Showing posts with label The Book Of Judges. Show all posts
Showing posts with label The Book Of Judges. Show all posts

Monday, October 13, 2014

Sunday Morning Service

“Good Intentioned Spiritual People!” • 10.12.14 • Calvary Christian Fellowship, Sunday Morning Service
Audio Access Available Above
Intro.
- We left off in the middle of a tense standoff between the people of Israel and the single tribe of Benjamin. Their refusal to hand over an offending group to justice is about to incite a civil war!
- As we travel through this final section, the Holy Spirit records the war room decisions which precipitated the battle actions of Israel. How will their decisions be made and what will be the effect?
- If Benjamin reveals what evil intentioned men will do who forget the Lord, Israel will reveal what good intentioned people will do as they forget the Lord! Let's look at verse 18.
Text
• Judges 20:18-22 : "Then the children of Israel arose and went up to the house of God to inquire of God. They said, 'Which of us shall go up first to battle against the children of Benjamin?' The Lord said, 'Judah first!' So the children of Israel rose in the morning and encamped against Gibeah. And the men of Israel went out to battle against Benjamin, and the men of Israel put themselves in battle array to fight against them at Gibeah. Then the children of Benjamin came out of Gibeah, and on that day cut down to the ground twenty-two thousand men of the Israelites. And the people, that is, the men of Israel, encouraged themselves and again formed the battle line at the place where they had put themselves in array on the first day. " : Four hundred thousand Israeli soldiers came to the house of God, the Tabernacle, located at this time in Shiloh.
- They went to inquire, to seek counsel from the Lord. Though he is not mentioned, we might assume that the High Priest, Phinehas, went before the Lord with the Ephod upon his person.
- Tucked inside the Ephod were two stones, called the Urim and the Thummin, "lights and perfections." The Lord's will would be derived by asking yes or no questions.
- The light stone taken by the High Priest would indicate a "yes" answer, while the black stone would be indicative of a "no."
- Through a series of questions, they understood that the tribe of Judah was to go up first.
- They did not ask God's counsel for a plan, but from a plan. War was inevitable and they were going to go now whether He endorsed that or not!
- They had the right cause. An injustice had occurred. They even had the right idea. But was this the right time or the right way? It's always best to ask for God's plan first and then cooperate!
- Since they were determined to go up and at that moment, then Judah would go first which Israel did on the very ground of Benjamin's offense in Gibeah.
- On the first day of battle, 22,000 Israelites fell at Gibeah, an elevated and easy place for Benjamin's special forces to defend.
- Israel was able to lift each other up long enough to regroup to their original position, but they were definitely shaken.
•  Judges 20:23-25 :  "Then the children of Israel went up and wept before the Lord until evening, and asked counsel of the Lord, saying, 'Shall I again draw near for battle against the children of my brother Benjamin?' And the Lord said, 'Go up against him.' So the children of Israel approached the children of Benjamin on the second day. And Benjamin went out against them from Gibeah on the second day, and cut down to the ground eighteen thousand more of the children of Israel; all these drew the sword." : After asking counsel of the Lord, they lost yet another 18,000 men, a loss totalling 10 percent of their force.
- What is going on? Some have suggested that their presumptive plan was never the Lord's will in the first place. Others have offered that this was a punitive action to humble Israel.
- Benjamin's wickedness needed to be addressed, but Israel's heart was wandering as well.
- The fact that there are specific casualty numbers suggests that they had been confident in their own strength of numbers, which God can never honor.
- The fact that they lost 40,000 men in two days of fighting is also interesting. I've never been one to overemphasize biblical numerology, but the number 40 is the number of testing in scripture.
- What would the test show about Israel? God already knew. But they needed to see their own hearts. What did they genuinely believe? Look at what it led them to.
• Judges 20:26-28 : "Then all the children of Israel, that is, all the people, went up and came to the house of God and wept. They sat there before the Lord and fasted that day until evening; and they offered burnt offerings and peace offerings before the Lord. So the children of Israel inquired of the Lord (the ark of the covenant of God was there in those days, and Phinehas the son of Eleazar, the son of Aaron, stood before it in those days), saying, 'Shall I yet again go out to battle against the children of my brother Benjamin, or shall I cease?' And the Lord said, 'Go up, for tomorrow I will deliver them into your hand.'" : Defeat, loss, humility, kept leading them back to the Lord! It does the same for us. We need to learn to depend upon Him.
- They wept over their loss and waited for instructions from Him. They offered sacrifices, denoting consecration and fellowship.
- In this last meeting, they asked if they should go to battle or if they should cease, indicative of a willingness to stop if that was the Lord's will.
- It was during this time that the Lord communicated through the Priest that they were to go up and that He would deliver them into their hands.
- I mentioned earlier that the High Priest would have been involved in seeking God's will. The fact that he is specifically mentioned here and NOT there makes me wonder.
- When they first came to Shiloh, did they actually consult Phinehas at all or did they just meet in the parking lot, as a symbolic gesture? In any event, Phinehas gives them their directive.
- God had been testing Israel's motives but was also raising Benjamin's confidence in order to utterly crush them. God is never one to work on just one side of the equation!
• Judges 20:29-35 : "Then Israel set men in ambush all around Gibeah. And the children of Israel went up against the children of Benjamin on the third day, and put themselves in battle array against Gibeah as at the other times. So the children of Benjamin went out against the people, and were drawn away from the city. They began to strike down and kill some of the people, as at the other times, in the highways (one of which goes up to Bethel and the other to Gibeah) and in the field, about thirty men of Israel. And the children of Benjamin said, 'They are defeated before us, as at first.' But the children of Israel said, 'Let us flee and draw them away from the city to the highways.' So all the men of Israel rose from their place and put themselves in battle array at Baal Tamar. Then Israel’s men in ambush burst forth from their position in the plain of Geba. And ten thousand select men from all Israel came against Gibeah, and the battle was fierce. But the Benjamites did not know that disaster was upon them. The Lord defeated Benjamin before Israel. And the children of Israel destroyed that day twenty-five thousand one hundred Benjamites; all these drew the sword." : Benjamin's overconfidence caused them to leave their city in pursuit of the people of Israel.
- When the men of Israel came out from their ambush positions, the battle became fierce and that day, Benjamin lost almost all of their fighting men! The Lord defeated Benjamin before Israel!
- They had taken the wrong side. They had offended God's law. They had won a few rounds, but God won the war and when the hammer came down, almost their entire force was subjugated.
- Never be fooled. When you take the wrong side, the side which opposes God, you may go along with some victory and have a few moments of momentum. Trust me when I say, it's fleeting!
• Judges 20:36-46 : "So the children of Benjamin saw that they were defeated. The men of Israel had given ground to the Benjamites, because they relied on the men in ambush whom they had set against Gibeah. And the men in ambush quickly rushed upon Gibeah; the men in ambush spread out and struck the whole city with the edge of the sword. Now the appointed signal between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise up from the city, whereupon the men of Israel would turn in battle. Now Benjamin had begun to strike and kill about thirty of the men of Israel. For they said, 'Surely they are defeated before us, as in the first battle.' But when the cloud began to rise from the city in a column of smoke, the Benjamites looked behind them, and there was the whole city going up in smoke to heaven. And when the men of Israel turned back, the men of Benjamin panicked, for they saw that disaster had come upon them. Therefore they turned their backs before the men of Israel in the direction of the wilderness; but the battle overtook them, and whoever came out of the cities they destroyed in their midst. They surrounded the Benjamites, chased them, and easily trampled them down as far as the front of Gibeah toward the east. And eighteen thousand men of Benjamin fell; all these were men of valor. Then they turned and fled toward the wilderness to the rock of Rimmon; and they cut down five thousand of them on the highways. Then they pursued them relentlessly up to Gidom, and killed two thousand of them. So all who fell of Benjamin that day were twenty-five thousand men who drew the sword; all these were men of valor." : The previous section gave us a macro view of the events. This sections gives us the micro, man on the street, view.
- The burning of the city of Gibeah signaled the defeat of the city. Benjamin's confidence turned to panic as they realized their fate.
- Israel took immediate action exacting justice upon 18,000 men. When they came to the narrow highway, 5,000 more were eliminated.
- Even further and 2,000 more were destroyed in Gidom! This was a thorough routing of the enemy, as each of the men who had fallen, were the most brave and experienced soldiers.
• Judges 20:47,48 : "But six hundred men turned and fled toward the wilderness to the rock of Rimmon, and they stayed at the rock of Rimmon for four months. And the men of Israel turned back against the children of Benjamin, and struck them down with the edge of the sword—from every city, men and beasts, all who were found. They also set fire to all the cities they came to." : 600 men escaped and took their last stand in this area called the rock of Rimmon.
- This is a craggy cliffface where they were held up for for four months while Israel cut off any way of return by setting fire to their cities. At this point, the war is over but no winner is declared.
- Benjamin is determined to fight to the very last man, unto total ruin.
• Judges 21:1-7 : "Now the men of Israel had sworn an oath at Mizpah, saying, 'None of us shall give his daughter to Benjamin as a wife.' Then the people came to the house of God, and remained there before God till evening. They lifted up their voices and wept bitterly, and said, 'O Lord God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?' So it was, on the next morning, that the people rose early and built an altar there, and offered burnt offerings and peace offerings. The children of Israel said, 'Who is there among all the tribes of Israel who did not come up with the assembly to the Lord?' For they had made a great oath concerning anyone who had not come up to the Lord at Mizpah, saying, 'He shall surely be put to death.' And the children of Israel grieved for Benjamin their brother, and said, 'One tribe is cut off from Israel today.  What shall we do for wives for those who remain, seeing we have sworn by the Lord that we will not give them our daughters as wives?'" : Israel realized that they were as boxed in spiritually as their defeated foe was physically!
- The threat had been thoroughly put down, but as with any war victory, there is an understanding that the health of the whole is important to restore, lest a worse fate occur.
- Israel wept before God on account of their fellow tribesmen, their brothers, who were now doomed to be lost. They went to the Lord and worshipped with this question burning in their minds.
- They began with their question of who had not gone to the battle? Who had not made the same vow that they had to keep wives from them?
- The solution came in the presence of the Lord, while they were worshipping but was not necessarily of the Lord. In fact, God is neither consulted, nor does He break in to interrupt them!
• Judges 21:8-12 : "And they said, 'What one is there from the tribes of Israel who did not come up to Mizpah to the Lord?' And, in fact, no one had come to the camp from Jabesh Gilead to the assembly. For when the people were counted, indeed, not one of the inhabitants of Jabesh Gilead was there. So the congregation sent out there twelve thousand of their most valiant men, and commanded them, saying, 'Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, including the women and children. And this is the thing that you shall do: You shall utterly destroy every male, and every woman who has known a man intimately.' So they found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan." : After the roll was called, the city of Jabesh Gilead was found to be absent. They failed to act as God's co-regents.
- Each tribe was responsible to respond to evil. At this time, this group was charged with wiping out the entirety of this group, an action as grisly as the one committed by the Benjaminites!
- Again, notice that this command comes not from the Lord, but from the congregation! This plan originated in the hearts of men.
- We've noted in the past, that the concept of the phrase "women and children" referred euphemistically to the complete task of destruction.
- Alternately, there were children who were trained to fight, much as other nations in recent history have emulated. Whoever defended Jabesh Gilead was to be cut down.
- After the route of Jabesh Gilead, 400 virgins were brought back to Shiloh.
• Judges 21:13-18 : "Then the whole congregation sent word to the children of Benjamin who were at the rock of Rimmon, and announced peace to them. So Benjamin came back at that time, and they gave them the women whom they had saved alive of the women of Jabesh Gilead; and yet they had not found enough for them. And the people grieved for Benjamin, because the Lord had made a void in the tribes of Israel. Then the elders of the congregation said, 'What shall we do for wives for those who remain, since the women of Benjamin have been destroyed?' And they said, 'There must be an inheritance for the survivors of Benjamin, that a tribe may not be destroyed from Israel. However, we cannot give them wives from our daughters, for the children of Israel have sworn an oath, saying, ‘Cursed be the one who gives a wife to Benjamin.’" :  This act of peace and reconciliation was staggering, but it still fell 200 short of the required amount.
- Please make note again that the congregation is leading the efforts here. God has not given His stamp of approval.
- The fact that they came up short provides an excellent picture of our fleshly efforts. When we go ahead of God, we may find success, but not enough to declare a thing done!
- They returned from the rock of Rimmon having come close, but not close enough. Their word was still binding and their problem still before them.
- Do they stop and consult the Lord? Is there a service called? A priest brought to the front?
• Judges 21:19-22 :  "Then they said, 'In fact, there is a yearly feast of the Lord in Shiloh, which is north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and south of Lebonah.' Therefore they instructed the children of Benjamin, saying, 'Go, lie in wait in the vineyards, and watch; and just when the daughters of Shiloh come out to perform their dances, then come out from the vineyards, and every man catch a wife for himself from the daughters of Shiloh; then go to the land of Benjamin. Then it shall be, when their fathers or their brothers come to us to complain, that we will say to them, ‘Be kind to them for our sakes, because we did not take a wife for any of them in the war; for it is not as though you have given the women to them at this time, making yourselves guilty of your oath.’" : Shiloh played host to a feast which featured a fair amount of dancing for the daughters of the Shiloh.
- These would have been young virgin women of marrying age and this was where Benjamin was advised to abscond with as many brides as necessary!
- Israel promised to smooth things over with any objector, noting that this was not actually a voluntary gift. They had not cooperated, but could agree to surrender their daughters.
- Forget the clear Word of God guiding their actions. Let's opt for destruction and confusion!
•  Judges 21:23-25 : "And the children of Benjamin did so; they took enough wives for their number from those who danced, whom they caught. Then they went and returned to their inheritance, and they rebuilt the cities and dwelt in them. So the children of Israel departed from there at that time, every man to his tribe and family; they went out from there, every man to his inheritance. In those days there was no king in Israel; everyone did what was right in his own eyes." : They were dancing one minute and then arranged in marriage to a Benjamite the next!
- Samuel finishes with a typical narrative end: They lived happily ever after, but this was not a part of God's solution. It was Man's ideas which God allowed.
- Eventually, the saving of Benjamin will produce the first of Israel's Kings, a man by the name of Saul. Sadly, he will follow the ways of the people of the Judges by doing what was right in his eyes.
- Roughly 2,000 years later, a man named after him will become the greatest missionary to ever live, a man who will leave the name "Saul" behind and become the Apostle Paul!
- In spite of Man's incredible ignorance and foolishness, God, through His grace, wins the day and brings good from what is profoundly other!
Conclusion
- Our section today underscores the necessity for Godly people to discover God's plan and follow it. I offer four principles that Israel wishes they had followed.
- First, we remember our priorities. Jesus tells us that it's the Kingdom of God and His righteousness that come first! (Matthew 6:33) Is this action in line with God's Kingdom? It is right?
- Second, we follow our peace. (James 3:17, Colossians 3:15) "Am I at peace, at rest with the Lord? Do I sense His pleasure in this decision? Will this decision violate any part of His Word?"
- Third, we confirm with His people. God's law was ratified by the mouth of two or three witnesses and in the multitude of counselors, there is safety! (Proverbs 15:22)
- "What do godly people think about this plan? What is their response?"
- Fourth, we walk forth obediently in prayer. (I Thessalonians 5:17) God, be with me every step of the way! A person who lives this way will avoid doing what is right in their own eyes!

Monday, October 06, 2014

Sunday Morning Service


Audio Access Available Above
“A Prelude To War” • 10.5.14 • Calvary Christian Fellowship, Sunday Morning Service
Intro.
- The last 4 chapters of Judges contain the Epilogue, which explains how the people of God could continually cycle back toward doing evil in the sight of the Lord.
- It began with one man's idols, which lured a priest, a tribe and then a nation into idolatry.
- Does it matter what one worships? What are the consequences? It turns out that this is not a harmless choice.
Text
• Judges 19:1-3 : "And it came to pass in those days, when there was no king in Israel, that there was a certain Levite staying in the remote mountains of Ephraim. He took for himself a concubine from Bethlehem in Judah. But his concubine played the harlot against him, and went away from him to her father’s house at Bethlehem in Judah, and was there four whole months. Then her husband arose and went after her, to speak kindly to her and bring her back, having his servant and a couple of donkeys with him. So she brought him into her father’s house; and when the father of the young woman saw him, he was glad to meet him." : This piece of history happened early in the period of the Judges, as we'll find from Judges 20:28 that Aaron's grandson Phinehas was still commanding the troops.
- Without a King, without a recognized human authority to govern or stifle the spiritual slide, Israel slides deep into depravity, highlighted by this story of another Levite in Ephraim.
- He took for himself a concubine. This is a woman whose sole purpose was to provide children. This is not God's design for the Levites or any other tribe.
- God prescribes marriage to be a legally tendered union between one heterosexual man and one heterosexual woman for the span of one life.
- This woman took the initiative in another relationship and escaped to her Father's house. After four months, the Levite decides that he misses her. The word "whole" indicates a long break.
- I'm not convinced that he missed her so much as he missed what she provided sexually.
- He rose and went after her with the intendion of speaking kindly, persuasively, understandably toward her. He wanted to bring her back.
- When he arrived, they arrived at a point of reconciliation and the Father met his new relation gladly, perhaps for the first time.
• Judges 19:4-9 : "Now his father-in-law, the young woman’s father, detained him; and he stayed with him three days. So they ate and drank and lodged there. Then it came to pass on the fourth day that they arose early in the morning, and he stood to depart; but the young woman’s father said to his son-in-law, 'Refresh your heart with a morsel of bread, and afterward go your way.' So they sat down, and the two of them ate and drank together. Then the young woman’s father said to the man, 'Please be content to stay all night, and let your heart be merry.' And when the man stood to depart, his father-in-law urged him; so he lodged there again. Then he arose early in the morning on the fifth day to depart, but the young woman’s father said, 'Please refresh your heart.' So they delayed until afternoon; and both of them ate. And when the man stood to depart—he and his concubine and his servant—his father-in-law, the young woman’s father, said to him, 'Look, the day is now drawing toward evening; please spend the night. See, the day is coming to an end; lodge here, that your heart may be merry. Tomorrow go your way early, so that you may get home.'" : This woman's Father wanted to give his daughter a private wedding feast, given the circumstances surrounding them.
- He was able to detain them for 5 full days, giving them food and wine and running them into the natural delay of evening.
- This part of the story reveals what ancient near east hospitality was like. Given that this was a relation, there was a natural desire for extension.
- Generally, hospitality would last three full days. This fifth day had been enough for the Levite.
• Judges 19:10-13 : "However, the man was not willing to spend that night; so he rose and departed, and came opposite Jebus (that is, Jerusalem). With him were the two saddled donkeys; his concubine was also with him. They were near Jebus, and the day was far spent; and the servant said to his master, 'Come, please, and let us turn aside into this city of the Jebusites and lodge in it.' But his master said to him, 'We will not turn aside here into a city of foreigners, who are not of the children of Israel; we will go on to Gibeah.' So he said to his servant, 'Come, let us draw near to one of these places, and spend the night in Gibeah or in Ramah.'" : The man was neither willing to spend the night with his Father-in law knowing that doing so could extend his stay another day. It's late, so they are not going to get far.
- When the come to their first city, the Levite declines because it is a city of the Jebusites, which would later become Jerusalem in David's time.
- The Levite's pride and prejudice could easily be heard in his dismissive tone of the foreigner's city. "We'll go to Gibeah. That's one of our cities." This would turn out to be a tragic error.
• Judges 19:14-21 : "And they passed by and went their way; and the sun went down on them near Gibeah, which belongs to Benjamin. They turned aside there to go in to lodge in Gibeah. And when he went in, he sat down in the open square of the city, for no one would take them into his house to spend the night. Just then an old man came in from his work in the field at evening, who also was from the mountains of Ephraim; he was staying in Gibeah, whereas the men of the place were Benjamites. And when he raised his eyes, he saw the traveler in the open square of the city; and the old man said, 'Where are you going, and where do you come from?' So he said to him, 'We are passing from Bethlehem in Judah toward the remote mountains of Ephraim; I am from there. I went to Bethlehem in Judah; now I am going to the house of the Lord. But there is no one who will take me into his house, although we have both straw and fodder for our donkeys, and bread and wine for myself, for your female servant, and for the young man who is with your servant; there is no lack of anything.' And the old man said, 'Peace be with you! However, let all your needs be my responsibility; only do not spend the night in the open square.' So he brought him into his house, and gave fodder to the donkeys. And they washed their feet, and ate and drank." : This section begins curiously to the ears of the ancient near east mind.
- The Levite rightly expected an invite into a home. This was not simply a standard responsiblity, but a desired occasion for joy.
- This was both an ancient form of entertainment and a great time to share in what goodness each person had come upon in their experience.
- Further, it was not unusual for a host to share their own food as well as provide food for the travelling animals. These were standard procedures.
- The Levite is shocked that there has been no hospitable offer, especially given that fact that he has all the provisions that he needs, thanks to his Father in law.
- The old man that comes upon greets them in peace and immediately offers them his home. His only concern is that they do not stay out in the square.
- This seems familiar doesn't it? We'll talk about that in a moment. He brought him into his house and they enjoyed the evening together.
• Judges 19:22 : "As they were enjoying themselves, suddenly certain men of the city, perverted men, surrounded the house and beat on the door. They spoke to the master of the house, the old man, saying, 'Bring out the man who came to your house, that we may know him carnally!'" : The old man knew what he was talking about. He knew his city and the dangers which came from this group of people.
- He had hoped and prayed that they had gone unnoticed but they were not that lucky.
- Without warning, perverted men, literally, "sons of Belial" or "the Devil" surrounded the home and with their pounding, made their intentions known.
- "Bring out the man who came to your house, that we may know him carnally!" Their demand was simple, straightforward and shocking.
- If this sounds familiar to you, it is. This exact scene took place in a different time and space, several hundred years earlier in Genesis 19.
- It occurred the night before Sodom and Gomorrah was destroyed. Lot had escorted the angels out of the city center, entertained them, but was also interrupted by a band of sexual deviants.
- Interestingly, because of the similarity of these parts of history, one can see a common thread between the person who has never known God and the person who has fallen from Him.
- Both arrive at the same place. The idolatrous practices that were common in Sodom, were also common here in the Promised land.
- When one adopts a godless reality, several things will be present. Along that trajectory, a refusal to bow the knee to God's sovereign choice in complementary sexuality occurs.
- Paul terms this "unnatural" when writing Romans 1:18-32, referring to non-complementary sexual choices. This is a consequence, a judgment upon any society that rejects the true God.
• Judges 19:23-25 : "But the man, the master of the house, went out to them and said to them, 'No, my brethren! I beg you, do not act so wickedly! Seeing this man has come into my house, do not commit this outrage. Look, here is my virgin daughter and the man’s concubine; let me bring them out now. Humble them, and do with them as you please; but to this man do not do such a vile thing!' But the men would not heed him. So the man took his concubine and brought her out to them. And they knew her and abused her all night until morning; and when the day began to break, they let her go." : There are really no words for this. In our minds, we have just witnessed the horror of an all out sexual assault.
- It is unfathomable that a Father would expose his daughter or any woman to such a horrifying danger, but it speaks to the honor code that they held dear to their hearts.
- Hospitality trumped the dishonoring of a guest. To not protect the guest, would have made the old man the bad guy! Who was he to turn to?
- There was no police force and these men were not going to be deterred. In his mind, the only way out was to offer his own daughter and the Levite's concubine. They wouldn't want them right?
- In the end, the Levite made a snap decision and offered his concubine to them in order to save himself! Like rabid dogs, the men of Gibeah raped her repeatedly until the sun came up.
- The effect of sin unbridled, unattended, lost in a world without a spiritual compass is brutality!
- This horror was a part of many late nights in the ancient world and is the lot for many in the world today, especially in places where Jesus is not exalted.
• Judges 19:26-30 : "Then the woman came as the day was dawning, and fell down at the door of the man’s house where her master was, till it was light. When her master arose in the morning, and opened the doors of the house and went out to go his way, there was his concubine, fallen at the door of the house with her hands on the threshold.  And he said to her, 'Get up and let us be going.' But there was no answer. So the man lifted her onto the donkey; and the man got up and went to his place. When he entered his house he took a knife, laid hold of his concubine, and divided her into twelve pieces, limb by limb, and sent her throughout all the territory of Israel. And so it was that all who saw it said, 'No such deed has been done or seen from the day that the children of Israel came up from the land of Egypt until this day. Consider it, confer, and speak up!'" : When the morning came, the concubine was hanging on to the last part of her life.
- She made it back to the front door and waited there until it was light. When the Levite arose!? Can you imagine this? He slept through the night! No real concern and apparently no loss!
- He gruffly speaks to her, telling her to get up so that they can get on their way and she is completely passed out, never again to awaken.
- When the Levite returned home, he cut up the pieces of her body and sent them throughout Israel's territory. It was a grisly call to action.
• Judges 20:1-7 : "So all the children of Israel came out, from Dan to Beersheba, as well as from the land of Gilead, and the congregation gathered together as one man before the Lord at Mizpah. And the leaders of all the people, all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand foot soldiers who drew the sword. (Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.) Then the children of Israel said, 'Tell us, how did this wicked deed happen?' So the Levite, the husband of the woman who was murdered, answered and said, 'My concubine and I went into Gibeah, which belongs to Benjamin, to spend the night. And the men of Gibeah rose against me, and surrounded the house at night because of me. They intended to kill me, but instead they ravished my concubine so that she died. So I took hold of my concubine, cut her in pieces, and sent her throughout all the territory of the inheritance of Israel, because they committed lewdness and outrage in Israel.  Look! All of you are children of Israel; give your advice and counsel here and now!'" : All of the tribes from both sides of the Jordan river convened with one purpose, united in heart. All the leaders and the soldiers readied themselves for war.
- This points further to an earlier time in Judges when the armed forces were still intact.
- After the Levite rehearsed his selected testimony, he again called them to immediate action.
• Judges 20:8-17 : "So all the people arose as one man, saying, 'None of us will go to his tent, nor will any turn back to his house; but now this is the thing which we will do to Gibeah: We will go up against it by lot.  We will take ten men out of every hundred throughout all the tribes of Israel, a hundred out of every thousand, and a thousand out of every ten thousand, to make provisions for the people, that when they come to Gibeah in Benjamin, they may repay all the vileness that they have done in Israel.' So all the men of Israel were gathered against the city, united together as one man. Then the tribes of Israel sent men through all the tribe of Benjamin, saying, 'What is this wickedness that has occurred among you? Now therefore, deliver up the men, the perverted men who are in Gibeah, that we may put them to death and remove the evil from Israel!' But the children of Benjamin would not listen to the voice of their brethren, the children of Israel. Instead, the children of Benjamin gathered together from their cities to Gibeah, to go to battle against the children of Israel. And from their cities at that time the children of Benjamin numbered twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who numbered seven hundred select men. Among all this people were seven hundred select men who were left-handed; every one could sling a stone at a hair’s breadth and not miss. Now besides Benjamin, the men of Israel numbered four hundred thousand men who drew the sword; all of these were men of war." : There was to be no negotiation. The people of Israel stood united and went to Gibeah seeking justice.
- The terms to avoid war were simple. Deliver the men that acted this way for judgment. There was no other term to employ. They had acted in a vile, wicked, evil way!
- But the children of Benjamin would not listen. They hedged their bets on the 32,000 men that they had on their side, including the special forces that were crack shots.
- What does Samuel intend for us to see? There are consequences to living a life free from God or with only a select attribute, mental image of God.
- When those consequences add up, when that evil comes to a full flower, what will we do? We have a chance to turn back and to turn our sinful way up for destruction!
- Herein is the turning point: The witness of their brothers and the Word of God demanded that they take responsibility for their own sin by judging it themselves.
- They would not, preferring to harbor, to protect their own sinful right and act that will bring them to utter ruin.
Conclusion
- This is no allegory. This happened historically. But it provides you and I with a stunning picture of why God desires that we enter into a faithful covenant with Himself.
- He changes our lives, transforms our culture and lifts all people to a place of equality in Himself. Will we turn to Him and turn from sin? If we don't, we entertain grave risk. Let us be warned!