Sunday, January 31, 2021

Sunday Morning Service (Job 4 & 5)

Job 4-Job 5

Audio Access Availabe Above

“The Eliphaz In The Room!” •  1.31.21  •  Calvary Christian Fellowship, Sunday Morning Service

Intro.

- Job's friends have just listened to what has become Job 3. In it, Job laments his existence, even bemoaning the night of his conception.

- He wondered, given his current circumstance, if he shouldn't have died at childbirth and he concluded by asking whether it wouldn't have been best for him to die in the present!

- It is a sobering chapter thousands of years removed from the city dump of Uz. Imagine the thoughts of the original audience, friends who watched this painful diatribe in full color.

- Job has broken the silence and in so doing, has opened the door for his friends to respond. Chapters 1-3 have given us the "Prologue" portion of the book of Job.

- Chapter 4 opens up the "Dialogue" portion of the book of Job, which contains a three round series of interchanges between Job and his friends. Round one begins with Eliphaz.

- In most cases within the Bible, God preserves His word to instruct us with both positive and negative examples. In this section, we will see much of the latter!

- For those that follow along diligently, there is a good chance that they will become experts in  what NOT to do when God calls you to comfort His person!

- Eliphaz leads with his "Personal Life Experience." Chapter 4, verse 1.

Text

• Job 4:1-6 : "Then Eliphaz the Temanite answered and said: 'If one attempts a word with you, will you become weary? But who can withhold himself from speaking? Surely you have instructed many, and you have strengthened weak hands. Your words have upheld him who was stumbling, and you have strengthened the feeble knees; But now it comes upon you, and you are weary; It touches you, and you are troubled. Is not your reverence your confidence? And the integrity of your ways your hope?" : I had mentioned at the end of chapter 2, that Eliphaz was the firstborn son of Esau. Teman is an ancient city of the Edomite people.

- It was later regarded as a city that was associated with great wisdom and counsel. (Jeremiah 49:7) This man's response to Job must be seen in this light. He lives in a city of wisdom!

- He and the other two friends have given Job's plight a lot of thought before even reaching him. They have their theories. Eliphaz has waited and listened to Job but is anxious to respond.

- His only concern is that Job might grow exhausted. When that is your immediate concern, you should be wary of speaking at all!  Unfortunately, he gives into his greater desire!

- "Who can withhold himself from speaking?" The answer: The friend with the most wisdom!

- If you see a person who is hurting and you feel that you must speak, be careful not to!

- Eliphaz is in a hurry to defend God and if there is one being in the universe that can defend Himself against every complaint, it is God Himself! He doesn't need our help!

- When we are on the defensive, we are rarely able to dispense counsel that honors God!

- As Eliphaz reviews Job's resume, we find that he considered Job to be a good man to be around when difficult situations arose in other's lives.

- Job instructed or corrected many in their seasons of struggle. He strengthened weak hands, a euphemism for boosting a person's confidence. Job's words raised a person who was "tottering."

- He steadied them with his words and encouraged those who were afraid, feeble in the knees. Eliphaz knew Job to be this kind of man.

- He was not remote from people, but was a source of strength and wisdom to them in their time of need. It would be a wonderful prayer that would ask God to make this of us!

- In times of trouble, Eliphaz had watched, with amazement, as Job steadied a weary soul. It's surprising to him then, to see Job not have the same strength in this, his own moment.

- Job had been a source of strength for others, but could not apply those gifts toward himself? Trouble has come to Job and he doesn't have the strength to combat it?

- The words of Eliphaz seem incredibly uninformed as he says, "it TOUCHES you, and you are troubled!" He has no idea how inaccurate he is! Eliphaz greatly underestimates Job's test.

- This was not a mere touch. It was an unexpected gut punch from a prize fighter! Eliphaz underestimates Job's test and doesn't understand Job's usual context.

- There are different attitudes that are in play when we are providing support. When we are a responder, we are entering from a position of strength. We are uninjured.

- In that moment, we have the capacity to extend strength to people who have none of their own. When you are the one who is on the other side however, that reserve is thoroughly depleted.

- It may be that Eliphaz was trying to stir Job up, that he might reach for those reserves. It may also be that he believes that Job can look forward to rebuilding.

- Rich men believe any loss can simply be made up with a little more money and a little more time. No matter how you slice it, Eliphaz is beginning on the wrong foot!

- Unless we have experienced the exact same thing as our suffering friend, it would be best not to minimize their pain or offer hopes of a future solution! And then, Eliphaz makes it worse.

- "I thought you said that fear of God was essential to your success. I thought your wholeness toward God was supposed to protect you." Eliphaz has never quite understood Job's relationship.

- The person that doesn't walk with the Lord thinks very little of reverence for God or integrity. These are useless to them especially in the "real world."

- I wonder how many times they disagreed in business transactions over these "ideas."

- Eliphaz tolerated Job's schtick, but when the pain came, he made sure Job remembered. Eliphaz is sure that Job was wrong in his assertions, especially after what he has heard. V.7.
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Job 4:7-11 : "Remember now, who ever perished being innocent? Or where were the upright ever cut off?  Even as I have seen, those who plow iniquity and sow trouble reap the same. By the blast of God they perish, and by the breath of His anger they are consumed.  The roaring of the lion, the voice of the fierce lion, and the teeth of the young lions are broken. The old lion perishes for lack of prey, and the cubs of the lioness are scattered." : Eliphaz moves from his personal experience of Job to his personal experience in life! He asks this question with genuine bewilderment.

- Who in this world has ever died without cause? What innocent person has been killed?

- It seems that Eliphaz is ignorant of a large chunk of redemption history! In the first chapters of the Bible, Abel, an innocent and godly man, was killed on account of his brother's rage! (Gen. 4:8)

- Ultimately, the only truly innocent Man in history will be sacrificed on behalf of every believing sinful human being in history as Jesus submits to the Roman cross without having sinned!

- Eliphaz is not only ignorant of the nature of human sinfulness, he arrogantly implies that Job's family was guilty and deserving of their fate! What is driving this man's comments?

- "Even as I have seen." This man's experience has not led him to understand the realities of this planet. He has lived in the fantasy land of wealth, far removed from injustice.

- In his mind, there is an absolute law of sowing and reaping. If you plant perversion and sow trouble, it will come back to you. In this, Eliphaz has spoken the truth, except that it's not true here!

- There is a law of sowing and reaping.  Whatever you sow, good or bad, will eventually return to you, though it will never be immediate. Whatever you sow will take time to grow!

- When it does return, you will always receive more than you invest! This is what Hosea meant when he wrote, "sow the wind, reap the whirlwind!" (Hosea 8:7)

- This spiritual principle works in both negative and positive ways. The problem here is that Eliphaz makes an assumption without knowing what God has already declared about Job.

- God's proverbial lips have declared Job to be blameless and thoroughly undeserving!

- This is where we have to be very careful in ascribing texts of scripture or doctrine in abstraction. The Bible is often used in this very "plug and play" kind of way.

- Logicians use formulas or syllogisms to work out their problems and many Christians follow the same premise. "When one sows sin, evil will follow. Evil has come, so Job must be wicked!"

- Eliphaz has something figured out that isn't actually true. He has just taken a principle and forced it to apply to Job. In the process, he sounds mechanical as he also misrepresents the Lord!

- Eliphaz paints God in a way that might be accurate at another time, but not every time!

- Neither Job nor his family were subjects of God's wrath, even if some of them were allowed to perish. This action wasn't motivated by divine anger.

- It is true that when the wicked oppose God, they will be vanquished before Him.

- When God does that he does it thoroughly silencing the proud roar and voice of the lion.

- He breaks the teeth out of the mouth, rendering them useless and harmless against those that would be their prey. When God breaks the wicked, they are left without a future.

- They are scattered to the wind. Why would Eliphaz believe this with such confidence? It turns out that he had a little help in interpreting Job's troubles.

- We move from his "Personal Experience" to his "Private Spiritual Experience." Verse 12.

• Job 4:12-21 : "Now a word was secretly brought to me, and my ear received a whisper of it.  In disquieting thoughts from the visions of the night, when deep sleep falls on men,  fear came upon me, and trembling, which made all my bones shake. Then a spirit passed before my face; The hair on my body stood up.  It stood still, but I could not discern its appearance. A form was before my eyes; There was silence; Then I heard a voice saying: ‘Can a mortal be more righteous than God? Can a man be more pure than his Maker?  If He puts no trust in His servants, if He charges His angels with error,  how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed before a moth? They are broken in pieces from morning till evening; They perish forever, with no one regarding. Does not their own excellence go away? They die, even without wisdom.’" : Eliphaz bolsters his claims through the aid of special revelation. Notice, it was "secretly brought to him." Nobody else heard this. It was only made available to him in the deep of the night.

- Immediately, our warning bells should ring, not only in the reception of such a message as divinely received and authoritative, but also in the question of whether or not to transmit it!

- We had better be incredibly sure of the source of such a message before we act upon it. It is wise to test the spirits before we loan them our voice! Let's test this one as we go.

- This experience was disturbing and surreal as a form revealed itself before Eliphaz. As he acknowledged it's presence, there was fearful silence until the voice spoke.

- Perhaps one would argue that such a presence "could be God." It would be fearful.

- Allowing for that, never assume it is! We must test the voice by it's content! The message that comes across must agree with what God has already said, if it is to be considered true.

- The voice that Eliphaz heard puts an interesting spin on things regarding any of Job's potential claims. "Is it possible for a human being to be innocent before God?"

- "Think about it!" the voice continued. "There are angelic beings that God has found fault in, who are beautiful and excellent. How much more fault is there to be found in man!?"

- It certainly sounds as if this voice has had experience in this matter of judged angels!

- His point is that angels are made from "better stuff" than mankind is. They have a greater perspective regarding what is and is not holy. And they are not weak, unlike mankind.

- Humans dwell in clay. We are literally dust! We are incredibly weak and vulnerable. Our days are a testimony to our brokeness, the result of our fall into sin!

- Ultimately, men are forever dying, never to be remembered and never to be the wiser for their existence. Does any of this sound uplifting to you? I wonder who is behind this message to Eliphaz?

- Would it really be any surprise if this wasn't a Satanic visitation? Would it be beyond the realm of comprehension that even now, Satan would use Job's closest friend against him?

- Paul will later warn the Corinthians of the pseudo Apostles, telling them that it is nothing for Satan to transform himself into an angel of light! (II Corinthians 11:14,15)

- If it's possible to receive a message like this, let us be sure that our message comes from the Lord of life and not from the Lord of lies! The clues here are quite obvious.

- When a message comes from the Lord, a person knows it without any quesswork. It will conform to God's Word and it will issue from peace to peace.

- This message that Eliphaz delivers carries all the fruit of a Satanic attack. Fear, misleading information and condemnation are all Satan's calling cards!

- We move now to Eliphaz' "Personal Assessment And Recommendation." Chapter 5.

• Job 5:1-7 : "Call out now; Is there anyone who will answer you? And to which of the holy ones will you turn? For wrath kills a foolish man, and envy slays a simple one. I have seen the foolish taking root, but suddenly I cursed his dwelling place. His sons are far from safety, they are crushed in the gate, and there is no deliverer. Because the hungry eat up his harvest, taking it even from the thorns, and a snare snatches their substance. For affliction does not come from the dust, nor does trouble spring from the ground; Yet man is born to trouble, as the sparks fly upward." : Eliphaz challenges Job to summon heaven and make his case. Who would even answer his call? What angelic beings would turn to acknowledge him?

- There isn't anyone in heaven that would take Job's case! In the mind of Eliphaz, this same story has been playing out for years. This is an open and shut case!

- He can judge what has happened without even batting an eye. His arrogance is astounding!

- Eliphaz says, "The end of a foolish man and a simple men is death. Their wrath and envy only bring them to a singlular fate." Watch his logic.

- At the beginning, when the foolish are just starting to indulge in their foolishness, they are seemingly being established, but then, without warning, they are brought down.

- Their future is ruined when their offspring are abandoned. In ancient times, the gate of the city was where one would conduct business or settle legal affairs.

- The foolish ones stood there, thinking that they had a chance but were soon crushed without anyone to defend their case.

- If it doesn't happen legally, their poor behavior is rewarded by the hungry snatching up their produce, even when their investment is well protected! God finds ways to bring them down!

- None of this happens without a cause! Eliphaz is sure that trouble of any kind, comes for a reason that has been sown by the one experiencing it! It doesn't just spring from the ground!

- Man's troublesome ways are as predictable as the sparks that fly upward! In this man's mind, Job has fallen prey to the same story. He has done something to offend God.

- What makes matters worse is that he is telling Job that his children's death is his fault! He has been foolish and his children have been crushed for it! Just awful! Verse 8.

• Job 5:8-16 : "But as for me, I would seek God, and to God I would commit my cause—Who does great things, and unsearchable, marvelous things without number. He gives rain on the earth, and sends waters on the fields. He sets on high those who are lowly, and those who mourn are lifted to safety. He frustrates the devices of the crafty, so that their hands cannot carry out their plans.  He catches the wise in their own craftiness, and the counsel of the cunning comes quickly upon them. They meet with darkness in the daytime, and grope at noontime as in the night. But He saves the needy from the sword, from the mouth of the mighty, and from their hand. So the poor have hope, and injustice shuts her mouth." : Verse 8 falls into the category of unsolicited advice! "Nobody has asked me, but let me tell you what I would do!" That is almost always a bad idea! He would continually repent before the Lord.

- Job must be sitting there thinking, "But I have nothing to repent of!?" How can one repent before they have sinned? Eliphaz sounds like a first year Bible student!

- He goes into this long streak of praise, seemingly to prove that he knows what's best because of what he knows! At least he speaks truthfully. Our God does do great things!

- His works are past our finding out and too numerous to begin to catalogue! His oversight of the earth and the fields are equal to his care for human life.

- The humble are exalted and the downcast are rescued as God moves upon them. He acts with deliverance toward the humble but also acts with judgment against the wicked.

- God looks out upon the earth and effectively limits the wickedness of humanity by breaking their plans to pieces, by seizing them in their schemes and bringing their counsel to nothing!

- God makes their daytime like the night, filled with confusion, so that their directives are unclear! In this way, God delivers the needy.

- This is how the poor have hope and injustice is left unsatisfied. It's a sermon that Job doesn't need to hear. This knowledge may have even come from Job himself!

- I wonder if Eliphaz isn't repeating what he has heard Job say in the past! In any event, it is  knowledge that is being used haphazardly for it's own sake.

- Each verse is a dagger, not a surgical knife! It's forcefully applied without being applicable! It's a bandaid for a cancer diagnosis! Verse 17.

• Job 5:17-23 : "Behold, happy is the man whom God corrects; Therefore do not despise the chastening of the Almighty. For He bruises, but He binds up; He wounds, but His hands make whole. He shall deliver you in six troubles, yes, in seven no evil shall touch you. In famine He shall redeem you from death, and in war from the power of the sword. You shall be hidden from the scourge of the tongue, and you shall not be afraid of destruction when it comes. You shall laugh at destruction and famine, and you shall not be afraid of the beasts of the earth. For you shall have a covenant with the stones of the field, and the beasts of the field shall be at peace with you." : Eliphaz equates what has happened to Job as divine correction! God has delivered a spanking to his child!

- Eliphaz reasons that Job should be happy Job as he recounts wonderful truths about God.

- As a Father, He bruises but He binds up! He doesn't leave us in our hurt state! He smites but the same hands make us whole! No matter the trouble we are in, the Lord is there to deliver us.

- In famine, war or slander, the Lord will redeem and hide His child so that he does not need to be afraid. In fact, he will be able to laugh!

- Destruction and famine will be all around him, but he will be unaffected. Even if he were displaced he wouldn't be afraid of the elements because he would have a covenant with the stones.

- This refers to well defined property lines that were agreed upon. His neighbors and even the beasts would be at peace with His child! Eliphaz saves his "best" for last! Verse 24.

• Job 5:24-27 : "You will know that your home is safe. When you survey your possessions, nothing will be missing. You will have many children; your descendants will be as plentiful as grass! You will go to the grave at a ripe old age, like a sheaf of grain harvested at the proper time! We have studied life and found all this to be true. Listen to my counsel, and apply it to yourself.'" : Eliphaz offers Job something that he is not authorized to offer.

- He has misrepresented God's actions and reveals that he doesn't understand God's character. Eliphaz is very much in line with Satan's previous appeals.

- When you are right with God, your home will be safe, your possessions will never be lost and your children and grandchildren will abound. You'll live in peace and harmony to a ripe old age!

- In the mind of the world, when you live right, right will be your life! To that we say, "Wrong!"

- But don't tell Eliphaz! He believes he has discovered to be true! He looks at Job and tells him that he'd be wise to listen to his words and apply them personally! What a painful account!

Conclusion
- As we close, there are many principles that we can accept as our portion from the Word. To have the opportunity to comfort a brother or sister in pain is a privilege that shouldn't be wasted.

- Perhaps we could look back upon Eliphaz and gather some lessons from his failure. First, if you feel the need to defend God's character, don't!

- The Lord can take care of Himself and if the person in pain makes rash statements, trust the Lord to correct them Himself. You are not the Lord's Counsel. You are your friend's comforter!

- Second, if you think you have your suffering friend's condition "all figured out," be assured that you probably don't!

- Our experiences will teach us about our lives, but they may not correspond to what has taken place in our friend's lives.

- Third, carefully critique any spiritual experience that you think might have relevance to your friend's condition. Think about how you received it and what it bore in your heart.

- Is it fear based? It is condemning? Is it absolutely and reliably true? Once you've settled that, imagine yourself in their shoes and try to feel what they would if they heard it.

- Finally, be careful not to think that your knowledge of God or His Word adds any extra weight to your words, especially if those words are educated guesses!

- Eliphaz has thrown out his first volley. We'll see how Job responds next time. Let's pray!

Sunday, January 24, 2021

Sunday Morning Service (Job 3)

Job 3

Audio Access Available Above

“If Only I Were Dead!” •  1.24.21  •  Calvary Christian Fellowship, Sunday Morning Service

Intro.

- As we return to the book of Job, we recognize that we are walking into a land of trauma. The amount of loss that Job has sustained is astounding.

- He has lost the sum total of his business revenue, overseen the loss of life suffered by many of his employees and their families. His own family has also been decimated, as Job lost 10 children.

- All of this took place on a single day, the day corresponding to his oldest son's "day," which most commentators agree that we would call his birthday.

- A very short time later, Job was hit personally by a sudden case of boils, which covered his body from head to toe. Whatever Job is left with, only serves to remind him of what he has lost.

- His own personal home hasn't been touched, but it brings no joy to him. His wife remains alive, but her grief has led her to a severe crisis of faith, temporarily crippling the bond that they had.

- What is most galling at this point is that none of this could be explained! If Job had done something wrong, he could accept this. But all of this took place because of Satan's challenge to God!

- "Job only worships you because you have blessed him with wealth. Take it away and he'll curse you to your face." Job didn't, but Satan didn't budge.

- "Job only worships you because you have blessed him with health! Take it away he'll curse you to your face!" Once again, Job did not, in the words of God, "sin with his lips." (Job 2:10)

- This battle has moved from heaven to Earth. Job has absorbed all that he is going to financially and physically. The battle will resume in it's third theater: Job's mind!

- Chapter 3 will allow us into the world of Job's mentality. After seven days of silence, we get to listen in on what Job has concluded. He will begin by wishing that he had never existed! Verse 1.

Text

• Job 3:1-10 : "After this Job opened his mouth and cursed the day of his birth. And Job spoke, and said: 'May the day perish on which I was born, and the night in which it was said, 'A male child is conceived.' May that day be darkness; May God above not seek it, nor the light shine upon it. May darkness and the shadow of death claim it; May a cloud settle on it; May the blackness of the day terrify it. As for that night, may darkness seize it; May it not rejoice among the days of the year, may it not come into the number of the months. Oh, may that night be barren! May no joyful shout come into it! May those curse it who curse the day, those who are ready to arouse Leviathan. May the stars of its morning be dark; May it look for light, but have none, and not see the dawning of the day; Because it did not shut up the doors of my mother’s womb, nor hide sorrow from my eyes." : Seven days have passed in silence, but Job's emotions have been growing to a fever pitch! His meditation has only given fuel to his aggravation. On the eigth day, Job vented it all!

- "Opened," as best as I can tell, speaks of releasing or loosing something. Job removed the restraint that held his tongue and let his mouth run loose!

- He is not concerned with filtering his comments or speaking with accuracy. This is pure emotional distress. Did he use the opportunity to curse God or Satan? No. He cursed his birth.

- You listened to his cry as we read these verses. He calls for his birthday to be erased, to become dark, to be covered with a cloud. He goes so far as to bemoan the night of his conception!

- Keep in mind that several commentators believe that his children all died on their oldest brother's birthday. Job's own birthday introduced the possibility of all of this present pain.

- At least one historian notes that this "mourning of a birth" was once customary among the ancient nations of the near east.

- Herodutus speaks of mourning the birth of a person because of all the pain that their lives would absorb! That's cheery! After seven days, Job is inclined to believe them.

- He doesn't want that day remembered or rejoiced over! He doesn't want to hear a "happy birthday" or to receive best wishes. What an insult against the backdrop of his experience!

- To strengthen his campaign, he'd love to enlist the men that claimed to be able to withhold Leviathan with a sorcerer's curse. Job doesn't believe in sorcery. Leviathan is an interesting study.

- The word simply means "twisted serpent." Some believe that this was a mythical creature of the sea, while others believe it to be yet another reference to Satan.

- For now, let's understand the metaphor: These men claimed to have the power to control what was ostensibly uncontrollable!

- He wishes they had the real power to effect their "magic" against the day of his birth!

- Had he never been born, he would never have had to face the sorrow that he was facing now. Job doesn't wish he could start over. He wishes he had never been!

- If he was give the chance to start all over, what would happen? In this world, if he avoided this circumstance, another equally painful would have manifested itself.

- All of our "what if" scenarios either end or at the very least, include some form of pain. The only scenario in Job's mind that relieves him of the possibility of pain is to have never existed.

- If you have ever wished that you were never born, it's not a new phenomena. It's right here in the oldest book of the Bible!

- God will later affirm Job as one of his three most godly people on Earth. (Ezekiel 14:14,20)

- This godly man is so vexed by his circumstance and emotional distress, that he would overturn God's decision for him to exist at all! But, if that didn't work, Job has an alternate solution.

- If he had to exist, the next best thing would have been for him to die at birth. Verse 11.

• Job 3:11-19 : "Why did I not die at birth? Why did I not perish when I came from the womb? Why did the knees receive me? Or why the breasts, that I should nurse? For now I would have lain still and been quiet, I would have been asleep; Then I would have been at rest with kings and counselors of the earth, who built ruins for themselves, or with princes who had gold, who filled their houses with silver; Or why was I not hidden like a stillborn child, like infants who never saw light? There the wicked cease from troubling, and there the weary are at rest. There the prisoners rest together; They do not hear the voice of the oppressor. The small and great are there, and the servant is free from his master." : Job might be expressing his thoughts in the form of questions, but he is not looking for answers.

- He's thinking out loud, bewildered and in shock! Imagine him as you would any person who is repeating the same thoughts, looking for mental resolve, but not finding any.

- Job's questions, in another context, would have been good to ask. You and I SHOULD ask why it is that we have been given life! Why did we have a family and a Mother present to care for us!

- But Job is not asking that in the context of purpose. Job believes that he has seen the end, and figures that each of these blessings were actually all curses!

- If Job had died at birth, he supposes that would have been no better than any other man.

- All of these benefits, his own life, the Mother that loved and fed him, are seen as curses to him given the trouble he was headed for.

- He reasons that if he died at birth, he would have simply joined the company of people who have lived on this planet and peacefully succumbed to death, whose troubles were over.

- It's at this point that we need to stop and consider a few things because empirically, Job is actually wrong in what he asserts.

- In all my years of teaching the Bible, I have stated and believed the Bible to be infallible and I have not changed my position in the slightest! Greater study has issued in greater confidence!

- The Bible is thoroughly accurate and can be trusted by any who seek to live by it! So what does one make of a moment like this? I'd offer you three options.

- First, you may have noticed that the kind of literature that we are covering now has changed. We have moved from narrative composition to poetic composition.

- We have moved from the reporting of necessary facts to the recording of emotion.

- Poetry, as a genre, is not confined by the same perameters that a narrative piece would be!

- Poetry, giving expression and language to emotion, can often be found concerning itself with a single point of view, divorced from all other lenses of truth and filled with hyperbole.

- Here's my point: All Job sees with regard to pain can been seen in men that live. The dead APPEAR to have passed beyond any point of pain. That human eye view could be said to be "true."

- This is why he thinks if he were to die at birth that he would just sleep comfortably. From a certain standpoint, that appearance makes it "true."

- There are groups that use this emotional palette to form the doctrine of "soul sleep!" That isn't what Job is commenting upon. Death, in his current mindset, is a release from trouble.

- There is a second consideration. The Bible is infallible and has accurately recorded Job's inaccuracy, spoken from a position of pain.

- Job actually said this and the Bible accurately records it, not hiding the wart that is exposed by Job's less than fully developed thought. And that brings me to our third point.

- What we are learning was written well before many of the doctrines of the faith had been fully revealed. Job does not have the benefit of written systematic theologies.

- Job pre-dates Terah and Abraham and Moses. He does not have the benefit of a complete understanding of what happens after death.

- How could he have a fully developed view without a fully completed canon of scripture!? Feel free to take any one of these views. In any event, the result is the same: The Bible is God's truth.

- In Job's mind at this moment, he views death as the great escape. He believes that had he been still born, he would simply lay quiet and be at peace, just as all other men appear to be.

- Job imagines that he would join regal men and their counselors, who built great cities that eventually became ruins.

- He believes that he'd lie down with the rich, who possessed the finest jewels, but who were laid to rest in humble cloth, stored away in caves, silently and imperceptibly decaying for decades.

- Even a stillborn baby, in Job's mind, is better off for never having seen the light of day! What does a baby a few days old, "know" or remember that lives? How much more the ones that die?

- Here is where Job is speaking the truth: In life, there is often little intersection between certain men. Noblemen will hardly notice commoners. But that isn't the case with death.

- Death is the great equilizer! All men, regardless of their station or their position, will eventually succumb to death. That is where the equality ends!

- All men die, but not all men will rise to life! Job would have been at rest, being a righteous believer in Christ, but aside from avoiding worldly pain, the wicked would not enter into rest at all!

- We would be wise to listen to the implications of this text, especially in light of the words that we use when people around us "go the way of the earth!"

- We are selling a poor bill of goods if we assure wicked men that they will go to "a better place" or that they will "finally have peace" if they do not seek it in reconciliation to Christ in this life!

- An unbeliever will not "rest in peace," but will live in perpetual conscious torment! He will not go to a better place as when he dies, he awakens in hell, eternally separated from God!

- I'd encourage you to take the time to read Luke 16:19-31. A rich man and a poor man die on the same day and Jesus tells of what happened after that. It's very revealing!

- Job did not have the benefit of that scripture, but we do. Aside from death's equalizing power, it also neutralizes men from their intent.

- The wicked can no longer ply their trade. The weary that looks all their life for rest, finally finds it in death. The captives are at ease because they no longer hear the voice of their taskmaster.

- The insignificant person and the great person share the same space and the slave is set at liberty from his owner. To Job, death seems to be a welcome friend.

- It is true for the righteous one, but for the unbeliever, death remains an enemy and the afterlife remains a place of trouble that they will never escape!

- Jesus Christ is the only door of salvation and He promises peace to all that enter through Him! To refuse to enter is to reject the gift of peace with God!

- Job has believed that it would be better had he not existed in verses 1-10. In verses 11-19, he believes that it would be better if he had died at childbirth.

- As we come into this final section, Job wonders if it wouldn't be better if he just died now! Verse 20.

• Job 3:20-23 : "Why is light given to him who is in misery, and life to the bitter of soul, who long for death, but it does not come, and search for it more than hidden treasures; Who rejoice exceedingly, and are glad when they can find the grave? Why is light given to a man whose way is hidden, and whom God has hedged in?" : What is the significance of "light?" What is Job referring to? Biblically, light can refer to understanding. In this case, the context might better be considered the bright dawning of day.

- Here are two souls. One who is in misery. The other is bitter of soul. The former is defined by oppressive labor. The latter, one who tastes bitterness with every action.

- Neither man wants to see the light of a new day. In fact, both men long for death. They long for an end, but with every sunrise, there is a continuation of life.

- They hope that their sleep will be eternal! This is their comfort. This is the end of their search!

- They are like men who investigate the presence of hidden treasure, but their search is fruitless! The dawn reminds them that their "treasure" eludes them.

- If you were to tell this person that they were going to die, they would celebrate! They would rejoice with greater joy than could be imagined by some mystical resolve to their fortunes!

- Before we move on, understand that in this life, even the most godly of men, will wish that they were dead. For those of you who have studied with us to this point, you'll at least remember two.

- When Moses was beginning to realize the burden of leadership over a very stubborn people, he told the Lord that if He was going to allow his employment to be this way, he'd rather die!

• Numbers 11:15 : "If You treat me like this, please kill me here and now—if I have found favor in Your sight—and do not let me see my wretchedness!'" : Moses the symbol of the law, came to a point of wanting to die. Elijah, symbol of the prophets did the same!

- After a significant victory over Baal and the false prophets of Israel, when there was no repentance from the throne, Elijah said this:

• I Kings 19:4 : "But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, 'It is enough! Now, Lord, take my life, for I am no better than my fathers!'" - Jonah would rather have died than to preach to the hated Ninevites and when they repented, he asked for God to kill him! (Jonah 4:3)

- In all of this, understand that none of these men sought to take their own life. Suicide is not on the table as an option for the believer.

- What Job and each of these godly men are saying is that they would not mind experiencing death. None of them are looking for ways to expedite it themselves! Listen carefully here.

- This is not to say that a believer could not commit suicide or that if a believer did, that they would not go to heaven, but, I am also not saying the opposite!

- The men that did commit suicide in scripture are certainly not men that I would want to tie my theology to. One could argue that King Saul committed suicide. The only other is Judas.

- It may be said that even in his attempt, King Saul failed as he had in life, so that leaves us with Judas, the one that Jesus calls a "son of perdition!" (John 17:12)

- Job is not looking to kill himself, but he also questions the point of living any longer!

- He views himself in this moment as a man whose way is concealed from his eyes. The NLT says it this way: "Why is life given to those with no future?"

- Remember that Job has not read the end of his own story. He equates his present circumstance as the only evidence to what MUST lie ahead!

- He doesn't remember any of the blessing of the past. All he believes that he sees is the trouble of the present and assumes that this will be the way that it is from this point forward!

- Many of us can relate! We can't see our way out of this! It's been this way so long that our faith can't even find a point of focus that doesn't involve pain!

- He sees himself without a future and without a hope because God has "covered" him. This is fascinating. Remember that Satan had acknolwedged that the Lord had "hedged him in." (Job 1:10)

- That "hedge" was a protection from the enemy's advances. Now, as Job speaks in his pain, that very same hedge appears to be a trap!

- God is keeping him alive against his will! He wants to die, but God won't let it happen!

- Job supposes himself to be a perpetual prisoner of pain. He describes that experience in verse 24.

• Job 3:24-26 : "For my sighing comes before I eat, and my groanings pour out like water. For the thing I greatly feared has come upon me, and what I dreaded has happened to me. I am not at ease, nor am I quiet; I have no rest, for trouble comes.'" : At the breakfast or dinner table, men like Job would have been accustomed to festivity and warmth.

- There is a comfort in one's family and the blessing of a job well done, a day well lived. For a man like Job who is experiencing profound grief, these meals are simply fresh reminders of his loss.

- "I used to sit here with my son." "This was their favorite meal." Instead of laughter, Job let out a continual chorus of growns. His groans became wails that spewed out of him. Why?

- Because the thing that he greatly feared had come upon him! In the original language, the same word is repeated. It seems that one could choose either "dread" or "terror."

- When they are put together, it's an enhanced form. It is the deepest dread or the most horrifying terror. He was facing his number one terror scenario. What is he referring to?

- Job 1:5 speaks of Job preempively sacrificing to God just in case his children sinned and cursed God in their hearts. His priestly efforts to protect himself and his family had failed!

- Job seems to assume that God is not appeased, the He is not pleased with them!

- Job is living his worst nightmare and it was endless! Instead of the ease, quiet and rest that had been constant companions, all he has to look forward to is trouble!

- All he has is agitation and aggravation. It comes in waves and hits him with new fervor leaving him without relief and he has no reason to believe that it will ever end!

Conclusion
- We've reached the end of our time and have been left with questions swirling from a world of pain. "Why do I exist?" "Why didn't I die at birth?" "Why do I still live without hope?"

- Job won't receive any of these answers and frankly, neither will we apart from our faith. I'd like to offer six reasons that Pastor David Guzik spelled out for his congregation.

• "God allowed Job to continue on in life to teach a lesson to angelic beings. . . to teach him special reliance upon God. . .to teach him to not regard the wisdom of man so much. . . to vindicate him before other men. . .  to make him a lesson and an example for all ages. . . to give him more than he ever had before."[i] : Ultimately, you and I can resolve our hearts to this truth: Whatever we are going through right now, no matter the difficulty, cannot be compared with what lies ahead!

- Nothing that we are facing now will be faced without His guiding and comforting Holy Spirit and nothing that we face will overshadow the truth of our future!

- It doesn't mean that we won't ask the questions or be momentarily confused, but in Jesus we have a sure foundation of truth that can never be moved!

 

 



[i] https://enduringword.com/bible-commentary/job-3/