Monday, October 27, 2014

Sunday Morning Service


Audio Access Available Above
“Enter The Redeemer” • 10.26.14 • Calvary Christian Fellowship, Sunday Morning Service
Intro.
- We noted last week, that the book of Ruth provides us with a tremendous example of God's active intervention in human affairs.
- Naomi's family had left Bethlehem because of a severe famine and only Naomi and her widowed, Moabite daughter-in-law returned more than a decade later, having lost everything.
- In the midst of incredible heartache and difficulty, God has allowed them to follow the bread crumbs of a rumor of bread in Bethlehem, which puts them into a position that reveals His goodness.
- It happens as unexpectedly to them as it does to us! Let's examine Ruth 2 and I'll tie things up in our conclusion.
Text
• Ruth 2:1 : "There was a relative of Naomi’s husband, a man of great wealth, of the family of Elimelech. His name was Boaz." : Naomi and Ruth had returned to Bethlehem at the beginning the barley harvest, a season with great promise for employment.
- This verse represents better news. Elimelech had a near relative who was very well off. Other translations add color to the picture. He was a "mighty man of wealth." (KJV)
- He was an "influential man," (NLT) a "man of standing," (NIV) a "worthy man," (ESV) a "prominent man," (HCSB) and "hombre rico" in the Reina Valera!
- Every where else that this word is employed, it is translated "mighty man of valor!"
- What a wide range of concepts, all of which are aspects of men who have generated great wealth. Prominence, influence, et all, are by-products.
- What's interesting is that he saw this happen while remaining in the land of Bethlehem. He stayed when Elimelech left and is living the exact opposite reality.
- Please don't misunderstand: Obedience to God is not a recipe for riches. God chose to bless this man and He did so in spite of a devastating famine.
- Boaz was a faithful man to the Lord and is living proof that when our resources are gone, the Lord's resources haven't even been tapped!
- The name "Boaz" means "Fleetness." The word was associated with sea vessels that could traverse great distances with great speed.
- It appears and I believe that the text bears this out, that he was the sort of man that saw a deal and had it finished within the day. Whatever needed to be done, was done quickly!
- How did Naomi not know of his existence? Did she assume that Boaz had also fled from Israel when the famine overcame the nation?
- We're left without an answer though it's important that we know that she didn't know!
  - The Holy Spirit shows us that there is already a person in place to more than meet Naomi's need! Notice also that He does not inform her of this!
- How many times has God purposed to meet our need and it's just around the corner? They don't know about Boaz and they don't know to look for him, but God has already planned it!
• Ruth 2:2,3 : "So Ruth the Moabitess said to Naomi, 'Please let me go to the field, and glean heads of grain after him in whose sight I may find favor.' And she said to her, 'Go, my daughter.' Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech." : After Naomi and Ruth settled in somewhere, Ruth was immediately minded to join the harvesters, without a definitive plan or place in mind.
- She has no idea where to look and no idea what she will find.
- What she does know is that not moving is the quickest way to not eating! God's provision is there, but Ruth sought to find a place where she would discover it.
- It's no faith that waits for provision to come our way! Ruth sprung into action and Naomi readily encouraged her. Go out and do what you can, then watch to see what God will do.
- She could glean in the field after the reapers. The Mosaic law allowed for the poor to come into a harvested field, to pick the corners of the fields and that which was left behind!
- Leviticus 19:9, Leviticus 23:22 and Deuteronomy 24:19-21 expressly, explicitly commands the people to allow this on account of the poor, the Fatherless and the widow!
- Ruth fit into each of those categories, so she gleaned freely. Where did she find herself? The author tells us that she happened to come to the part of the field belonging to Boaz!
- How about that!? It just so happened that she came to the very field of her Mother-in-Law's near relative!
- If we would only begin to move toward obedience in the Lord's will, we'll find these exact circumstances! Things begin to fall into place. Inexplicable connections are made.
- For those living in the will of God, there can never be such a thing as a coincidence!
• Ruth 2:4-7 : "Now behold, Boaz came from Bethlehem, and said to the reapers, 'The Lord be with you!' And they answered him, 'The Lord bless you!' Then Boaz said to his servant who was in charge of the reapers, 'Whose young woman is this?' So the servant who was in charge of the reapers answered and said, 'It is the young Moabite woman who came back with Naomi from the country of Moab. And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued from morning until now, though she rested a little in the house.'" : Boaz was coming from the city center out to his part of the field. Notice his kind disposition toward his workers. "The Lord be with you!"
- Here he is, in the the time of the Judges, and he stands proudly to declare that the Lord be with them. This was and is a particular way to say, "God strengthen your cause."
- The Lord be with you. Let His presence give you what you need, whether that be strength to continue working or wisdom to know how you should work.
- Boaz pronounced this blessing and this charge upon his workers, knowing that it was best for them and ultimately best for him. Their reply shows their respect: "The Lord bless you!"
- You can almost see Boaz scanning the crowd of workers that he knew, but something was different this morning. He noted a new young lady among the workers and wondered about her.
- His foreman testified of the story that he knew, that she as a Moabite and was related to Naomi. She asked to glean the fields and worked hard with only a little break.
- It's not likely that Ruth knew that she was being watched, but she was. While taking in the information, Boaz immediately began to look for ways to assist her.
• Ruth 2:8-12 : "Then Boaz said to Ruth, 'You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women. Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.' So she fell on her face, bowed down to the ground, and said to him, 'Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?' And Boaz answered and said to her, 'It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before. The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge.'" : Boaz put the narrative together from what he had heard over the previous days.
- "This was the woman who came back with Naomi! She's in my field!"
- When he came to her, he directed her to remain right where she was, right in his field and in no other. She would have been tempted to think that the field had been picked over.
- He opened provision before her, allowing her to reap, not simply to glean. She could pick up from the ground with those who were reaping. She was not resigned to leftovers!
- He actively protected her, instructing the men not to go near to her in a way that would compromise her ability to work. A woman faced the same dangers in that day as she does today.
- He made sure that she got to the good drinking water when the heat of the day became too much. His eye had looked upon her and sought to cover every contingency she could face.
- This wasn't lost on her for a moment! In profound gratitude, she fell before him and wondered aloud why it was that he had favored or graced her.
- "Why should you take notice of me, since I am a foreigner!" Remember, Ruth has not read her own book! She hasn't seen Boaz inquiring about her.
- She's had her head down, busily trying to collect all that the reapers had left behind along the sides of the field. As she faces the ground, Boaz speaks to her.
- He speaks of his knowledge of her situation. He's completely aware, again, either through putting the pieces together or further inquiry. By this time, he knows what she has done.
- Each of us has a story that we wish others knew. In this life, there are employers and people of influence that surround us that have no idea who we are. Boaz knew and understood her.
- He knew of her concern for her Naomi after the death of her own husband. Listen to that.
- It's enough to care for yourself in a state of widowhood. After Ruth was widowed, she put her arms under Naomi, who was bereaved of husband and children!
- He knew that that had taken a lot of compassion, not to mention a great deal of courage!
- She had left her familiy's home and her own country to a country of foreigners, people she had likely been taught to marginalize, perhaps even to hate!
- She was a woman of compassion, courage and commitment! Boaz knew that the greatest reason for her coming, that which undergirded her decision, was to come under the Lord's wings!
- Ruth had left every hint of security behind her. She had ventured forward with no real earthly promise to sustain her.
- She went believing that living under the protection of Naomi's God was better than any security she could have had at home.
- Boaz desires that the Lord would repay her work. Boaz was unaware at this time that he was going to be the answer to his own prayer, but he prays that she'd be well provided for!
- Beyond her need, He prayed that God would prepare a full reward for her! What a moving passage? Why do you think Boaz was so compassionate?
- According to Matthew 1:5, in the boring old genealogy of Jesus Christ, we find that the Father was Boaz was Salmon and that his Mother was Rahab!
- Boaz knew what it was like for a woman to leave her own country and family and go out to join some other nation that she knew not!
- He knew the work that it took and the toll that it took emotionally upon such a person, as he watched his own mother live it! No wonder he had compassion!
• Ruth 2:13-18 : "Then she said, 'Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants.' Now Boaz said to her at mealtime, 'Come here, and eat of the bread, and dip your piece of bread in the vinegar.' So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back. And when she rose up to glean, Boaz commanded his young men, saying, 'Let her glean even among the sheaves, and do not reproach her. Also let grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her.' So she gleaned in the field until evening, and beat out what she had gleaned, and it was about an ephah of barley. Then she took it up and went into the city, and her mother-in-law saw what she had gleaned. So she brought out and gave to her what she had kept back after she had been satisfied." : Boaz continues his kindness toward her, even though Ruth was unlike the other maidservants. Her foreign status would not have garnered favor with other land owners.
- Boaz was different than other land owners. At the afternoon meal, Boaz looked out especially for her, inviting her to take of the bread from his own table, dipped in the vinagrette or wine mixture.
- This was a seat of honor. Ruth had taken her place, likely at the very back of the room, embarrassed by the possibility of even getting the chance to eat in such a place.
- Boaz won't let her be ashamed! He invites her to sit next to him. When she knew that she was free to do so, she ate the best of what was before them and was satisfied.
- She was utterly and completely full without the possibility of eating more! What a wonderful word to use! Satisfied. How often have you felt that truly in this life?
- The author notes that she was satisfied but that she also kept some back, a token that would go to Naomi when she returned.
- Boaz wanted her to go home as satisfied in her work as she was in her eating.
- He made sure that his harvesters let a good amount drop out of their bundles around her.
- "Don't make her feel bad about it!" You can almost see the men just enjoying the opportunity to be gracious! Usually, a Master would stringently hold fast to what the harvesters brought in.
- They were never told to drop anything! Generally, they could expect a thorough chastening if they acted with such little care. But today, they could drop the Master's crop carelessly!
- I'm certain that Ruth never knew because she just kept gleaning and gathered an ephah, which if my calculations turn out to be right, 77 pounds of barley to bring home!
- Just to give a perspective, when the Manna fell in the desert, it was measured at 1/10th of an Ephah, or about 7 pounds a day! In one day, she brought home a weeks worth of food!
- When she came home, she didn't have to use any of it, as she was able to fill Naomi's belly with food from what she had kept back from her luncheon! It was enough to satisfy her need as well!
- It seems that Naomi ate first and then began the federal investigation!
• Ruth 2:19,20 : "And her mother-in-law said to her, 'Where have you gleaned today? And where did you work? Blessed be the one who took notice of you.' So she told her mother-in-law with whom she had worked, and said, 'The man’s name with whom I worked today is Boaz.' Then Naomi said to her daughter-in-law, 'Blessed be he of the Lord, who has not forsaken His kindness to the living and the dead!' And Naomi said to her, 'This man is a relation of ours, one of our close relatives.'" : There was no way to know how effective Ruth would be in her first day, but it never crossed Naomi's mind that she would have been this successful!
- I could just see Ruth beginning to relax after the day, just casually noting that the man's name was Boaz. It's at this exact moment that Naomi's eyes brighten.
- She pronounces this second blessing upon the one who has not forsaken His kindness.
- In other words, this man, among all the men of the time of Judges, had not left behind one of God's virtues! Others would have looked away or let Ruth have the minimal, legal requirement.
- But Boaz had acted in accordance with the kindness that was a part of God's character! In an even better turn, Naomi realizes that Boaz is a relative, even a close relative!
- We lose the effect in the NKJV. The ESV and the NLT get it right when they translate the word "close relation" as "redeemer."
- Naomi, in the midst of all of her grief, either forgot or completely disregarded the existence of Boaz, thinking that he had left Bethlehem or that he had come to ruin himself.
- She's amazed to hear of his existence and surprised to hear of his success.
- The concept of a "Goel" Kinsman-redeemer follows along a few biblical lines. A "Kinsman Redeemer" was an avenger of blood when a family member was killed.
- Without a police force in the land, the responsibility to seek justice was his to undertake.
- The perameters of his legal actions in seeking justice are clearly defined in the law, especially in Numbers 35:15-28, where the same word is translated "Avenger of blood."
- From a business standpoint, a Kinsman Redeemer also served to redeem property that had been surrendered in times of financial hardship.
- Leviticus 25:23 and following instructs the people to understand that no land sale was final and that a Redeemer could come and buy it back for his family.
- The final responsibility of the Kinsman Redeemer was found in the practice of Levirate marriage, as spelled out in Deuteronomy 25:5 and following.
- If a man died without reproducing, a brother would step in the gap and help produce a male heir to keep the name of the deceased from dying out. Boaz was their Kinsman-Redeemer!
• Ruth 2:21-23 : "Ruth the Moabitess said, 'He also said to me, ‘You shall stay close by my young men until they have finished all my harvest.’' And Naomi said to Ruth her daughter-in-law, 'It is good, my daughter, that you go out with his young women, and that people do not meet you in any other field.' So she stayed close by the young women of Boaz, to glean until the end of barley harvest and wheat harvest; and she dwelt with her mother-in-law." : Naomi could not concur more. "You stay right where you are! There is no need to go anywhere else!"
- Beyond the plentiful support that was already pledged, going anywhere else would have posed a safety threat to Ruth. This was a win-win all the way around.
Conclusion
- Historically, God is moving people into place who will eventually bear the Messiah, Jesus Christ, a Person that we would not have known or looked for had it not been for difficulty.
- We knew we needed saving and would need a Savior. But a Savior with such great kindness and grace, who looks upon us and knows our story? Who would have believed it?
- Who would have believed that this Redeemer would actively seek our good, providing for us and protecting us from moving out from under His wing?
- But even greater, one that would invite us to His very table, offering us the very meal symbolizing the covenant that He has made with us, bread and wine!
- Jesus Christ is our Kinsman-Redeemer, our near relative by shared humanity, who promises His people eternal life by His deity, leaving us perfectly satisfied in Him.

Tuesday, October 21, 2014

Sunday Morning Service


Audio Access Available Above
“Things Aren't Always As They Seem” • 10.19.14 • Calvary Christian Fellowship, Sunday Morning Service
Intro.
- After the last three weeks, you may have wondered if anything good happened during the time of the Judges? It pleases me greatly to answer with a resounding "yes!"
- The events found in the book of Ruth contain one of the most stirring examples of God's hand of providence, the doctrine of God's intervention in human affairs, on record!
- The book of Ruth serves as proof to us that even in the darkest of days generally, He is still at work in the lives of individuals, working behind the scenes, to provide redemption.
- In life, with God, the book of Ruth reveals to us that things aren't always as they seem! It is a privilege to study this together, so let's do that.
Text
• Ruth 1:1,2 : "Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there." : Spiritually, the days in Israel were darkened by a nation that refused to live in light of God's Word.
- The people of Israel cycled through behaviors that were right in their own eyes, but were deemed evil by the Lord, the One who owned the land that they lived in.
- Israel digressed deeper and deeper in this manner as that 350 year period wore on. This historical account was penned during a time of spiritual decline. Leading to the crisis of the day.
- The land was experiencing famine. Today, a famine is declared when 30 percent of homes within a given area are unable to sustain basic survival needs.
- In an agrarian society, such as was found in the land that God promised His people, this would have been a devastating event.
- There is no doubt that this famine was tied to a time when Israel had turned themselves toward evil once again. Leviticus 26 is an excellent companion toward establishing this point.
- If Israel obeyed the Lord, there would be such an abundance of food that they would have to clear their storehouses of the old to bring in the new! (Leviticus 26:10)
- But if they disobeyed and went after idols, God in a loving effort to reform them, would allow the sky to turn to iron and the earth to turn to bronze! (Leviticus 26:19)
- In Israel's conditional covenant with God, they had failed and this was God allowing them to re-consider their ways. The right thing to do was to repent and return to the Lord.
- Unfortunately, that does not seem to have been a consideration. Time to consult "Plan B!"
- You can almost hear the conversations that took place on the proverbial front lawns: "Do we wait it out and hope for a change next season or go?"
- Leaving meant leaving the promised land, the inheritance that the Lord had given to His people, where they could grow and flourish spiritually as a nation.
- More than that, the land of Israel was where God's name would be set and God's people could have access, however limited, to His presence!
- Israel was where the altar was and where the priesthood functioned and where the sacrifices were made. It was the center of their life with God! This was not enough for one family.
- The author focuses our attention on a man who lived in Bethlehem of Judah.
- Bethlehem, the house of bread, had been anything but! Consequently, the man decides to relocate his wife and two sons to the country of Moab.
- The irony of the name "Bethlehem" must have been a daily mockery. But there is also irony in their own names that had to confront them as well!
- Elimelech's name means "My God is King" and Naomi's name means "My Delight" or "Pleasant!" How difficult was this, as "My God is King" struggled to be true to his own name!
- "My Delight?" In these times? What was there to delight in? There was no food to cook. Had it been only the married couple, things might not have been so bad, but there were children to feed.
- One can hardly imagine the stress of a down agricultural season or two from a fiscal perspective, much less the marital stress compounded by the responsibility to feed children!
- Add to that, it seems that the children were also special needs children. Mahlon's name means "Sick," while his brother's name, Chilion, means "Pining," literally wasting away!
- These boys needed attention and the lack of food could not have been an aid to their situation in life. Can you sense the tension and the crisis point that they faced?
- As a husband, how would this affect you practically and emotionally? As a wife, what might your days have been like as you looked helplessly at your children's needs?
- Maybe they fought it longer than others. Maybe they held their heads up high and promised to return when things were better for them and for Bethlehem. But they left nonetheless.
- Did they sin by leaving? The text doesn't seem to indicate that clearly except by inference. Certainly, it was sinful not to repent before the Lord and sinful not to trust His providential hand.
- Those are still sins today, especially among people who know better!
- But the real difficulty is where they chose to live. The country of Moab? That's odd.
- The Moabites were Israel's cousins through Lot. Their ancestory was scandalous according to Genesis 19, and their history was fraught with idolatry and enmity against Israel.
- Their legacy had been sealed when Israel came to her borders and the King of Moab sought to plot their destruction through an itinerant prophet for hire, a true "Profit," named Baalam.
- Numbers 22 through Numbers 24 provides us with a behind the scenes look at Baalam's failed attempt to curse Israel.
- He can't curse them, but he did inform them how they might curse themselves! As I said when we covered that chapter, the answer was not to send the men, but to send the women!
- Baalam could not curse Israel, but he could make Israel compromise! Numbers 25 records a lurid sexual scene, which ends in the slaughter of 24,000 Israelis who had participated in idolatry.
- Given that history, this is a curious place to visit and an even more suspicious place to raise your family, especially if a spiritual life was important to you! Nevertheless, here they are.
- "There may not be much of a spiritual life, but at least there is bread!" That has often been the basis for exceptionally poor decisions made by people who claim to love the Lord!
- Geographically speaking, one could really say that the physical grass was greener on Moab's side! But with greener grass comes much higher water bills! They would pay a significant price.
• Ruth 1:3-5 : "Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband." : Elimelech died. The Hebrew word is used 835 times in the Old Testament. There was no previous condition, nor given cause. It was simply when he was going to die!
- Listen to the words that the Spirit of God chose to leave us with: He died and she was left!
- Thankfully the boys were already married to two Moabite women, Orpah and Ruth, "Neck" and "Friend." What was to be a short sojourn, became a decade long attempt to relocate.
- Then, her boys, her caretakers, also died, not having time to raise children. She survived her husband as well as her two sons! One strains to consider the pain that that sentence conveys.
- Can you imagine the grief and the pain that she experienced? Can you hear the questions that must have circled through her mind endlessly?
- "Should we ever have left?" "Is God punishing me?" Let us dispense with this now.
- When things go against our expectations, it's easy to blame God without a proper view to our own willful actions or the sinful actions of others.
- Our part in the story is often softened or completely ignored when the question arises.
- Elimelech took a chance on a frontier type situation. He gambled with his own life and that of the life of his family in an area that had been openly hostile toward his people.
- It's not clear that he obtained God's leading in it. Perhaps he felt that the circumstances justified his actions. In any event, what was Naomi's choice in the matter?
- Here she is, bereft of husband and male children, in that society, a veritable cursed position.
- We could waste an awful lot of time trying to assign blame. It's best to face what comes as a condition of living in a fallen world and allow our faith to steer us toward the Lord.
- We cannot control what has happened. We can only control our response and prayerfully, it will be one that re-affirms a trust in the Lord!
- For Naomi, I'm not sure that happened immediately, but her choice shows that she wanted it to be the case. Look at verse 6.
• Ruth 1:6-10 : "Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the Lord had visited His people by giving them bread. Therefore she went out from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. And Naomi said to her two daughters-in-law, 'Go, return each to her mother’s house. The Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find rest, each in the house of her husband.' So she kissed them, and they lifted up their voices and wept. And they said to her, 'Surely we will return with you to your people.'" : Naomi is in a position on the human plane, to be a lifelong dependant recipient of mercy from whatever family or friends that she had left back in Bethlehem. That is her lot.
- It was at that time that she heard while in Moab, that the Lord had visited His people by giving them bread! The irony of this is incredibly thick.
- One, Naomi had come from Bethlehem, the name meaning "House of Bread!" Two, they had only left Bethlehem because there had been no bread! "What timing Lord?"
- It's been over a decade. You can almost hear her voice. "Yeah, it figures!" She was going to travel back alone, but her daughters sought to tag along with her.
- To their credit, they genuinely love Naomi and would even go from their people to hers. Naomi pays them tribute for their kindness. All she can hope is that the Lord blesses them in return.
- Naomi really couldn't let them. They could still have a future there in that land. They could still seek after or be sought by a husband. They wept together and the girls remained resolute.
• Ruth 1:11-14 : "But Naomi said, 'Turn back, my daughters; why will you go with me? Are there still sons in my womb, that they may be your husbands? Turn back, my daughters, go—for I am too old to have a husband. If I should say I have hope, if I should have a husband tonight and should also bear sons, would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the Lord has gone out against me!' Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her." : Naomi wasn't bluffing. She becomes far more clear at this second stop.
- Naomi's prospects for marriage are slim to none. Having children was out of the question! This was all a woman could hope for in this society. This was her security, but this is Naomi's reality!
- But then, she goes a bit further than the facts allow: "It grieves me exceedingly for your sakes that the hand of the Lord has gone out against me!"
- The word "grieves" comes from the same Hebrew word for "bitter." This was a bitter turn for Naomi, but she was aged. She had lived her life. What was hard for her was her daughters plight!
- She had hoped for a greater blessing for their sakes, but it seemed to her in that moment, that when all was added up, God's hand had extended itself in discipline toward her.
- These were certainly difficult times. In the heat of emotion, we can utter things similar to this and God isn't threatened at all. We can say these things through tear stained eyes with angry hearts.
- But does that make it true? I'm not so sure, but we can never turn anyone's opinion away from the emotional outburst. This was the truth regarding how she felt. Later, she will think differently!
- Orpah and Ruth both listened and Orpah kissed her mother-in-law goodbye. She could go no further. The reality of the situation stung her.
- The romance of a new home and life wasn't enough! The virtue and nobility of loyalty to her mother-in-law couldn't ultimately affect her move over the Jordan River.
- Ruth on the other hand, when confronted with the same information, remained resolute!
- She clung to Naomi. This same word is used to describe the unity of the marriage relationship, expressed in the word "cleave." Ruth glued her life, her future, to Naomi.
• Ruth 1:15-18 : "And she said, 'Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.' But Ruth said: 'Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God.  Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me.' When she saw that she was determined to go with her, she stopped speaking to her." : Ruth's profession to remain with Naomi was tested when Naomi begged her to reconsider and return.
- Naomi makes it clear that Orpah was going back for her people and her gods. It's likely that Orpah was still in view. This was her last chance to turn back and resume what she had known.
- Ruth would hear nothing of it! However frail this woman was and however fatal she was in her thinking, Ruth saw something birthed in her lately that attracted her.
- Whatever hope was driving her to take a prolonged and potentially dangerous trip back to Israel at this late stage in her life was worth investigating personally!
- These words are amazing when one considers the weight of her statement culturally. She is leaving all that she is familiar with and pledging to stay near to Naomi, even past her own death!
- She would go where Naomi went and live where she lived. She would identify with Naomi's people, but most importantly, she would identify Naomi's God as her own!
- She had enough of the gods of her society that had been a part of her growing up. She's done with that life and Naomi saw that Ruth was determined so further talking was pointless!
- Ruth had become hardened in her heart, in a good way! She was not going to let anything deter her from her course.
• Ruth 1:19-21 : "Now the two of them went until they came to Bethlehem. And it happened, when they had come to Bethlehem, that all the city was excited because of them; and the women said, 'Is this Naomi?' But she said to them, 'Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went out full, and the Lord has brought me home again empty. Why do you call me Naomi, since the Lord has testified against me, and the Almighty has afflicted me?'" : Depending on where they started, this could have been as much as a 4 day journey. You wonder what was said and what was planned between them. "What is it like? Where are things?"
- The tutorial came to an end when they came into town and the whole city was excited. The word speaks of being moved or disturbed, to have an uneasy mind about something.
- Their question tells the story: "Is this Naomi?" It had been a little more than a decade, but life had been hard on Naomi. The sadness in her eyes, the trouble in her walk and the age on her face.
- You wonder what she might have looked like before she left. There she had been with her husband and kids in tow, head high for the adventure to come.
- Now, she's slumped over having been thoroughly tested by the "adventure" she had once thought she'd have.
- When they asked her identity, she candidly threw out her words. "Don't call me Naomi. Call me Mara." I'm not pleasant anymore. I'm bitter because that is how God has treated me!
- She contrasts her visage and legacy to the last time she looked at the city limits. She had been so full. She had no real lack, but she was now empty, with nothing but lack!
- Isn't that amazing!? The decade in Moab had taught her one thing. She had left full. Wait? They had left destitute! They left for a lack of bread and livelihood! They left to find a life!
- What she found was that they had left a life behind that was far greater than any riches they thought they were running toward.
- She had thought that she was empty, but knew now through experience that she had been full all along! in her eyes, God had judged her and had punished her severely!
- This is honestly how she assessed the situation, but she has no idea what she is saying!
• Ruth 1:22 : "So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest." : It's hard to see the truth in the middle of the story, but this is the greatest turn that Naomi will ever know.
- Here are these two destitute women, essentially starting over in life together, with no real prospects and no great design on their part.
- But they came back into Bethlehem, the house of bread! They are in the right place and the Lord's timing is perfect. It's the beginning of the barley harvest, the perfect time to come!
Conclusion
- We'll unveil lessons about providence and God's good nature as we continue in the book of Ruth. For now, take note of our three starlets, which each represent characters we see today.
- Naomi is a person walking back to God. No matter how hard life has been, life is better where God is. She's coming back to that. Maybe that's you. God desires that above all else!
- You've lived long enough in the land of your enemy and it's time to return!
- Orpah is a person who thinks that she wants to walk toward God and has some notions about it. In the end, the call to what she knows and the security of this world, holds her back. Is that you?
- The sad part of this story is that Naomi can do nothing to convince her and must respect and honor her choice to return. I'm sure that like the Rich Young Ruler, she walked away sad.
- Ruth is the person who thinks she wants to walk toward God and in the face of the seemingly impossible, still chooses to do so. Would that be you?
- You've heard of God's love and provision of bread, literally the "bread of life" Jesus. You've seen what life is like without Him and feel drawn to see what life would be like with Him.
- Will you leave your gods? Will you leave your security? Nobody who wants to take ahold of God can do so without both hands reaching forward!
- It's not known what will happen and there is no guarantee that your earthly life will be exponentially better. But if you sense a call toward it, you are being attracted by the Holy Spirit!
- There is forgiveness of sin and a fresh perspective on life. There is love like you've never known and wisdom that astounds your heart.
- There is a Savior who has pleased God, who has paid for Your sins by absorbing in His body the rightful wrath of God against your sin and who ever lives to reveal His Father's love toward you!
- Like Ruth, that costs you your self-loving, sin-indulging, idol worshipping way, a way that I am sure and you can be sure, that she never regretted leaving behind!
- I can assure you that I've never met anyone who regretted leaving their life behind to follow after Jesus Christ and you won't be the first!
- These three Ladies show us that there are three types of people in this world today: Those who are returning to God, those who are rejecting God and those who are rejoicing in God.
- Which are you?