Sunday, October 30, 2016

Sunday Morning Service (I Kings 1)


Audio Access Available Above
"Kings And Kingdoms"  •  10.30.16  •  Calvary Christian Fellowship, Sunday Morning Service
Intro.
- For those who have not had the chance to review their Old Testament chronology, allow me to give you a quick snapshot of Israel's history.
- Israel has been a nation for 1,069 years, from Abram's little family of three, to a nation under the long and spiritually prosperous reign of David.
- The Kingdom has been firmly in David's hand and God has promised that a descendant of his would remain upon the throne in perpetuity, ultimately issuing in the Messiah Jesus.
- With such a promise intact, you'd think that the transition of power would be a simple thing. God has given promises and Israel just has to follow. With humanity, nothing is that simple!
- Today, we'll begin our trek through the book of First Kings and see how the first transition of power took place. Verse 1.
Text
• I Kings 1:1-4 : "Now King David was old, advanced in years; and they put covers on him, but he could not get warm. Therefore his servants said to him, 'Let a young woman, a virgin, be sought for our lord the king, and let her stand before the king, and let her care for him; and let her lie in your bosom, that our lord the king may be warm.' So they sought for a lovely young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. The young woman was very lovely; and she cared for the king, and served him; but the king did not know her." : For those who traveled through the books of Samuel, this set of verses is very strange on multiple fronts.
- First, we get a glimpse of a King in his final days. We are told in II Samuel 5:4 and I Chronicles 23:1 that David ascended to the throne at 30 years old and reigned for 40 years.
- We are witnessing this story from his final year, perhaps even his final months. David is no longer young and virile and on the battlefield. He's old and advanced in years, stuck in bed.
- Physically, he's a shell of himself. His servants used all of his wardrobe, but he could not get up to temperature.
- David, at 69 isn't that old chronologically, but the stresses that we have observed in Samuel's work have caught up to him.
- The next thing that we observe is that the King is subject to his servants who are making decisions for him. Josephus makes the comment that these are physicians.
- Their decision is to seek out a young woman that would care for David, who could for provide human warmth.
- This was an accepted medical practice of the day, noted both by Josephus and a first century Greek doctor named "Galen." This was the equivalent of an electric blanket!
- This led to their nation wide search for a lovely young woman. If you are going to get an electric blanket, you might as well get a good one!
- After their search was completed, they discovered Abishag, whose name means "My Father is a wanderer," of Shunnem, meaning, "place of double rest."
- Until the end of his life, Abishag came into the King's service and simply cared for him.
- The HCSB tells us that she became his caregiver and the King did not involve himself with her sexually. This was not an illicit scene. For all intents and purposes, she was his hospice nurse.
- The point here is that the King is in no position to protect his Kingdom or it's interests. There is a perceived vacuum of power and there are those that would seek to take advantage. Verse 5.
• I Kings 1:5-10 : "Then Adonijah the son of Haggith exalted himself, saying, 'I will be king'; and he prepared for himself chariots and horsemen, and fifty men to run before him. (And his father had not rebuked him at any time by saying, 'Why have you done so?' He was also very good-looking. His mother had borne him after Absalom.) Then he conferred with Joab the son of Zeruiah and with Abiathar the priest, and they followed and helped Adonijah. But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty men who belonged to David were not with Adonijah. And Adonijah sacrificed sheep and oxen and fattened cattle by the stone of Zoheleth, which is by En Rogel; he also invited all his brothers, the king’s sons, and all the men of Judah, the king’s servants. But he did not invite Nathan the prophet, Benaiah, the mighty men, or Solomon his brother." : Adonijah decides that it's time to make a run for his Dad's throne!
- The author tells us that he exalted himself. The NET uses the phrase, "promoted himself." This was entirely his idea and one that made sense from a human standpoint.
- According to II Samuel 3:4, Adonijah was David's fourth son, making him David's oldest living son. In the world's eyes, he was a natural candidate. He had the ambition and the moxy.
- He jumps at the chance to enjoy some pomp and circumstance, adding chariots and horsemen entourage to increase his visibility.
- One might wonder how a person becomes like Adonijah. The scripture answers our question.
- How does a young man become a man like Adonijah? The author wants us to know that the lion share of responsibility stemmed from his Father's lack of discipline in his life!
- You do not want to rebuke your children all of the time. But, you cannot avoid rebuking them at any time! David didn't question his son's activity at any time in his life!
- His looks and relation to Absalom, David's other rebellious son, should have clued the King in. Sadly, David didn't learn from his previous failure. Gratefully, we can.
- If you know any verses on the discipline of children, you likely know them from David's younger son Solomon, in his Proverbs! The Bible never endorses an absent Father.
- Proverbs 13:24 in fact, speaks of a Father's love being known through prompt discipline!
- Unfortunately, not only was Adonijah spoiled like his brother Absalom, but, unlike Absalom, he had the support of Joab and Abiathar, two of David's closest supporters.
- Joab, aside from being David's older "nephew," had been a fierce, borderline psychotic David supporter from his days in the wilderness, though one could argue that he simply followed power.
- It makes sense then at this time that Joab follows the most powerful of David's descendants.
- Abiathar's story offers a deeper intrigue. Abiathar's Father had been killed by Saul's regime at Nob. Abiathar escaped to David, who promised to keep him safe. (I Samuel 22:23)
- Certainly, these men are seeing the decline of the King and have begun to move ahead with plans to follow Adonijah by being his campaign managers in spite of what they knew.
- Adonijah's influence was growing, but it was not total, as several remained loyal to David. When Adonijah opened with a big feast, he made sure that none of the loyal few received an invite!
- As with most self-promoters, the idea of having to stomach "naysayers" and "dreamkillers" is repugnant! Adonijah was only interested in men that would promote his leadership.
- What a sad sight to see, as Adonijah goes to these lengths to outwardly worship God, but his character is marred by his underhanded act of rebellion, which will become increasingly clear.
- Like most self-promotors, Adonijah assumes that he can simply will his way into a place of authority over God's people through personality and powerful friends!
- The problem here is that Adonijah is trying to do this with God's people! God has many ways to bring such people into subjection. Observe how He begins to do this in verse 11.
• I Kings 1:11-14 : "So Nathan spoke to Bathsheba the mother of Solomon, saying, 'Have you not heard that Adonijah the son of Haggith has become king, and David our lord does not know it? Come, please, let me now give you advice, that you may save your own life and the life of your son Solomon. Go immediately to King David and say to him, ‘Did you not, my lord, O king, swear to your maidservant, saying, 'Assuredly your son Solomon shall reign after me, and he shall sit on my throne'? Why then has Adonijah become king?’ Then, while you are still talking there with the king, I also will come in after you and confirm your words.'" : Nathan, the King's prophet, is quick in bringing this matter before Bathsheba, who has a vested interest in following along.
- If Adonijah was to succeed in his plan, he would no doubt make sure that any rival to the throne, beginning with Solomon, was eliminated. That was the way of ancient dynastic succession.
- As you consider this section, understand Adonijah's actions in the much clearer light: It was common knowledge that Solomon was going to reign after David! We'll get to that in a moment.
- For now, Bathsheba is given her script and Nathan will follow in for effect. Verse 15.
• I Kings 1:15-27 : "So Bathsheba went into the chamber to the king. (Now the king was very old, and Abishag the Shunammite was serving the king.) And Bathsheba bowed and did homage to the king. Then the king said, 'What is your wish?' Then she said to him, 'My lord, you swore by the Lord your God to your maidservant, saying, ‘Assuredly Solomon your son shall reign after me, and he shall sit on my throne.’ So now, look! Adonijah has become king; and now, my lord the king, you do not know about it. He has sacrificed oxen and fattened cattle and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army; but Solomon your servant he has not invited. And as for you, my lord, O king, the eyes of all Israel are on you, that you should tell them who will sit on the throne of my lord the king after him. Otherwise it will happen, when my lord the king rests with his fathers, that I and my son Solomon will be counted as offenders.' And just then, while she was still talking with the king, Nathan the prophet also came in. So they told the king, saying, 'Here is Nathan the prophet.' And when he came in before the king, he bowed down before the king with his face to the ground. And Nathan said, 'My lord, O king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne’? For he has gone down today, and has sacrificed oxen and fattened cattle and sheep in abundance, and has invited all the king’s sons, and the commanders of the army, and Abiathar the priest; and look! They are eating and drinking before him; and they say, ‘Long live King Adonijah!’ But he has not invited me—me your servant—nor Zadok the priest, nor Benaiah the son of Jehoiada, nor your servant Solomon. Has this thing been done by my lord the king, and you have not told your servant who should sit on the throne of my lord the king after him?'" : I can never get over the way that verse 15 and 16 play out.
- All those years earlier, David, with great lust in his heart, broke every rule to bring Bathsheba into his bed chamber. Now, she has to formally enter and that while Abishag is caring for the King!
- It's quite a scene to consider, but it's also God's grace to see where she has is!
- She is about to be the queen Mother and reminds David that this had been his promise to her. When did this happen? The first story is implicit.
- After Solomon was born, Nathan sent a message to David, noting that God looked upon Solomon with favor, nicknaming him "Jedidah" meaning "Beloved of the Lord." (II Samuel 12:24,25)
- In I Chronicles 22:1-10, David discloses that God told him that Solomon would build the house that he intended to build when he was King. Nathan would have told him that! Verse 28.
• I Kings 1:28-37 : " Then King David answered and said, 'Call Bathsheba to me.' So she came into the king’s presence and stood before the king. And the king took an oath and said, 'As the Lord lives, who has redeemed my life from every distress,  just as I swore to you by the Lord God of Israel, saying, ‘Assuredly Solomon your son shall be king after me, and he shall sit on my throne in my place,’ so I certainly will do this day.' Then Bathsheba bowed with her face to the earth, and paid homage to the king, and said, 'Let my lord King David live forever!' And King David said, 'Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.' So they came before the king. The king also said to them, 'Take with you the servants of your lord, and have Solomon my son ride on my own mule, and take him down to Gihon. There let Zadok the priest and Nathan the prophet anoint him king over Israel; and blow the horn, and say, ‘Long live King Solomon!’ Then you shall come up after him, and he shall come and sit on my throne, and he shall be king in my place. For I have appointed him to be ruler over Israel and Judah.' Benaiah the son of Jehoiada answered the king and said, 'Amen! May the Lord God of my lord the king say so too. As the Lord has been with my lord the king, even so may He be with Solomon, and make his throne greater than the throne of my lord King David.'" : All of a sudden, David is up and ready for action! He will do what he promised. Nothing has changed. He swears by the living God!
- "As the Lord lives who has redeemed my life from every distress." This is David at the end of his life. He has seen every anxious moment pass into peace. Can't you say the same thing?
- He has seen His God pull him out of every sticky situation and stands on this day because of His faithfulness. What a great testimony!
- When you walk with the Lord, you will watch him redeem you from every distress as well!
- David brings in his remaining loyal staff and dispenses his orders regarding Solomon. Solomon is going to ride into the city upon David's mule with David's priest and prophet next to him!
- Interestingly, the mule was not native to Israel, but was an import from another country due to the law's standard of not cross breeding animals. This was the only mule in Israel!
- Once he had arrived, the prophet was going to anoint him. This has been the standard operating procedure for each of the King's thus far. Men like Adonijah don't care for such particulars.
- Adonijah isn't worried about being anointed because he is not seeking God's favor. He is usurping the position, standing out of place. He wants all the power but none of the responsibility!
- He wants to lead God's people without being a man of God! Who would ever think to do that?
- Solomon will be anointed, then placed upon David's throne as the final sign of David's choice of him. He will be ruler over Israel and Judah, a sign that someone wrote this much later in history.
- Benaiah, one of the priest's sons, celebrates and even utters the prayer that God would prosper Solomon's throne above that of David. Verse 37.
• I Kings 1:38-48 : "So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and had Solomon ride on King David’s mule, and took him to Gihon. Then Zadok the priest took a horn of oil from the tabernacle and anointed Solomon. And they blew the horn, and all the people said, 'Long live King Solomon!' And all the people went up after him; and the people played the flutes and rejoiced with great joy, so that the earth seemed to split with their sound. Now Adonijah and all the guests who were with him heard it as they finished eating. And when Joab heard the sound of the horn, he said, 'Why is the city in such a noisy uproar?' While he was still speaking, there came Jonathan, the son of Abiathar the priest. And Adonijah said to him, 'Come in, for you are a prominent man, and bring good news.' Then Jonathan answered and said to Adonijah, 'No! Our lord King David has made Solomon king. The king has sent with him Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites; and they have made him ride on the king’s mule. So Zadok the priest and Nathan the prophet have anointed him king at Gihon; and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. Also Solomon sits on the throne of the kingdom. And moreover the king’s servants have gone to bless our lord King David, saying, ‘May God make the name of Solomon better than your name, and may He make his throne greater than your throne.’ Then the king bowed himself on the bed. Also the king said thus, ‘Blessed be the Lord God of Israel, who has given one to sit on my throne this day, while my eyes see it!’" : What a dramatic turn of events! Adonijah had thought of everything, except for his Father's endorsement!
- The meal that he had prepared for his installation has become the meal of his humiliation!
- This catches him and his men completely by surprise. They had believed that they had won the day, but instead, by the end of the day, they are all implicated as traitors to the Kingdom!
• I KIngs 1:49-53 : "So all the guests who were with Adonijah were afraid, and arose, and each one went his way. Now Adonijah was afraid of Solomon; so he arose, and went and took hold of the horns of the altar. And it was told Solomon, saying, 'Indeed Adonijah is afraid of King Solomon; for look, he has taken hold of the horns of the altar, saying, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.’ Then Solomon said, 'If he proves himself a worthy man, not one hair of him shall fall to the earth; but if wickedness is found in him, he shall die.' So King Solomon sent them to bring him down from the altar. And he came and fell down before King Solomon; and Solomon said to him, 'Go to your house.'" : Of course Adonijah's guests were afraid! They were enemies of the state! They scattered in every direction like cockroaches do when the light is turned on!
- The one that was most afraid however was Adonijah, who promptly ran to the place of the altar and threw himself there, as a symbol of his desire for mercy.
- In ancient cultures, men who were presumed guilty but were actually innocent grabbed ahold of altars in an effort to delay or even overturn their death sentences. In this case, he isn't innocent!
- He knows that the natural consequence of his actions deserve death, but Solomon is a man of peace. He simply tells his servants that Adonijah will be on extended probation.
- When Adonijah comes and falls before Solomon, the new King simply sends him to his house, away from his presence and away from any notion of potential rule.
- Adonijah began with the thought that he would ascend to rule only to realize that he belonged on his knees before the altar! That is the where the road of self-promotion will lead you!
- There is no room for men who exalt themselves before God! Certainly, we must warn ourselves. How often has God's plan seemed foolish or out of touch with our sensibilities?
- Solomon was a barely a man, likely a 17 year old, who was a man of peace. How could he lead the Kingdom? Yet, he was God's choice and no amount of rebellion was going to change that!
- Despite David's decline, God was able to put his man into the Kingdom, though, what we see is that men will ever try to usurp His authority, ultimately, to their own ruin!
Conclusion
- As we close, aren't you glad that our King will never get old or grow out of touch? Jesus Christ, the Ultimate Son of David, the Prince of Peace will reign without interruption for all of eternity!
- Those that rebel, those that believe that they can alter that will find themselves bowing before the God of Creation, wishing for mercy.
- Unlike Adonijah, it will be too late to expect it then, but the King of Mercy calls out to all that would be subjects, to bow now and receive His gracious payment for their sins.
- Is He your King? May you have the wisdom to settle that with Him!

Monday, October 24, 2016

Sunday Morning Service (Titus 3)


Audio Access Available Above
"From Monday To Sunday"  •  10.23.16  •  Calvary Christian Fellowship, Sunday Morning Service
Intro.
- Titus has been given a direct set of instructions for the command structure and the character of the church in relationship to itself.
- At the close of this book, Paul turns his attention to the church's relationship to the world.
- How should a Christian act as he or she intersects with the World? What grounds them mentally as they perceive the world around them?
- At the end of the letter, Paul concludes with final instructions for the church. Think of this chapter as a reflection on a typical week. I call it "From Monday to Sunday!" It breaks down like this:
I. Command For Civic Responsibility (v.1,2)
II. Compassion For Unregenerate People (v.3-7)
III. Concern For The Church (v.8-15)
Text
I. Command For Civic Responsibility (v.1,2)
• Titus 3:1,2 : "Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, to speak evil of no one, to be peaceable, gentle, showing all humility to all men." : The believers in Crete knew the information that Titus was bringing them, but Paul knows that they especially needed to recall this on a regular basis.
- If we were to hear Paul saying this to us, we would hear it like this: "You keep bringing this information to their minds! You make sure that they don't forget!"
- Given the pervasive culture, new believing Cretans would be susceptible to failure in this area particularly. Whoever Pastored that church would need to share this message often.
- They are to order, to arrange themselves behind their rulers and authorities. Their newfound loyalty to the Kingdom of God did not negate their responsibility to their human authorities.
- Paul has just spoken of God's Kingdom and the fact that He was making them into a peculiar or special people for himself.
- Perhaps it was a temptation to believe that they should forego their civic responsibilities in light of their Kingdom status. Paul says, "Being a Christian should make you a better citizen!"
- Aside from the single caveat of non-compliance with overt rebellion against God, the church should be persuaded to comply with their wishes and to be prepared for every good work.
- They aren't simply avoiding trouble. They are to seek to be useful in every good work.
- Consider the consequence of not submitting to authority. How damaging would that be to their witness? Simple civil obedience keeps the door open for greater ministry opportunity.
- Be prepared for every good work! Understand that God may open an opportunity at any time!
- Titus needs to remind them to be subject to authorities and not to speak evil of anyone! The word is "blasphemy" and it's written in the present tense.
- The idea is that it's out of character for a Christian to continually villify another person. Note that this extends to every single person.
- Is that a matter that God's Holy Spirit would communicate to you? "But what if they are evil? Can't I be the one to point that out?"
- There may be times when you may be called upon to assess a person's quality and honesty may demand a thorough report. But that is a different matter than the language of scripture allows.
- The believer is not to be in the habit of doing this, making it their business to find new and compelling ways to speak evil of a person. Refuse to make that your modus operandi.
- Instead, we are to be peaceable, not brawlers, not contentious. As a present tense word, Paul is saying that our practice should be peaceable. It should be out of character to be otherwise.
- Therefore, Christians, don't give in to a contentious spirit. Make the choice not to fight, to walk away and allow cooler minds to prevail. Be peacable and gentle.
- There should be an air of fairness and equity, as we seek to embody what it means to be meek, which refers to the ability to harness what power you have and to control it's dispensation.
- In this way, instead of overpowering people, you are demonstrating humilty to every man.  Why is it important to approach men in this way? Take a look at verse 3.
II. Compassion For Unregenerate People (v.3-7)
• Titus 3:3 : "For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another." : Wanting to speak evil, to fight or to exert our power over other people is often symptomatic of a poor memory regarding our pre-Christian state!
- "We ourselves!" The sense is "even us Titus!" That isn't meant to be high minded, but to be a reminder that whatever they were at present was a function of God's grace toward them.
- "I wasn't alway an Apostle and you weren't always a disciple." Share in the humility of that!
- They should teach God's people to respond this way to other people because they once acted as the world acts now!
- "Foolish" has changed a bit in our use today. A better understanding would be that there are those that simply do not have an understanding about things. They are completely uninitiated.
- A person who does not understand the inner workings of your day to day life is not an unintelligent person. They simply lack the experience to understand how you live your life!
- But even if they understood to a certain extent, they had also been disobedient to the call of God upon their life!. Paul and Titus, you and I were once apathetic, impersuadable.
- If I were to translate this freely, I might use the phrase, "Nobody could talk to us!"
- You could not approach Paul or Titus before their encounters with the Lord. They were out of touch and arrogant about it. Overall they were deceived.
- They were continually being seduced away from the truth of God. You can almost see a person being led away from the truth each time it was presented to them.
- "No, you don't want to go that way. Look at these impressive sights!" Every time the truth presented itself, their varying desires called upon them, requiring them to serve at their request.
- Every general and forbidden desire called out to them. When that wasn't calling, their service to hedonism was. The first term refers to general desires, the second refers to sensual experience.
- How can you not have compassion upon the ones who are being led around like slaves?
- When we were in their condition, every day was a new day to explore every facet of our inherited depraved nature. We lived in them. Our natural response to people was malice and envy.
- Malice is the enjoyment and the unashamed experience of that which is morally corrupt. Vincent calls this word "a visciousness of mind opposed to humanity and fairness."
- Envy is quite worse than simple jealousy of another person's goods or position in life. This word speaks of the gods begrudging all happiness and prosperity!
- "I don't want what they have. I hate that they have it!" What a wicked mindset! No wonder Paul and Titus were hateful types of people. The word that is used here is "stugatos."
- For those who listen to sports talk radio, you have heard the name "Stu Gotz." I'm not sure if he knows it, but it means to be despicable!
- This is the type of person that everyone just hates to be around and they compound that sentiment by being people who hate others.
- They are hated or perceive others as hating them and so they hate in return, giving out as much as they receive. That's the picture Paul paints of his own pre-converted state.
- In fact, can't you see yourself in much of that list? Can you not say that these terms bear some resemblance to your life before Christ? For your sake and the world's, look at verse 4.
• Titus 3:4-7 : "But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life." : There is a lot to unpack here, but we had to hear it in one sentence, which is how Paul wrote it.
- His premise has been that God's people need to demonstrate a humble spirit toward those growing alongside of them, and potential Christians, because of the common past that we all share.
- And contrary to our nature, God acted in contrast to what we rightly deserved. We were hateful people who loved hating people! There seems to be only one outcome in such a case.
- "But when the kindness and the love of God our Savior toward man appeared!" Isn't that a tremendous picture! God would not allow our wicked, evil natures to have the final word!
- We deserved God's wrath and He in turn showed us His gentle and benign kindness. We loved hating people and He showed us His benevolent love!
- Our word "philanthropy" comes from this Greek expression. If you see a person with altruistic motives, seeking to bring a benefit upon a community at his own cost, Jesus did it first with the World!
- God's kindness and love were manifested in the person of Jesus Christ, God our Savior. He is the embodiment of these virtues. He is the most full expression of God's heart toward us!
- He manifested Himself and revealed this to us without any obligatory response to humanity's law keeping. Even on our best day, God couldn't be motivated to move toward us!
- These are important reminders that are consistent throughout scripture. You did not in any way, move the heart of God to act toward you in the way that He did!
- Before you knew of Him, He had already acted toward you according to His own mercy.
- That motive comes from Him alone. It was through His mercy and His mercy alone that He deemed to saved His people from their sins!
- Salvation, the word, is so profoundly rich, as it encompasses a work that is past, present and future as it relates to us.
- God has saved us, meaning that He has justified, declared righteous, the guilty sinner that has come to believe upon His Son.
- He is saving us, meaning that He is sanctifying, purifying us from our moral filth, causing us to take on the character of His Son.
- Someday, He will save us, bringing us into a glorified state, where we will abide in the presence of His Son forever and ever!
- The context speaks to each part of salvation, beginning with regeneration, a word meaning a "new birth" or a "new beginning."
- Old things from your nature and your past, in the eyes of God, have passed away and all things have been made new! (II Corinthians 5:17)

- Paul likens this to the ceremonial bath that the priest would take before beginning his service. If you are a Christian, you are a ceremonially clean, new and fresh creation, fit to begin your service!
- He washes us and then He renovates us. He takes us from what we are and begins to transform our lives, polishing and working until He sees His own image in us!
- God's Holy Spirit begins that work at your conversion and never stops a work until you take your final breath! He is renewing you right now as you receive His Word!
- For the Christian, as God's Word is proclaimed, there is a gift of God in the Holy Spirit, who teaches us how to apply what we are hearing to our lives! This is no small matter.
- The Holy Spirit has been given to us in profound measure! "Poured" doesn't quite convey the sense, as the thought seems to be that God has opened up the floodgates to release Him!
- This isn't trickle down spirituality. This is flood level overflow! There is a mighty river that is ever coming toward you.
- His presence is richly with us as a measure of our Lord's grace. Why has He given us of His Spirit? He has done this that we who have been justified might become heirs of eternal life's hope!
- This is the certainty that God wishes for us to transition into. We have been made alive and are now being made like Christ. The Holy Spirit wants us to expect to receive what He deserves!
III. Concern For The Church (v.8-15)
• Titus 3:8 : "This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men." : This is reliable and everything we've read to this moment should be confidently established in the hearts of the church.
- The church isn't a place for new revelation, or shocking, never before heard truths. This is a place where Christians are again reminded of what they have already been taught!
- You have believed in God. You have put your faith in Him. Now, be thoughtful, anxious in anticipation, that you are practicing the good works that God has set before you.
- Several of the translations (NLT, NIV, HCSB & ESV) use the phrase "be careful to devote yourself to good works." The RSV says "apply yourself" to good works.
- My favorite however is the NET which says, "be intent on engaging in good works!" That suits the intention of this passage the best. Look for opportunities to do good works.
- Be sensitive and watchful. Hope that you will have the opportunity to share. Seek out the possibility to use what you have for His Kingdom purpose. This is good and helpful for you!
- Predictably, there are things that are not good for you. Take a look at verse 9.
• Titus 3:9-11 : "But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned." : The word "avoid" means to turn oneself away from. It is written in the present imperitive. This is Paul's command to Titus: "Turn and keep yourself turned!"
- Sometimes it's a temptation to turn back around for the sake of winning a person or even shutting them up! But Paul is definitive in his language. Don't give any room for this.
- There were stupid, moronic debates that Titus had no business engaging in. If the talk turned to genealogies, Jewish fables and myths, Titus was to walk briskly away.
- How about personal strife or fighting about the law? The same command applies to them all. Why? Because they are useless and serve no purpose! Please hear the Apostle Paul.
- He is a Jewish man, a former Rabbi, a student without equal in matters of Jewish law. He says right here that such strivings about the law are unprofitable and useless!
- He is not saying that there aren't difficult questions to be answered. He is not saying that you shouldn't seek an explanation to things which genuinely confuse you.
- But there are areas of scripture which remain tense and unresolved. God does this purposely, to remind us that He is God and we are not!
- Sadly, there will always be people who get into these areas because they want nothing more than to find a new and more spiritual sounding way to be superior to others! Don't feed that beast!
˚ "It is much easier to discuss theological questions than to be kind and considerate and helpful at home, or efficient and diligent and honest at work.”
- A person given to such unanswerable questions is to be rejected, shunned, avoided.
- Titus was to have no business with such a person, a literal heretic! He is a person who is given to false doctrine.
- Now, please notice that Paul does not tell Titus to reject him outright. But he is also not to continue to seek engagement beyond two warnings for them to desist.
- Afterward, the heretic is to be rejected. Why? Because that person is turned inside out, twisted like a spiritual pretzel! They are in sin and are condemning themselves by their actions.
- Titus is to protect the church and his own time by cutting this relationship off!
• Titus 3:12-14 : "When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there. Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing. And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful." : We have not heard of Artemas before. Tychicus was a part of the protective convoy that traveled with Paul in Acts 20 after the Ephesian incident.
- We also saw his name in II Timothy 4, Paul telling Timothy that he had sent Tychicus to Ephesus. At this juncture, what is important to us is that Paul still directed traffic.
- Artemas and Tychicus were trusted men. At this time in Paul's writing, I'm suggesting prior to writing either epistle to Timothy, Paul thought to send these men to relieve Titus.
- Paul could have pulled rank and called all the troops to his side for a final discipleship session. Instead, he carefully marks out personnel for relief. The church mattered more than he did!
- The plan was for Titus to join Paul at Nicopolis where he was going to winter.
- Paul seems to believe that he will be able to do this but his call for Zenas and Apollos betrays that trouble is on the horizon.
- These men were obviously with Titus, who is instructed to send them to him as quickly as possible, with whatever they had need for. This provided an opportunity for the congregation.
- This is why Paul instructs Titus to give the people the chance to give attention to good works, one being the meeting of need.
- As a church, we are under zero obligation to meet greed. But when we have the ability to do so, we must meet need! Otherwise, we will be barren spiritually!
- When Paul wrote the Philippians about the support that they had rendered to him, he was more excited about the fruit that was coming to their account! (Philippians 4:17)
- Here, that fruitfulness is the priority as they meet the urgent needs of the servants that do the Lord's bidding!
• Titus 3:15 : "All who are with me greet you. Greet those who love us in the faith. Grace be with you all. Amen." : Paul signs off with a final greeting from those that were with him and a wish to reach out to the ones that loved him from Crete.
- In both cases, the word "greet" means to stop someone with a hug and a kiss. With all of his heart filled with love, he wishes every last one of them grace.
- It was the word that changed his life and the word that changed ours. May His grace be ours as well!
Conclusion
Let's pray!