies are made His footstool. For by one offering He has
perfected forever those who are being sanctified." : Consider what it must have been like to be a Levitical priest.
Their life was a grind!
-
Every single day would be filled with the need for the blood of lambs, goats or
birds. There was never any variation and there was never any expiation!
-
Those sacrifices, millions upon millions of them, were able to cover, but never
able to take away sins. The Priests and the people knew this.
-
In contrast Jesus, after His single sacrifice for sins, sat down! We've
mentioned this before, but a Levitical priest never sat down! There wasn't a
piece of furniture constructed for that purpose!
-
Their work was continual! Christ's was complete! He has completed the work
necessary to take away our sins forever! Now, He waits for His enemies to be
subdued!
-
The author used this word in chapter 9:28,
when he wrote of our waiting for the Lord's second coming. The word speaks of a
certain expected outcome!
-
Jesus knows how this is going to turn out! He will be satisfied against His
enemies! They will be brought under his feet! This is a military image.
-
In the ancient world, conquering Kings would assemble their troops after their
victory. In a show of complete dominance, the King would bring his counterpart
to the stage..
-
That defeated King would bow before the King and he would rest his foot upon
the back of his counterpart's neck!
-
The act of His sacrifice was one of military conquest! Think of the
ramifications. Every person that has ever lived fits into two distinct
categories.
-
You are either a child of God by the blood of Jesus Christ or You are God's
enemy!
-
For those that have accepted His sacrifice, applied the blood of Christ by
faith, you had once been His enemy, but you have have bowed your knees
voluntarily and been made a child.
-
For those that have refused His sacrifice, blasphemed His Work, you are currently
His enemy and if you do not rectify that, one day you will be dominated under
the ruling foot of Christ!
-
Every knee will bow and every tongue will confess that Jesus Christ is Lord! This
is an inevitability! Verse 15.
•
Hebrews 10:15-18 : "But the Holy Spirit also witnesses
to us; for after He had said before, 'This is the covenant that I will make with them after those days, says
the Lord: I will put
My laws into their hearts, and in their minds I will write them,' then He adds, 'Their sins and
their lawless deeds I will remember no more.' Now
where there is remission of these, there is no longer an offering for sin." : The Holy Spirit also witnesses. "Witnesses" is the
same word that brings us the English word "martyr."
-
Generally we used this word to speak of one who has died, but the word itself
refers to one that bears testimony. The Holy Spirit adds His agreement with
what the Son has already said.
-
In fact, the author writes this in the present tense, meaning that the Holy
Spirit is testifying now to this. How is the Holy Spirit speaking to them? Through
the Word!
-
The Holy Spirit is applying scripture to their immediate context, in this case,
that scripture which is found in Jeremiah
31:33ff. Our author referenced these verses earlier in his argument.
-
The New Covenant that God was making with His people would be an internal
covenant, whereby God would inscribe His law upon the hearts and minds of His
people.
-
In doing this, God promised through Jeremiah that He would not allow His
people's sin to stand between them. He makes the choice not to remember our
sins!
-
God chooses instead to look upon the merits of Christ! Our wretchedness was put
upon Him at the cross. His righteousness is imputed to us as we believe!
-
Christ's righteousness is greater than our sin. That's what God the Father chooses
to look at when He thinks of us. The Jews believed what Jeremiah wrote but
weren't connecting the issue.
-
If there was a new covenant that would issue in a pardon for sins, why would there
still need to be an offering?
-
Why would an offering to God for sin be necessary, unless one discounted the
work of Christ? That other offering would be a denial of Christ's work!
-
Aside from that negative, consider the positive: God has accepted Christ's
sacrifice on behalf of His people! What does that mean for us?
-
Like most of the other epistles in scripture, our author will go from what we
believe to how that should affect our behavior. Verse 19.
•
Hebrews 10:19-23 : "Therefore, brethren, having
boldness to enter the Holiest by the blood of Jesus, by a new and living way which He
consecrated for us, through the veil, that is, His flesh, and having a High Priest over the
house of God, let
us draw near with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of
our hope without wavering, for He who promised is faithful. " : Because Christ's sacrifice has been accepted by God as a
"once for all" sacrifice.
-
Because there has been a pardon for sin for those who are under the
administration of His High Priestly office. Because He is the Forerunner
inviting us to enter with Him, we have boldness!
-
"Boldness" when applied to speech refers to being blunt, without
constraint to speak what is on our minds. When it refers to access, it means
free and fearless confidence!
-
It is the visual difference between a man coming home to his house versus a
thief entering in! We can come straight in to the very Holy of Holies because
of the blood of Jesus!
-
Our author calls this "a new and living way!" The way has been
freshly engineered and is continually alive for access to the people of God. He
set this way apart for us to travel upon!
-
What is the way? Jesus says it Himself and the author appeals to it here. Jesus
Himself is the way in! He did this through the veil, His flesh, referring to
His satisfying atoning death.
-
That is a marvelous statement! The veil that once stood to cover the Holy of
Holies, that ripped at His death from top to bottom, was the flesh of Christ
torn that the inside might be seen!
-
The barrier is down and now our High Priest sits in the house of God and He
beckons us to draw near!
-
Forget the Levitical priesthood, with it's built in distance and it's
redundant, antiquated and outdated systerm that separates God and Man!
-
The Melchizedekian Priesthood invites all of God's people to draw near! Again,
the word is written in the present tense. We are to continually be in the habit
of drawing near to the Lord!
-
We need not do so with a doubtful heart, but one that is completely convinced,
knowing that we have been cleared in conscience as well as in body with water
that is filtered through His blood!
-
Consequently, our author looks at his audience who are vascillating between the
Judaism and Christianity. In light of what has been said, instead of letting
go, let's keep our grip upon our faith!
-
Let's hold to the same thing that we've been holding onto without wavering.
That word comes from another word which speaks about reclining.
-
It seems that he is saying, "Let's hold on tight and let's hold on without
relaxing!" Pay attention. Be alert. Why? Because Christ, the One who has
promised us eternal salvation, is faithful!
-
We are not faithful. We are not worthy. We have no righteousness of our own.
Our only hope is that Christ holds onto His Word! That isn't an issue!
-
Jesus Christ is the same yesterday, today and forever! He is as faithful to us
today as He was to His Father on the day that He submitted to crucifixion!
-
Our response toward God should be boldness, convinced of our security in Christ.
Our response toward the faith should be commitment to it's tenets, firmly
holding to it's promise.
-
What should our response toward one another? How should this doctrine impact
our lives together? Verse 24.
•
Hebrews 10:24-26 : "And let us consider one another in
order to stir up love and good works, not forsaking the assembling of ourselves together, as is the
manner of some, but exhorting one another, and so much the more as you see the
Day approaching." : The body of Christ is
called by the Spirit to consider, to focus upon one another. If we heard it
today, he might say "Continually be considerate of one another.
-
A few of the other translations add some color to the thought. For example, the
NET says, "Let us take thought." The CSB employs the phrase,
"Let us watch out for."
-
Taken together, there is a sense in which the body is called to be responsible
to the other members, to live with consideration, to serve in a thoughtful way
and to help guard over them.
-
Think about this in light of what we hear of or think about today. We decide
whether we want to come to church based upon what we think of ourselves.
-
The predominant thought among most evangelicals can be summarized in such
statements as, "Do I want to go?" "What will I get out of
it?" "Who will meet my needs?"
-
When was the last time someone said, "I need to be in church because of
the needs of the others around me?" I'll reserve further comment in a
moment. The question is why?
-
We are to be thoughtful and watchful toward each other, hoping to stir up up
love and good works. What does it mean to "stir up?" Consider the
other translations.
-
The NLT uses the word "motivate." The NIV says "spur on."
If you have the CSB, the word is "provoke" and if you have the NASB,
you'll read "stimulate."
-
The actual word gives us our word "paroxysm." It means to incite,
which we might generally consider a bad thing but not when you are inciting
acts of love and good works!
-
Practice agape. Love those that aren't like you, looking out for their benefit
and betterment in the same way that the Lord loved you. Where can we find such
people? In the church!
-
You might be able to learn just as much, if not more on your own on a Sunday.
It's even possible that your own personal worship might be better.
-
But how can you stir up love if you aren't around people to love? God is not
calling you to love yourself! That is more of a problem for us than a good
thing!
-
Let me say this as clear as possible: If you are not in the habit of making
fellowship a priority in your life, you cannot say that you are being obedient
to Him, because you are not!
-
We are to incite each other to love and to good works! We are to encourage one
another in the ministries that we are partaking in, letting each other know
what prayers would be helpful.
-
Incidently, this is often why people don't want to make church a priority. They
don't want to be accountable to the body of Christ in the act of doing good
works that reveal their faith!
-
That isn't to be our testimony. Let us not forsake the assembling of ourselves
together. Don't neglect the opportunity to meet together! Do you need to hear
that?
-
Even in the early church, this was the habit that some had become accustomed
to! Our author says it plainly: Don't be that guy! Don't fall into that way of
thinking!
-
We need to be together to encourage each other, so much more so as we see the
Day approaching!
-
If that was true during the first century, how much more certain is it now! Do
you not see the Day of Christ's return as more imminent than it was then?
Whether you do or not, it is!
-
Are you not convinced that our High Priest is coming again, not for the sake of
sin, but for salvation? Be about His business. Be with those that He loves!
Conclusion
- For those who have believed in Christ, we can rest in the knowledge that our sins have been taken away and no longer stand before God. We are His blood bought children.
- For those who have believed in Christ, we can rest in the knowledge that our sins have been taken away and no longer stand before God. We are His blood bought children.
-
We can run into His presence, assured by Jesus Himself, that we belong and are
accepted in the Beloved One!
-
Because that is a settled reality, we can turn our attention to our faith. We
can nurture and enjoy our faith, holding onto it as a precious commodity.
-
And we can look around at those with like mind and lend our hands and hearts to
what the Lord has laid out for their lives.
-
May this be our cause and may this be our practice until He comes!
No comments:
Post a Comment