Monday, April 25, 2016

Sunday Morning Service (I Timothy 2:8-15)


I Timothy 2:8-15           
"Men And Women Come To Order"  •  4.24.16  •  Calvary Christian Fellowship, Sunday Morning Service
Intro.
- When Timothy received this scroll, he must have been delighted. His mentor and closest confidant had written him from prison, passing along instructions for the church he was leading.
- Timothy was dealing with a raucous congregation, some of whom had begun to squabble over meaningless trivia, while others began to flirt with a return to the law.
- They were losing their focus and Timothy wasn't quite sure how to bring them back, but Paul had no such problem. Timothy was to stop giving them a platform and start calling them to prayer.
- As we enter into this section, Paul wants to begin to convey specific roles within the church, beginning with what is appropriate for men and women. He begins with the men in verse 8.
 Text
• I Timothy 2:8 : "I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting;" : Because of the great salvation of God and the mediation of Christ, Paul is strongly minded to call men to pray everywhere, now and always.
- He is not necessarily saying that they should pray in every place and then make a show of themselves! The context reflects each of the various churches that Paul oversaw.
- In every place of worship there were to be men found who led the congregation in prayer.
- This does mean that they were to be the face within the church leading in corporate prayer, but it also refers to the character of their leadership.
- They were to be men of supplication, intercession and thanksgiving. That was and is to be the stamp of their leadership.
- Before we speak or lead in or show up at the church, Men, let us learn to be increasingly adept in our prayer lives! Let us pray, but let us also be careful how we pray!
- The Apostle instructs the men to pray "lifting up of holy hands." I'm not convinced that Paul is commanding a certain posture. Rather, the heart of Paul's instruction requires full engagement.
- Lifting up the hands symbolizes surrender and even a willingness to be vulnerable before God. Holy hands refers to hands that are set apart entirely for God's use.
- It's no wonder that he follows this with the injunction against wrath. The word Paul employs speaks of an overripe fruit filled to the bursting point.
- The skin of the fruit is about to explode from the collected juices within it leaving us with a fairly picturesque illustration of the type of anger that can consume a man.
- This angry response is certainly not their response toward God, but toward other men! Men are to approach God without an existing anger toward each other. Consider the context.
- The rift between opposing factions was beginning to deepen. One side sought to remain faithful to the scripture and the other side pursued the "deeper things of the faith."
- These circumstances had to provoke profoundly negative feelings. When you are angry with someone, it becomes a matter of hypocrisy to pray!
- During the sermon on the mount, Jesus teaches His disciples that murder begins with hatred in the heart and that resolving that anger is better than offering a sacrifice.
• Matthew 5:24,25 : "Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift." : Reconciliation is preferred to sacrifice in the eyes of God so bring your anger and it's cause to the cross where it belongs.
- Another way that this verse can be applied is the manner in which we pray publically. Would their prayers have betrayed an angry heart toward the congregation? Is that what Paul warns of?
- Are we to pray and "preach" in our prayers against one another? "You know those wicked servants of yours?"
- Either way, the men are called upon to resolve their anger as well as any lingering doubt.
- Some were dialoging in their own minds, seeking to reason with themselves. One of the definitions provided by Strongs is "a deliberating, questioning about what is true."
- There is a hesitation and a questioning about what is true. I've experienced this myself, as I've come to meet with various people whose joy in life seems to be in questioning biblical reality.
- It's usually the deeper life club who would prognosticate upon unsolvable minutae, rather than spend time on practical holiness.
- Because they focus on unanswerable dilemma, frankly, they tend to sound more like the devil than the Holy Spirit, as they mouth his very words, saying, "Did God really say?"
- Paul is telling them to come to prayer without explosive anger towards each other and with a confidence in who they are, in what they are doing and in who they are talking to!
- This often manifests itself in prayers that seek to absolve God before even asking for His action to take place! "God, you probably won't heal, but just in case you can, please do!"
- That sort of prayer is out of place in our midst! Pray one way until something else happens!
- We must learn to pray confidently, not because of a subjective given outcome, but because of the objective, Sovereign, omnipotent God that we are addressing!
- Before we move on, understand that another reason to maintain a proper Biblical practice of consecutive exposition keeps us from focusing on pet pieces of theology.
- If you find yourself consistently circling around to such areas, you will be a source of frustration and stumbling to God's people. Please keep that in mind.
- You do not want to be the one who angers or causes doubt in one of God's little ones!
• I Timothy 2:9,10 : "in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works." : Now, on the same token, in like manner, Paul addresses the Ladies.
- The fact that he says "in like manner" means that the previous instructions were important for them to observe as well. The parts that apply to them are also applicable.
- They shouldn't pray with wrath or doubting either but Paul extends his instruction toward their attire. The women were to adorn, "arrange," or "to put themselves in order with an eye to modesty.
- Literally, Paul tells them to arrange themselves until they are well arranged! Paul doesn't give them a dress code. He gives them a code to dress by!
- It's not out of the realm of possibility that many within the church had once been members of the temple prostitution common with worship of Diana. They needed to know how to dress for church!
- Simplicity and moderation should mark your church wardrobe and that was to apply to their faces as well!
- "Propriety" is translated by the KJV as "shamefacedness," and moderation refers to self-control. Nobody who is coming to church is making a beauty statement.
- Common sense and an increasing sense of reverence for the presence of God will curb poor fashion choices. Paul is even so bold as to address their hairstyle!
- They were not to come with braided hair or costly jewelry. Some have said that Paul is referring here to the weaving in of gold into the hair.
- That gold and jewelry would provide a sign of wealth. Essentially, the woman who flaunted her wealth was missing the point. In all of this, the principle is that of drawing attention to yourself.
- The person in question here is making a show of their own position in life by advertising their position in this life.
- That isn't what should be on display in the house of God and is certainly not a proper action for a woman who announces to all that she belongs to God and does His works!
- The type of woman who seeks to give attention to the Lord and seeks to be seen only as His servant, is identified by her service not her clothing. Listen to the NLT's rendering of verse 10.
• I Timothy 2:10 (NLT) : "For women who claim to be devoted to God should make themselves attractive by the good things they do."
- The point is that the gathering of believers is meant to point to things that are encouraging in Christ. Paul isn't remotely finished! Verse 11.
• I Timothy 2:11,12 : "Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence." : At first glance this probably sounds incredibly chauvanistic until you take into account that the society of the ancient near east was, and remains in the modern state, male dominated.
- Listen again to Paul's words. A woman was allowed to be in attendance and encouraged to learn! In fact, Paul commands Timothy using the imperitive voice!
- "You let them be in the habit of learning." Culturally, that might have been a radical initiative, so Paul adds something to ease the transition.
- Women in the church were to learn in silence or quietness with all submission or subordination. The word "silence" was already translated "peaceable" earlier. Let them be still.
- They, like the men, need to learn and not interrupt. Some have commented that when the women came into the congregation, they moved around and were distracting.
- Those same commentators mention that they would interrupt the speaking and ask their husbands questions out loud! None of this is fitting or appropriate as the church meets.
- Women are to recognize the protocol of the situation and submit themselves to it in the same way that we would in any other place in society.
- When I go to court, I submit myself to the court's preferences and protocols. I do the same thing when I go to a restaurant or the grocery store.
- The meeting of the church is a place where subordination occurs. This brings us to verse 12.
- Paul won't permit a woman to teach or have authority, to dominate over a man. In the church, she is to remain still and silent.
- The woman is in the same position as the men who have been sitting and learning in the church.  But it's sure that she will not be given the chance to become a teacher of the church.
- There is no way for an honest person to avoid this text. Some will point to the "exceptions" to the rule, which occur in extreme circumstance.
- For example, what about the remote village where most of the men have been murdered.
- Except for extreme circumstance or extreme ignorance, neither of which we are currently enduring, I Timothy 2:12 stands as a clear prohibition and Paul lays out his case in verse 13.
• I Timothy 2:13,14 : "For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression." : Paul doesn't want you to think that he brought this prohibition out of the air or out of his own cultural context.
- Paul lets them know that his reasoning hearkens back to the first couple in the Bible and the initial order that God sovereignly imposed upon them.
- Jesus employs this same argumentation when he defends marriage in Matthew 19:3-8. God's first order stands and Adam, the Man of mankind was molded first.
- This refers both to order and priority. Adam was formed first with an eye to being the head, the leader and then Eve was formed to help Adam in his work.
- "But culture says different!" I'm sorry, do you pray to "culture?" Did culture die for you? Culture has no bearing upon a God that does not change and it will have no bearing in this church!
- That had been the initial intended order of the creation. That is how God chose to order it. Paul then moves to the second part of their story.
- Adam was not deceived, but the woman being deceived, fell into transgression. Don't misunderstand. Adam sinned, but his was blatant rebellion against God.
- Eve was deceived because she put herself into position to follow her impulses apart from her husband's leadership. Please join me in Genesis 3, as we seek to comprehend Paul's words.
• Genesis 3:1 : "Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, 'Has God indeed said, ‘You shall not eat of every tree of the garden’?'" : There are several issues that present problems here. First, there is a serpent that has found it's way into this field that God made.
- It is marked by cunning, which refers to being shrewd or crafty. The second issue is that the serpent spoke, notably to the woman. He did not address Adam.
- When he does speak to Eve, his message casts doubt upon God's instructions. Has God indeed said, 'You shall not eat of every tree of the garden?"
- Of course, you will recall that before Eve was formed, God spelled out his desire explicitly to Adam in chapter 2.
• Genesis 2:16,17 : "And the Lord God commanded the man, saying, 'Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.'"
- Note the gracious bounty of the Lord! Every tree of the garden was there for them to freely, abundantly partake of. There were no limits to their consumption or the variety.
- The sole prohibition was the consuming from this singular, central tree.
- The shade is that God is not being entirely consistent with His favored children. Aside from the enemy's ability to speak through a serpent, history tells us that Eve replied!
• Genesis 3:2,3 : "And the woman said to the serpent, 'We may eat the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’" : Herein lies the clue as to why the enemy chose to speak to Eve rather than Adam and why Adam failed in his ministry to his wife. The enemy loves to pick off those who don't know God's Word!
- Oh, they know enough of the actual words, sentence structure and even the neighborhoods that their favorite verses can be found in, but they don't know the spirit of the command!
- Did you notice the human tendency here? When you don't know the Word, you reveal a lack of love for it. When you don't love the Word, you'll become guilty of adding to it to compensate!
- When did God ever say "don't touch it?" That word isn't even in the Bible before this!
- Protect yourself from the enemy's first tactic and make sure you educate yourself. Know your Bible! For Eve, there was one command, highlighting Adam's failure.
- By her response, it seems abundantly clear that Adam did not communicate God's Word to his wife. Her failure to even properly name the tree speaks of a true lack of respect.
- Perhaps she received that disregard of the Lord's command from her husband as well! The fact is they had one command expressed through this tree: Love God more than their own desires!
- Satan wasn't finished with Eve. Take a look at verse 4.
• Genesis 3:4,5 : "Then the serpent said to the woman, 'You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.'" : The serpent began by casting doubt on God's character. He moves now to contradicting His decree!
- "You will not surely die!" Understand that this is what he has whispered ever since! You see a sinful choice and he whispers telling you that the consequence will not occur!
- And then he maligns God again, playing off of what has certainly become the mindset of Eve and perhaps that of Adam as well.
- "Why would He keep us from this pleasure? What must that fruit taste like?" Ultimately, they are the ones who were thinking that God kept this from them to keep them at a distance.
- This moment presents Eve with the proverbial straw that broke the camel's back. Verse 6.
• Genesis 3:6,7 : "So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings." : What were her choices? Certainly, she could have said, "Why should I trust your word?"
- She might also have consulted her husband, who as you can see, was accompanying her. He was there and she could have asked for direction.
- I personally would have said, "I think God will be here in a few hours. I'll wait to talk with Him!"
- Sadly, she believed what she heard and fell for what she saw, thinking that she couldn't lose. Their eyes and our eyes have been opened ever since. Here is where Paul left us.
- Returning to I Timothy 1:14, Paul asserts that the woman was deceived and fell into transgression. Adam was not deceived. He sinned blatantly. So why does Paul bring this up?
- Because she failed to honor the order that God set up, Eve welcomed sin into the world and brought Adam willingly along with her! Thankfully, Paul isn't done!
• I Timothy 2:15 : "Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control." : Let's begin first with what this cannot mean. This cannot mean that women are saved by having children.
- Let's consider a few options and see which one most complements the meaning of the passage before us.
- Eve's action brought disaster upon the human race. Nevertheless, she will be rescued through childbearing. In the past, I have considered this to be God's sanctifying work in motherhood.
- A woman would practice her salvation, not by leading a church, but by leading her children. Her children's apprehension of the faith and continuance in it would be her lasting legacy.
- I find this to be lacking, at least in part, as I consider it again! She, Eve, will be saved in the childbearing which would lead to Christ.
- That salvation is evident in them as they continue in faith, love and holiness with self-control, not in their attempting to jump out in front of their husbands and assume a role that isn't theirs.
- I lean a bit more toward this final view today as I consider the passage as a whole.
Conclusion
- One point stands out painfully clear: The church belongs to God and we are all allowed to function properly together within it!
- He has raised this institution to serve Man's need to worship and adore Christ. Anything, anyone and anyway that gets in the way of that, is out of order.
- God's program, the church, isn't a place where we deny His order, but where we embrace His order for the glory of His Son and the hope that His people will begin to look and act like Him!

Sunday, April 17, 2016

Sunday Morning Service (I Timothy 2:1-7)


I Timothy 2:1-7           
Audio Access Available Above
"Do This First"  •  4.17.16  •  Calvary Christian Fellowship, Sunday Morning Service
Intro.
- Of the many truths mined from chapter 1, the first that stands out is that the church has a message that changes lives. There is power in the gospel message to transform lives.
- When presented correctly and consistently, it will take a man who had been a blaspheming persecutor and make him a minister, in Paul's case, even an Apostle!
- The gospel makes men look back upon a former life. In fact, if there are still ties to a former life, the gospel has not had it's effect. The phrase "I was a former" is stock for a believer.
- But the neglect of the gospel in the church corresponds to far greater danger. When fables, human philosophies and legalism are lifted up, the souls of men assume a great risk.
- Make the church a place where a man's soul is lifted up in pride and he will soon find his faith shipwrecked.
- These are the stakes and why the message of Christ's work must be central in the pulpit. Today, we'll begin to assess the ministry that is primary in the pew! Take a look at verse 1.
 Text
• I Timothy 2:1,2 : "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.": "Therefore." Because of the present danger of people swerving from the faith and swerving toward shipwreck which were exemplified in the lives of Hymanaeus and Alexander, pray!
- Since that was the context in the first century, just 30 years removed from Christ's lfe, how much more do we need to observe this truth today!?
- This is why this is a matter of great urgency to Paul. Because of that precipitous reality, Paul is urging the church to take action.
- A Greek speaking person would understand that he is presently, repeatedly, consistently encouraging the same thought. What he presents is not first in order, but first in priority.
- Prayer is a matter of first importance in the church! Isn't it funny that Paul doesn't move immediately to the subject of teaching correctly? In a way, he has.
- In putting a stop to the abberant teachings that were going on, all that would be left would be correct, consistent Biblical teachings, but there is more to it.
- Let me suggest that the issue here was not an issue of the lack of good teaching or even very good teachers. This church had been founded by Apollos and taught by Paul himself!
- We've already learned that Timothy was considered a "true son" in the faither by the Apostle so we can rightly assume his teaching gift. Clearly, there was something far more spiritual at play.
- This is why the matter of spiritual intervention through prayer is to be a priority within the church. Make supplications, prayers, intercessions and thanksgivings for all men.
- This is a calling to all within the church body! There is no mandate so clearly universal as the one in which God's people are called to in prayer!
- Interestingly, it is also the most simple of the disciplines. There are no special places to go and hardly anyone will be persecuted for their prayer life. In that way, it's easy to engage.
- And yet, it is often the most neglected discipline among them all! Let us hear the Apostle's words and take them to heart! God expects us to be people of prayer!
- Consider these words, these facets of prayer. Paul begins with the word supplication. Other translations employ the word "requests" or "petitions."
- These are requests for personal need, urgent and persistent. Urgent, referring to that which comes up unexpectedly and persistent, as pertaining to our regularly scheduled needs.
- We are to learn to call upon God to act on our behalf, not in a demanding way, but as a matter of relationship. God does not owe us, but He obligates Himself to us by calling us His children!
- There isn't any shame in making requests of God, but that should not be where our prayer life ends! He continues with the word "prayers" which has a far more devotional aspect to it.
- During our own devotional time with the Lord, we are to add into our prayers the thoughts that the Lord would bring to our mind through the reading of His Word.
- When I encounter an example that I need to follow, I would pray, "Lord, make me a man like this." When I see a sin that I need to avoid, "Father, forgive me when I act this way."
- This word is an acknowledgement of God's presence in our life and His sanctifying work in our souls. This brings us to intercessions, a word which is only used here in I Timothy.
- It refers to a conference, a conversation or even an interview. There is a sense in which we confer or begin a conversation with God.
- It could refer to our own sanctification or perhaps that which is occurring in the lives of others.
- It isn't a one time occcurence, but as details emerge and events unfold, the believer is to respond to that developing information with a desire to discover God's heart in the matter.
- Finally, notice that Paul tells Timothy to give thanks. In a way, it's sad to have to be told this!
- What began in earnest request, came into our daily devoted time of prayer.
- From there, as developments occurred and our prayers took more informed shape, at some point God answers or reveals our privilege to pray, so don't forget to say thanks!
- We give thanks for the opportunity to trust Him during dire situations.
- We give Him thanks as we affirm our faith in His continued oversight.
- We give Him thanks as He develops new turns and unveils new choices in the matter and when it is all resolved, we thank Him for doing what He did and for the way He did it!
- Luke 17 records that Jesus healed 10 lepers at one time. Only one, a Samaritan returned to thank Him! May it not be said of us! Prayer is a place for gratitude!
- Can you see now a commentary on what Paul means when he tells the church to pray without ceasing! (II Thessalonians 5:17, Romans 12:12, Ephesians 6:18 and Colossians 4:2)
- Each of us should be consistently experiencing a part of prayer! Whether it be the dire circumstance or the developing story, prayer is our unique course of action before God!
- Understand this friends: Because the people who comprise the body of Christ, are related to God through Christ, it is our prayers that are truly going anywhere! Think about that!
- When I hear people outside of the church say that they are going to pray for someone, I truly wonder where they think that prayer is going! Being properly related, we can be assured of success!
- Notice who are to be the subjects of our prayer. Paul adjures the people under Timothy's care to perform this duty for all men.
- In case there was any question as to who he was referring to, hear him now. The church is to spiritually intervene in the case of all men, even for Kings and all those in authority!
- We may never meet men of great power, but we must pray for them, even unto the highest levels of power.
- Listen to the comments made by Tertullian, a Christian author and apologist, who lived about 150 years after this was written.
• "We pray for all the emperors, that God may grant them long life, a secure government, a prosperous family, vigorous troops, a faithful senate, an obedient people; that the whole world may be in peace; and that God may grant, both to Caesar and to every man, the accomplishment of their just desires."      Tertullian
- Notice what the scripture does not say: Complain about all men. Gossip about all men. Stir up anger over all men. These we do without instruction and because we do not pray for them!
- There are unique circumstances that people experience, especially as they are entrusted with increasing responsibility.
- Your prayer for them may be simple and repetitive but it must be heard consistently before the throne of God and certainly before you air your feelings! Why does he call them to this?
- That we Christians may lead a quiet and peaceable life in all godliness and reverence! Mark that verse and consider. There is a practical reason for our prayer.
- Praying issues in a life marked by "quietness" or stillness. That is the first effect of prayer!
- Where there had been a tumult, there is now tranquility. A prayerless life is saddled with a lack of quiet. Prayer calms our hearts and allows us to rest and be still.
- "Peaceable" refers to our being settled and undisturbed, as one who might plop down in a chair at the end of a day's work. It is the picture of satisfied relaxation.
- Most of the commentators that I listened to this week believed that this verse referred to a lack of governmental interference.
- When we pray for those in government and God affects their lives, we will have allies in high places and thus can lead tranquil, undisturbed lives.
- In the days of Nero, the days that Paul was writing in, persecution was rampant and a believer lived in fear of their lives because of their beliefs.
- Paul wanted the church to pray for Nero's soul and the potential good done for him by God would be better for the church than if he were simply deposed.
- I don't disagree with these commentators, but I will say that the personal effect of prayer in a believer's life will cause the Government not to respond to us either, generally speaking.
- Someday, it may be that we will be persecuted directly for our faith. Don't get me wrong. But if you are expending your energies in prayer you likely won't expend them in public!
- Romans 13:3 tells us that the governing authorities are a terror to those who do evil. Therefore, "do what is good and you will have praise from the same!"
- Either way, the path toward a calm, quiet, and settled life is forged in prayer.
- Besides, these effects are exactly the responses of God Himself! When a situation occurs, God is not panicking or fretting! He knows the end from the beginning!
- When I am consistently following the story that I am praying for, I trade my panic and disquiet for tranquil stillness! This is a person who exemplifies godliness and dignity.
- What is there to be said for one who is consistently up in arms, in a state of complete chaos? How does that reflect upon God?
- On the other hand, what does God think about a quiet and peaceable life forged by the discipline of a praying saint? Verse 3.
• I Timothy 2:3,4 : "For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth." : A life marked by spiritual intervention is a life that pleases the Lord.
- Is it not enough for you to know that a life that expresses such trust and worship of God brings Him pleasure? Notice though that the line continues.
- It pleases God when you cooperate with Him, but then comes the fruit that is made possible by your activity.
- When you and I are praying for all men, the goal of their dilemmas is to reveal the power of God to them. God desires all men to be saved. Jesus came into this world to save sinners remember!
- This may be a direct rebuke to the types of teaching that were beginning to prevail which was more of an exclusive club. Not so with Christ!
- Notice that he began with calling the church to pray for all men. Here, he speaks of God's desire to save all men! God's program upon the Earth is clear to see. It involves all men.
- Sadly, the sticking point is that not all men wish to be saved!
- That being said, it is God's program to rescue and to bring men to a full acknowledgment and reception of the truth about their lives and the nature of redemption.
- The truth is that man is inherently sinful and separated from a Holy and righteous God. The truth after that is far more glorious. Look at verse 5.
• I Timothy 2:5-7 : "For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time, for which I was appointed a preacher and an apostle—I am speaking the truth in Christ and not lying—a teacher of the Gentiles in faith and truth." : Quite simply, there is only one God and all men must appear before Him!
- There are not multiple gods or even powerful deities like the God of the Bible! The name "God" implies exclusive use!
- Anyone named God is necessarily alone in that designation! There are no ties or close rivals.
- Additionally, this One God has to be taken in context with the characteristics outlined in scripture. When we identify God, we identify Him by how He acts.
- Is He consistent with scripture, with what He has revealed about Himself? Our God, the God of the Bible is one being, eternally existent in three distinct persons.
- The Mormons talks of serving "God," but then identify His person and actions in ways that can't be corroborated with scripture. To their thinking, their god is neither eternal or alone.
- The same can be said of the Jehovah's witnesses or the Muslims. We're to pray that men and women come to the realization that they have one God to relate themselves to.
- This is the ultimate nature of reality. Every man, woman and child on the planet will one day stand before the One and only true God of the Universe!
- But then comes the truth about God's system of justice, for there is only one Mediator between God and men. The word "Mediator" speaks of one who works as an Arbitor.
- Strong's defines the word this way: "one who intervenes between two, either in order to make or restore peace and friendship, or form a compact, or for ratifying a covenant."
- These words remind us of Job's suffering and his complaint that he had no one to represent Him, who could bring him before God.
- In Job 9, Job speaks of the awesome power of God and yet his own blameless cause. How could he approach this powerful being? He needed someone to stand with him. Verse 32 says,
• Job 9:32-35 : "For He is not a man, as I am, that I may answer Him, and that we should go to court together. Nor is there any mediator between us, who may lay his hand on us both. Let Him take His rod away from me, and do not let dread of Him terrify me. Then I would speak and not fear Him, but it is not so with me." : Jesus Christ, the Man, is also the only Mediator between God and mankind!
- He stands in a unique place as Jesus Christ remains a Man who has been glorified and is the God who had taken on humanity in the first place!
- As a Man, He can sympathize with our weakness. As God, He can stand before the Father and speak face to face in our defense, based on His own blood relation to us!
- That is what qualifies Christ to stand there. He gave Himself a ransom for all!
- Christ did not offer a ransom, the price of redemption. He WAS and IS the price of redemption! His offer of Himself was the value against the price of redeemed souls.
- For those who are redeemed and not all are, the price of your redemption is both legally tendered and eternally satisfied by the very life of Christ presently!
- There are some who would like to espouse the belief that Christ's death was for all because God desires all to be saved, but it's His ransom that tells us of the specificity of His death.
- Every person who has ever been saved, or who will ever be saved, can say that they are saved because they have been bought!
- There wasn't enough gold in the universe to buy you. You don't have enough time in your life to work your way out. It is the precious, rare, unique blood of Jesus Christ which redeems your life!
- Soon, this will be seen to be true. You will soon testify to the reality of Christ's ransom, as will the Gentile world that Paul announced the good news of Christ to!
Conclusion
- Paul tells us that prayer is the priority of the church. The perameters are set upon all of mankind. The purpose is to see men saved. We've talked enough about it. Let's do it!