Monday, July 29, 2013

Sunday Morning Service


Audio Access Available Above
“Life Through The Lens Of The Cross” • 7.28.13 • Calvary Christian Fellowship, Sunday Morning Service
Intro.
- The Apostle Paul lived a life that in many ways is completely unlike ours. In his day, Christian culture did not exist and what part did was hardly enviable.
- Being known as a Christian then was akin to being thought of as a lunatic and in some places, a menace to society. Come to think of it, Christianity seems to be turning that corner again!
- Paul is a man who began a race and completed it. What allowed him to do that? How was he able to sustain his resolve?
- His secret is not in esoteric knowledge or in a greater power of his will, but on a strong focus on the cross of Jesus Christ.
- Paul did more than emphasize or educate about scripture. He identified himself as one who was crucified and it changed his life and settled his course.
- Today, as a transition out of Galatians, I want to recover some ground that exemplifies Paul's indentity with the cross of Christ and beckon us to consider our attitude toward our lives as we look.
- We'll begin with what we looked at last week in chapter 6, beginning in verse 14.
Text
• Galatians 6:14 : "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." : We recall from the immediate context that had Paul had taken the pen from his stenographer's hand and wrote with his own hand, some portion of the last part of chapter 6.
- He has told the Galatians that the false teaching Judaizers, who had troubled them about the nature of their salvation, only wanted to boast of how many people that they had circumcised.
- They weren't concerned with keeping the law. They simply wanted to boast in the circumcised flesh of the Galatians.
- Paul wasn't simply passing along hypothetical knowledge. He had lived on the other side. He had been one who sought to make converts to Judaism!
- He had struggled against the Lord, seeking to provide his own righteousness in the power of the flesh, but God interrupted his pursuit and showed him the Way!
- Now, Paul says it as strongly, as resolutely as possible: God forbid that I should boast except in the cross of Christ.
- Listen to Paul's words and consider them in your life: What do you have that you feel good enough to boast about? What work, religious habit, or attempt at holiness trumps the cross!?
- We might not answer this straight away and we certainly wouldn't answer this in the public eye, but there are things that people make their boast in.
- One might boast of a generally good life, marked by charitable action, social consciousness.
- Another will make their boast in specialized religious performance. They were baptized at a young age, confirmed not much longer after that, and worked alongside a religious figure.
- Paul could have boasted in both of these arenas, but they paled in comparison to the cross of the Lord Jesus Christ.
- We are quick to say "Amen" and add our cheer unto the Lord, but consider Paul's words in their historical context.
- The cross was a shameful instrument of torture. When a person was sentenced to be crucified, a euphemism was employed to describe the act, but crucifixion was not mentioned.
- A Roman citizen could not be crucified and if a Jewish man was crucified, his name was never mentioned again in polite conversation!
- In Galatians 2:13, Paul writes that the Jews viewed crucifixion as a curse and one who was crucifed, considered to have been cursed by God Himself!
- With that as the background, hear these words again: "God forbid that I should boast except in the cross of our Lord Jesus Christ!"
- Far from being ashamed, Paul openly glories in Christ's cross, for what happened at the cross changed Paul's life in time and forever.
- He does not boast in his own cross. Paul does not brag about the "cross that he has to bear!" Nor does Paul boast in the act of crucifixion. He boasts in One Cross, that of the Lord Jesus!
- What did that effect in Paul? It changed the way that the world influenced him! The world was crucified to Paul.
- Biblically speaking, this always carries the meaning of the rules that are at play in any system, in this case, that of the world of thought that is opposed to Christ's rule.
- The world's interests, it's pull, it's opinion of life no longer held sway over him!
- That's how a cross centered person thinks. This world has nothing for me. It cannot add to me any lick of righteouness as the Judaizers contended, which is the immediate context.
- Paul is not seeking to be popular, if even to relieve the stress of persecution that he lived under! No, he boasted still in the cross.
- But one has to ask themselves: Has the cross affected me this way? Can something add to me or satisfy me apart from what I have in Jesus Christ? Is the world crucified to me?
- Better yet, does the world see me as crucified? This is an interesting consideration.
- Remember that there had been an insinuation that Paul would likely have begun to teach circumcision to the Galatians, but had not gotten around to it.
- To this thought, or to a thought like it, Paul says, "If I still preached circumcision why do I still suffer persecution!" (Galatians 5:11)
- He continues in verse 12, making the point that the offense of the cross would cease if he began to preach man centered, works oriented righteousness!
- Here's Paul's point. The world's influence held no sway over him, but the world also looked at him in the proper perspective, as one joined with Christ in crucifixion!
- There was nothing in Paul's preaching that hinted at any other gospel, for he would have been accursed! (Galatians 1:8,9)
- The world identified Paul as one of the crucified ones. Why? Think about what a crucified person is!
- We noted 4 marks of a believer last week, understanding that a fruitful Christian was "redemptive," "responsible," "resourceful" and "resolute."
- Before that, we noted that a believer bore the fruits of God's Holy Spirit, issuing in love, joy peace and the like.
- This person is taking orders from the Holy Spirit, belaying the orders of the flesh, no longer enslaved by the passions and dictates of the carnal nature.
- What else can this be but a description of a crucified man, the Man that we pattern our lives after, that the Holy Spirit is conforming our likeness to, Jesus Christ!
- Christ is living through us and the world sees it! They recognize it! This brings us to our second passage.
• Galatians 2:20 : "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me." : Paul obviously had not been crucified with Christ physically, though he was alive and in training during that time.
- Paul looks at his life through the lens of having been there, crucified with Christ. When you and I trust in Jesus our Savior, we see our sinful selves joined to Him on the cross.
- My will, my desires, my plan before Christ, exists forever suspended in time on the cross of Christ! Why? Because that is exactly what the cross represented to Him!
- Consider the night before Christ's death, as He stood praying in agony over the impending horror of the cross' shadow. His prayer boiled down to this question: Is there any other way?
- I'm never sure of the fine balance of Christ's kenosis and His ability to employ divinity. In this moment, is this uttered as a question or a statement for the record?
- Is He asking God if it is possible or is He saying that His pain is not avoidable and the one recording it knows that the content of that conversation settles it!
- Either way, Jesus put forth the words and then answered His own query: "Nevertheless, not my will, but yours be done!"
- Herein lies the conflict of our lives: Will it be my will, my pleasure, my desire or His will, His pleasure and His desire?
- The two will intersect for those who find themselves at the cross, understanding that they no longer live. That person that lived for their own desire before the cross, no longer has rule.
- That person that used to be obsessed with this life and their dreams coming true, has exchanged that for the intention of God for their lives!
- Now, it is not I who lives, but Jesus Christ who lives in and through me! His Spirit is alive in you and I as we live by faith!
- That does not mean that we live uncertain of what the next step will be. It does mean that as He guides us, we respond to Him, believing that what He commands is what we are to perform.
- This is not random action spurred on by our latest whim. It's our faith coming alive. It's the Word directing our path. It's His strength as we do what He calls us to!
- This does not mean that we drop everything, shave our heads and find an abandoned monastery to live out our days responsibility free.
- It means that I do the job that I have as Christ would. I'm on time, dependable, joyful, trustworthy, encouraging, and honest.
- Why? So that I will stand out and have a platform from which to answer why I work that way!
- Christ living in me directs my family decisions regarding what is watched and what is done.
- Christ living in me is Christ having full and complete reign over all that I am!
- That is the faith that is real, solidly placed in the object of Christ, living in light of His love and sacrifice for us!
- How much love has He shown you and I? How much has His sacrifice changed your life? How great are these things that the Cross shows us!
- If the Cross centers our thinking about our World and our life, what does it say about our past? For that, let's turn to the final passage for our consideration, Galatians 3:13.
• Galatians 3:13,14 : "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, 'Cursed is everyone who hangs on a tree'), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith." : In the context of this passage, Paul is instructing the Galatians about the true intent and purpose of the law.
- Far from justifying us before God, the law serves to condemn us, which is why putting on the yoke of the Mosaic law is devastatingly foolish!
- The law put us under a curse and each of you who have known the law to the degree you have known it have known that you are condemned by it!
- Perhaps you live under the strain of that, knowing full well the fall that you have experienced and likely even enjoyed, as we know that sin is pleasurable for a season.
- But Paul has given us good news. Christ has redeemed us from the curse of the law!
- A legal transaction has taken place. A person with resource for all has purchased us from the curse of the law!
- This is where you cry, "Unfair! I want to pay my own way out!" Bad news friend: You are penniless! The market price is set and death is what you deserve for your sin!
- This is why Jesus, in all of His unfair grace, stood in your place, becoming the curse for us who have believed!
- You have probably asked how God could be just, punishing sin while maintaining His love at the same time? The answer is the cross!
- He was just in punishing Jesus, pouring out justified wrath upon Him until the sentence was satisfied: Jesus truly died!
- It was God's love to accept a substitute, one who would become a curse for another! Isn't that the entire bible!
- When Adam and Eve sinned, God provided an animal's skin to cover their sin. When Abraham and Isaac went up to the mount, Abraham seeing a ram, killed the ram instead of Isaac.
- "God will provide HImself a Lamb!" And it was on that mount that God did indeed do that!
- On the day of Atonement, One lamb without spot or blemish, birth defect or acquired injury, would suffice as the Atoning lamb for the nation's sins.
- When John the Baptist saw Jesus, He said, "Behold the Lamb of God who takes away the sins of the World!"
- Just before Christ's death, the High Priest of that year made this proclamation: "It is expedient for one man to die for the nation!"
- He became accursed for us, just as the law of Moses had said: "Everyone who hangs on a tree" was to be considered accursed!
- The primary thought here corresponds to the passage in Deuteronomy, but there may also have been a secondary cultural connection here as well.
˚  "The word crux was unmentionable in polite Roman society . . . even when one was condemned to death by crucifixion the sentence used was an archaic formula which served as sort of an unlucky euphemism: arbori infelici suspendito, ‘hang him on the unlucky tree.’"           F.F. Bruce
- And what happens to a Christian in Christ who has been represented and is indeed present by faith, at the cross of Christ?
- Some believe that they are to make a life of restitution for their grievous sins. "That is how God wants to be repaid!"
- Some do this actively, seeking to right every wrong, while others do this passively, allowing their guilt over their past to consume them in a spiritual pity party!
- What does the word say? Why did Christ become a curse for you? So that you may receive a blessing! That's the exchange: Christ on the Cross becomes accursed, you and I are blessed!
Conclusion
- The cross is the center of a Christian's life. It's the place where our world view changes. Do you still seek approval from the world system? Come to the cross!
- It's the place where we find that life is only as redemptive and rich when we live for others as Christ lived for others. Are your interests conflicted between yours and God's? Come to the cross!
- The cross is the place where your past sins are washed away, paid for in full. Do you still carry the weight of the guilt of your past? Come to the cross!
- Come again to the cross and be free from external priorities. Be free from your own personal agendas! Be free from a life that is shackled to a past that God chooses not to remember!
- Come to the cross and live!

Tuesday, July 23, 2013

Sunday Morning Service


Audio Access Available Above
“4 Marks Of A Fruitful Life” • 7.20.13 • Calvary Christian Fellowship, Sunday Morning Service
Intro.
- We come today to our final chapter in Paul's short, but powerful epistle to the church of God in Galatia. He has made a compelling case for God's grace in three distinct sections.
- Chapters 1 and 2 feature Paul's Personal Experience with grace. God picked Paul when Paul was Saul, seeking the death of the Christian Way! He had done that in the Galatians as well.
- He changed them by grace alone through faith alone in Christ alone!
- Chapters 3 and 4 presents Paul's Doctrinal Explanation of grace, which exposed God's dealings with Abraham who was declared righteous before circumcision and before the law of Moses!
- Finally, chapters 5 and 6 expose Paul's Practical Exhortation for the church, who were to see themselves as crucified, under the express direction of the Holy Spirit.
- Chapter 5 ended with a contrast between the life dominated by the flesh and the life directed by the Holy Spirit.
- As we close out this book, Paul lays out what a life generated by the Spirit looks like.
I. Redemptive (5:25-6:1)
II. Responsible (v.2-5)
III. Resourceful  (6-10)
IV. Resolute (v.11-18)
Text
I. Redemptive (5:25-6:1)
• Galatians 5:25,26 : "If we live in the Spirit, let us also walk in the Spirit.  Let us not become conceited, provoking one another, envying one another." : The word "if" in verse 25 would be better translated "since."
- Since that is the case, how can we not now allow the Spirit to guide our conduct? We have our life in the Spirit, let us walk or conduct ourselves in the Spirit as well!
- The way we express ourselves gives tangible evidence to our connection with the Holy Spirit who desires to bring attention to Jesus Christ.
- That's why this word against "conceit" is here. It's a word that describes going after vain glory or boasting of something that one does not possess.
- Whatever we are, we possess through the agency of God's Holy Spirit. Why then would we boast about something that we have second hand, on His account!?
- Paul continues and says, "Let's not provoke one another." The idea is to constantly challenge one another resulting in irritation. What an inappropriate use of God's gifting!
- The petty need for showmanship or one-up-manship is incredibly out of place! It goes right along with envying one another. These things issue from our flesh.
- When we live in such a way, we only engender a competitive spirit among some and an envious spirit among others. That's not the way to walk in the Spirit!
- But what of the life in the Spirit? Here's how we do that!
• Galatians 6:1 : "Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted." : To be "overtaken" means to be taken suddenly and by suprise. What is he overtaken in? A trespass. A lapse. A deviation from the course.
- This is not a person in a lifestyle of sin, but one who gets caught up in a sin.
- Paul says, "You who are spiritual, who know the life of the Spirit, restore such a one." Don't be conceited because you didn't sin the same way. Don't challenge him to irritation. Seek redemption!
- A truly spiritual person isn't one who is untouched by sin. They are one's who see it and seek to act redemptively as the Lord does!
- When the Greek medical community used this word, it meant to mend a bone, to reset it back into it's place so that it would properly heal!
- A person in sin has inflicted that type of pain on themselves. For those who are contrite, who know that they have sinned, our response it to reset their spiritually broken bone!
- How are we to do this? In a spirit of gentleness or meekness. We have the power in that moment to continue to condemn them or to help in healing them! It's good to be gentle. Why?
- Because we need to remember ourselves! How weak are we? How much sin would we get into if given the opportunity? How would we want to have a bone mended?
- We are not as strong as we think we are and may be needlessly tempted in that moment to be harsh and condemning like the enemy instead of redeeming, like our Lord!
II. Responsible (v.2-5)
• Galatians 6:2,3 : "Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks himself to be something, when he is nothing, he deceives himself." : Paul commands the Galatians to come alongside their brother and help him with the heavy load that he is dealing with!
- The word literally means to carry with your hands! Be hands on and practical when you see a brother carrying something difficult to bear. This infers two things.
- First, we are to be actively listening to and looking to see how we can assist each other.
- You will be able to lay hands on your brother or sister in prayer. You may be able to financially or physically help them. Perhaps you know a person who can help them.
- You and I need to be involved with each other, willing to lift our hands to help, but that also requires a second thing from the one who is burdened: You need to be in fellowship!
- People need to know who you are and trust that you belong to Christ and are not just some visitor that is passing through!
- They need to hear you pray, see you at events, hang with you after the service and eat with you. If you never open yourself up, you will needlessly bear burdens alone.
- The attitudes "I cannot be bothered" or "I don't want to bother" are incongruous with being in the Lord's church.
- When we do actively seek to help each other, we are fulfilling the law of Christ, which was and is in fact, to love one other!
- This is not only a command for God's people, but a test that reveals the genuine nature of a person, in this instance a person with an opinion of themselves.
- This person thinks of himself as being a Christian, but he is never moved to consider anyone except himself. He thinks that the church exists to meet his needs!
- That person is not only not something that he believed himself to be, but he is in fact, nothing! He has fooled himself into believing something that is not true of him.
• Galatians 6:4,5 : "But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. For each one shall bear his own load." : Each person in the church has to take the initiative to carefully inspect their own work.
- The word "examine" is written in the present active imperative, which gives us the sense that this is commanded of us and we are to do this now and to continue doing it!
- We are responsible to test ourselves for authenticity! What am I doing and what am I doing it for? Is it out of love for the Lord or is there another motivation?
- When we have examined ourselves, then we will have reason to rejoice about our relationship with the Lord and not in another.
- I like the way the NLT translates verse 4: "Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else."
- What do legalists and fleshly, carnal Christians do? Compare themselves with others! How many Christians are busy discovering every fault except theirs! Each needs to carry their own load.
- "Wait Paul! I thought we were supposed to bear each other's burdens?" Which is it? Both!
- The "load" is akin to the soldier's pack that each one is responsible for. Imagine the soldier who is marching forth. He will have his own pack on, but another might have a difficult assignment.
- As he walks forward carrying his own pack, he reaches over and helps carry the extra weight that his fellow soldier has, so that they can both walk together! That's our responsibility!
III. Resourceful  (v.6-10)
• Galatians 6:6 : "Let him who is taught the word share in all good things with him who teaches." : The word "taught" comes from the word "catechism" meaning that this person is hearing God's word.
- That person is to share, the A.V. uses the word "communicate," every good thing with the teacher. The word comes from the Greek word "koinoneo" referring to partnership.
- Don't just rejoice yourself! Tell the Pastor of the good things that God is doing! This extends itself practically and financially.
- Why? Because he needs to know that something is clicking. He needs to be encouraged too!
- Too often, the Pastor gets to hear only the difficult and troublesome things, which it is his honor to hear. But, it's few and far between when he hears the good things that are happening!
- When we are receiving strength, God deems it an appropriate thing to share strength as well.
• Galatians 6:7,8 : "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life." : Don't be lead away from the truth about your life. Note the connection: Practically sharing in the ministry! God is not mocked!
- The word speaks of a person that turns his nose up at God in a dismissive way. God will not be treated that way by anyone! But who tries?
- Those who live according to their flesh, deceiving themselves into believing that they are something that they are not! God is calling people to obey His principle of partnership.
- When people don't give, it's because they are spending on themselves, usually in fleshly pursuits. Sowing to the flesh will reap corruption, generally in life and specifically in finances.
- Whatever you sow, that is what you are going to reap. It's a simple principle. Spiritually, if you sow to the flesh, eventually, corruption will be your harvest.
- The NLT renders the same phrase as "decay and death." The one who sows to the Spirit will of the Spirit reap everlasting life!
- Why does Paul speak this way? When we keep for our flesh and our money goes to our flesh, our hearts will follow that and what we've invested will rot away.
- Think of the wasted financial expenditures that were spent solely on ourselves. What did they bring in our lives? What part was lasting and useful towards God's people?
- When we invest in the things of God, our hearts will follow all the way to everlasting life where we will see the harvest! Look at verse 9.
• Galatians 6:9,10 : "And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith." : Oh, the "sweet by and by!" Everlasting life. It's so far from here! Paul hears what you and I are thinking.
- Why be involved? Why give ourselves the chance to get hurt? Why help? It's all a drop in the ocean isn't it!?" "And let us not grow weary while doing good!"
- Let us not become utterly without spirit, exhausted to the point of fainting. There are times when you will feel that it's not worth it.
- "I'm too tired for this. This is too much investment!" Don't lose the spirit to do good things in spite of how difficult it is! It's not easy and it will take a toll on you, but it's worth it!
- Look! In due season a reward is coming for those that don't lose heart!
- At the right time. In the appropriate time, when we are ready to receive it, we will reap. As that is the case, with every opportunity let's do good to all, chiefly to those who are of the faith.
IV. Resolute (v.11-18)
• Galatians 6:11-13 : "See with what large letters I have written to you with my own hand! As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh." : It's been noted throughout the last several letters, that Paul dictated the majority of his letters.
- At this point, as he is coming to a close, he takes the pen into his own hands and writes.
- He wants the Galatians to see that this is his thought. There is no intermediary. He wants, in the media of his day, to shock them into reading what he has to say!
- Maybe they had tuned things out, but no matter, Paul will say it firmly and directly again.
- Those who sought converts to the "Christianity plus law" aberration, wanted to make a good showing, literally "put forward a good face," in the flesh. They wanted to impress with their numbers!
- That's their motive. This was their method: To compel. This means that they were driving them, even to the point of threats, to be cicumcised!
- For the legalist, misery loves company! This is why you must conform to their way of thinking, why they will wrangle with you despite the mountain of Biblical evidence to the contrary!
- When you show the slightest agreement, when you concede at the smallest point, they go in for the kill! They see doubt and that gives them the way in!
- It begins with a discussion and moves to a plea. When that doesn't work, there are threats of excommunication and ultimately, threats that God will not save you! How wicked and cruel!
- They push and push this way because the alternative is to suffer persecution for the sake of preaching the cross of Christ!
- They would rather suffer for their flesh and feel as though they accomplished something for God, than glory in the Cross, which robs them of all of their glorious self-satisfaction!
- "Galatians," Paul pleads for them to see, "even these who have been circumcised, they don't keep the law! They just want you circumcised so that they can boast in your flesh!"
- What ironic words! Cut off your flesh to show how strong your love for God is. That's a fleshly attitude that offends God! Then they turn around and brag that they got you to be circumcised!
• Galatians 6:14,15 : "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation." : There is really no way to put this. Paul reserves his most ardent plea, his most stubborn cry for the end.
- God's name is not invoked, as far as I can tell, in the original script, though it's a good phrase to frame the thought in.
- In his most adversative statement, Paul says, "No! NO! A THOUSAND TIMES NO!" May it never be! Far be it from me! Let anything happen to me save this!
- What? That I should boast except in the cross of our Lord Jesus Christ! I will boast, but it won't be in me! It will be in Him, His cross, His victory, His love, His accomplishment!
- It's by Him that the world has been crucified to Paul and to us. The world's pull on me is dead, for I am dead to it! What an amazing statement! Why?
- For in Christ Jesus, neither circumcision or non-circumcision means a thing!
- Paul doesn't care if he wins the popularity of the religious world. He's crucified to them! What matters is that Paul is a new creation, as are all who are in Christ!
• Galatians 6:16,17 : "And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus." : As many as walk according to this rule. The word "walk" should bear a resemblance to a person marching in line.
- The rule is the straight measuring line. What is the measuring line? Our glorying, boasting in Jesus Christ. To that person, may the peace and mercy of God be upon them!
- These are the Israel, the governed of God. Those who glory in themselves, who boast in the flesh, there is no peace or mercy for them!
- Paul did not want to hear any more about circumcision from them. He didn't need another mark to identify him with the Lord.
- He bore the stigma of being Christ's, which refers to a branding mark made by men who owned slaves in the Roman Empire.
- Paul is saying that his body clearly revealed that he belonged to the Lord, for he suffered in a similar fashion to the Lord, a statement the Judaizers could not relate to.
• Galatians 6:18 : "Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen." : What does Paul leave them with? The grace of our Lord Jesus Christ! It is his highest hope that they would return to the Lord's grace.
- Did they? We'll probably only know in eternity, but whether they did or did not, Paul discharged his duty and called them to grace.
- We are called to remain there in grace as well. May His grace be with our spirit, our human spirit. May our will choose his grace. May we all say, "Amen!"
Conclusion
- Pray