Monday, October 26, 2015

Sunday Morning Service (II Samuel 4-II Samuel 5:12)


Audio Access Available Above
"David's Favor"  •  10.25.15  •  Calvary Christian Fellowship, Sunday Morning Service
Intro
- Our last study turned on an accusation of sexual scandal, as Ishbosheth, the puppet, man appointed King of the North, accused his general Abner of wrongdoing.
- The final obstacle to a united kingdom was about to be done away with, as Abner began his campaign to transfer the territory under his control from Ishbosheth to David.
- The process is interrupted when David's general Joab kills Abner in a cold blooded assault, avenging the death of his brother Asahel.
- We know what transpired from there, but the news of Abner's passing is the only headline in the North. Let's see how this plays out here in verse 1.
Text
• II Samuel 4:1-4 : "When Saul’s son heard that Abner had died in Hebron, he lost heart, and all Israel was troubled. Now Saul’s son had two men who were captains of troops. The name of one was Baanah and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin. (For Beeroth also was part of Benjamin, because the Beerothites fled to Gittaim and have been sojourners there until this day.) Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel; and his nurse took him up and fled. And it happened, as she made haste to flee, that he fell and became lame. His name was Mephibosheth." : Ishbosheth didn't take the news of Abner's death well. All of his strength politically was tied directly to Abner.
- When he heard the news he "lost heart." Literally, his hands became feeble, a picture of a man who has let down his hands in hopeless resignation.
- In the days before a 24 hour news cycle, his death signaled a potential violent threat from the South. Had David rejected Abner's offer in favor of continuing his war against the North?
- If that were the case, with Abner dead, there was no hope. There was no one to rally the troops or rise to heroic status.
- Sadly, because he was appointed by a man and not annointed by God, when that man died, Ishbosheth had no ability to stand! He had been in over his head and his people knew it!
- Israel's was terrified right alongside of him. That fearful response paralyzed Ishbosheth, but mobilized his men.
- When this news hit the stands, two men, perhaps Ishbosheth's bodyguards, Captains in Israel's army began to see an opportunity.
- Baanah and Rechab were loyal members of the tribe of Benjamin, being part of an adopted people group within the tribe.
- If you remember our studies in the book of Judges, you'll remember that the people of Benjamin were fairly aggressive and staunch military men.
- If the Beerothites were in league with the Benjamites, they would be cut from the same cloth.
- They are in the throes of a decision: Shall they remain loyal to Ishbosheth or shall they follow their General Abner's direction? At this time, the author sets up what seems like a digression.
- He points our attention to Jonathan's son and the condition that he had suffered stemming from a childhood accident. He writes simply that he was "lame in his feet."
- The language indicates that he fell and that a dislocation occurred which had not been properly attended and thus never properly healed.
- Mephibosheth was a crippled young man, receiving pallative care in the King's palace.
- The author's point in bringing this to our attention, is that Ishbosheth is the last in line. Mephibisheth would not have been considered to be a viable successor.
- With Abner gone, a wicked opportunity presents itself for these Beerothites.
• II Samuel 4:5-8 : "Then the sons of Rimmon the Beerothite, Rechab and Baanah, set out and came at about the heat of the day to the house of Ishbosheth, who was lying on his bed at noon. And they came there, all the way into the house, as though to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped. For when they came into the house, he was lying on his bed in his bedroom; then they struck him and killed him, beheaded him and took his head, and were all night escaping through the plain. And they brought the head of Ishbosheth to David at Hebron, and said to the king, 'Here is the head of Ishbosheth, the son of Saul your enemy, who sought your life; and the Lord has avenged my lord the king this day of Saul and his descendants.'" : These two men decided that it was time to make a move. In the East, int the middle part of the day, it's fairly common to enjoy a siesta of sorts.
- These men had great access in the King's house, as they went in unchecked, all the way, as though going to the wheat storage. This was their normal activity.
- But when Ishbosheth was defenseless, they crept into the house and killed their Master.
- What a heinous act! They took his head and raced to Hebron and eventually stood proud before David offering him Ishbosheth's head and their allegiance.
- To make matters worse, they even give credit to the Lord for the activity. "The Lord has avenged my lord the king!" It's moments like these that remind us of our true wickedness.
- In our minds, the ends justify the means. They, and those who think like them, are in for a rude awakening!
• II Samuel 4:9-12 : "But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, 'As the Lord lives, who has redeemed my life from all adversity, when someone told me, saying, ‘Look, Saul is dead,’ thinking to have brought good news, I arrested him and had him executed in Ziklag—the one who thought I would give him a reward for his news. How much more, when wicked men have killed a righteous person in his own house on his bed? Therefore, shall I not now require his blood at your hand and remove you from the earth?' So David commanded his young men, and they executed them, cut off their hands and feet, and hanged them by the pool in Hebron. But they took the head of Ishbosheth and buried it in the tomb of Abner in Hebron." : The word "but" stands out in stark contrast.
- They reported all of their activity and in their wicked way of thinking, there should have been a corresponding "then!" They stand there awaiting reward for their wicked actions.
- Any other ruler in the world who stood to gain from their action would applaud their heroism, their forward thinking, their out of the box maneuvering.
- But David is not like them. His first words set the tone. The Lord is the One who bought my life out from the slavery of adversity.
- David had never needed to resort to ungodliness to be in the position that he was now in. He owed that entirely to the Lord! That was bad enough for Rechab and Baanah.
- Then David tells them a story that we are familiar with. There had been a man who had come to report that he had killed Saul and he thought he would be rewarded, as they had.
- Like him, they assumed David would celebrate and reward their fleshly labor. They assumed he would shake their hands and promote them into ranks of prominence.
- They believed that this was their chance to get "a head" in this world!
- He looks at Rechab and Baanah and says, "You know this isn't the first time this has happened and the last time it happened I put that man to death!"
- You could almost hear the swallow and assuredly, you can see their faces drop in shock! If that is what he did to the man who brought news of Saul's death, how much more these men!
- He doesn't call them heroes. David calls them wicked men and Ishbosheth, his presumed rival, David calls righteous, speaking mostly of the fact that he had died without provoking anyone.
- Immediately, instead of handing out their reward, David hands out their sentence and they are executed! He ordered that their hands and feet be removed as well.
- These men had used their hands and feet for the sake of cruelty and when David had them removed, he then hung their bodies in the middle of town, by the pool of Hebron, for all to see.
- The message was exceedingly clear: This King will not reward blatant unrighteousness! The ends will not justify the means when the ends are wicked!
- David then orders that Ishbosheth's head be placed in the same tomb that Abner's body occupied in Hebron.
- Once again, though not to the same degree, David honors a man who had been considered his enemy. The road is now completely clear. There is simply one choice for rule in Israel.
• II Samuel 5:1-5 : "Then all the tribes of Israel came to David at Hebron and spoke, saying, 'Indeed we are your bone and your flesh. Also, in time past, when Saul was king over us, you were the one who led Israel out and brought them in; and the Lord said to you, ‘You shall shepherd My people Israel, and be ruler over Israel.’ Therefore all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah." : After all of this carnage, none of which was promoted or encouraged by him, David is made King of Israel.
- Notice the distinction: All the tribes of Israel came to David at Hebron! From the beginning of this book to now, the story has remained the same. The Kingdom comes TO David!
- They are now willingly offering themselves to him, acknowledging his fitness to rule them!
- We aren't told of the scope of this ceremony here, but I Chronicles 12:23ff detail the profound number of men who united behind David were in the neighborhood of 350,000 men!
- Listen to some of the adjectives used to describe them: "Mighty men fit for war."
- These were "men who had understanding of their times." They were describe as being "Stouthearted men that could keep ranks." All had a loyal heart!
- All of the tribes of Israel and Judah are now united before David. The leaders of the North recall David's relation to them as well as his past military leadership under Saul.
- The elders and the assembly of Israel convey a memory of their belief that the Lord had spoken to David that he would shepherd God's people and be their ruler.
- That remains a fascination to me. Abner had acknowledged God's plan and now the elders of Israel acknowledge this as well, but both parties actively conspired to oppose it for several years!
- Here, lacking any viable option for rule, they are left with David as the de facto ruler.
- The leaders of Israel acknowledge that David's rule was to be compared with that of a shepherd. It's not much of a stretch, as David had been a shepherd for years.
- A shepherd's job is manifold, beginning with leading sheep to the best food sources in the most safe environments.
- A shepherd was constantly, actively protecting the sheep from predators. David had done this with physical sheep. Israel now allows him to fulfill this call as the Shepherd and ruler over Israel.
- I don't want to belabor the point here, but really, when a person is a shepherd, they are in a servile position before the sheep, though they may be in the lead.
- The shepherd ruler then is one with a gentle heart, who leads with the very best intention of the sheep in mind. The elders affirmed that David was worthy of this covenant and annoint him there.
- This is David's third annointing. In God's mind there had not been another choice. But it took an untold amount of years before that call came into the public united view.
- Never underestimate God's timing for events. Here is David at 30 years old. I can't help but note that the Spirit records David's age.
- Numbers 4:3 tells us that this was when a Priest could begin his ministry, something that we noted had been the case with Ezekiel in Ezekiel 1. Who else began their ministry at 30 years of age?
- Luke 3:23 tells us that this was when Jesus began His earthly ministry! David began his ministry at just the right time. And it was certainly not without preparation.
- David had been on the run from Saul for the better part of a decade! Prior to that, Samuel annointed David privately as a teenager!
- God will always have His way in your life. When He calls, He equips and prepares and that will often take much longer than we think!
- David has been in Hebron for 7 years. He's about to begin a 33 year stint from Jerusalem.
• II Samuel 5:6-10 : " And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, 'You shall not come in here; but the blind and the lame will repel you,' thinking, 'David cannot come in here.' Nevertheless David took the stronghold of Zion (that is, the City of David). Now David said on that day, 'Whoever climbs up by way of the water shaft and defeats the Jebusites (the lame and the blind, who are hated by David’s soul), he shall be chief and captain.' Therefore they say, 'The blind and the lame shall not come into the house.' Then David dwelt in the stronghold, and called it the City of David. And David built all around from the Millo and inward. So David went on and became great, and the Lord God of hosts was with him." : This is one of the few times in scripture that we see the King of Israel on the offensive.
- David sought a new capital for his administration. Abner had settled Ishbosheth on the other side of the Jordan river. Hebron seemed to be a little too far south into Judah's territory.
- If you look on any map of Israel, you'll note that Jerusalem is the middle point. Having grown up in it's shadow, it's likely that David always believed it to be the best place.
- However, because of it's naturally imposing geography, the Jebusites had long held the city without having faced a serious threat.
- The Jebusites, by virtue of having the high ground maintained a superior position and taunted David's men. "We'll guard the walls with the lame and the blind." Bad move!
- David issues a challenge to his men to climb up through a 165 foot water shaft which remained hidden to us until a 2008 archeological dig exposed it.
- According to I Chronicles 11:6, Joab accepted David's challenge and took the city from the Jebusites. David went to live in the Jebusite fortress, which became known as the city of David.
- When you hear the city of David or Zion, understand that these are synonymous terms referring to David's fort, his strong tower.
- As he occupied the city, he immediately began to renovate the structures that were present, beginning with this structure called the Millo, which according to scholars is a guard tower of sorts.
- From these outer fortifications, David moved inward and made the city of Jerusalem a great and rich city. He became an important man on the Earth and the Lord God of hosts was with him.
- Those two considerations go together: God made Him an important man and he was an important man because God was with Him! They are inseparably compatible.
• II Samuel 5:11,12 : "Then Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters and masons. And they built David a house. So David knew that the Lord had established him as king over Israel, and that He had exalted His kingdom for the sake of His people Israel." : Tyre was an interesting city located both on the Mediterranean coastland, as well as on an island off of the mainland.
- Whenever the people were threatened, they would abandon their mainland territory and gather on the island for protection.
- Seeing that they shared the mainland most of the time, Hiram sent messengers, likely conveying congratulations to David as well as materials and people who could build David a house.
- This Gentile King seizes the moment to provide the very best of his Kingdom's resources for the newly crowned King of Israel.
- For the first time, David is no longer a wanderer or a pilgrim. He's been in Hebron for 7 years, but Jerusalem will be the center, where God will place His very Name!
- David knew that God had firmly positioned him over the people of Israel. David knew for certain that he had not had a hand in any of this!
- God had orchestrated events and was now confirming this through a heathen King. Why did Hiram do so much to curry David's favor? Because God had lifted up David's Kingdom!
- The sense seems to be that God bore David's Kingdom and brought it to prominence in the eyes of the surrounding nations, beginning with Tyre.
- God also raised David's prominence among the people for their own sake. This is the way of the Lord. God raises a person's profile high enough for all to see and low enough to benefit His own!
- David, like the rest of us, is a vessel that God used to exemplify God's favor among the nations and God's blessing to His own people!
Conclusion
- David would not tolerate anyone who thought to bring the Kingdom to him by violence. His is a voluntary Kingdom, a belief that played out when Israel offered themselves to him.
- Jesus would not allow anyone to make Him King, but would welcome all who would willingly offer themselves to Him.
- In turn, as with David, Jesus, the perfect Shepherd of our souls, will begin to lead us and feed us, to concern Himself with our best health.
- God's Kingdom citizens are beacons to the nations and blessings to each other!
- As with David, there came a time when Israel finally acknowledged what had always been true. God had annointed and placed His stamp of approval upon Him.
- Someday in the future, as many of us have today, Israel will acknowledge Jesus as the Christ Messiah that they have longed for.
- And the nations surrounding Jerusalem will pour into the Kingdom with their best resources to honor the King of Kings and Lord of Lords, Jesus Christ! Turn with me to the last page in your bible.
• Revelation 22:1-5 : "And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb. In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations. And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. They shall see His face, and His name shall be on their foreheads. There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever." : This is the Kingdom that is worth submitting to and living for!

Monday, October 19, 2015

Sunday Morning Service - II Samuel 3:2-39


Audio Access Available Above
"The Prelude To David's Kingdom"  •  10.18.15  •  Calvary Christian Fellowship, Sunday Morning Service
Intro
- We closed our message last week with verse 1 noting the house of David's increasing strength with the simultaneous decline of the house of Ishbosheth.
- The section we are about to look at tells us how that came to pass. Let's look at verse 2.
Text
• II Samuel 3:2-5 : "Sons were born to David in Hebron: His firstborn was Amnon by Ahinoam the Jezreelitess; his second, Chileab, by Abigail the widow of Nabal the Carmelite; the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by David’s wife Eglah. These were born to David in Hebron." : Part of David's "strength" in that ancient world came from his six wives, who had borne him one son apiece.
- We already know of the first two wives and the specific circumstance by which Abigail became David's 3rd wife, which we studied in I Samuel 25.
- There is no history provided regarding these other wives, but at least one, Maacah, the daughter of Talmai, King of Geshur, embodied a political treaty.
- What King would attack a land where a Daughter and Grandson lived? Alternately, what Son-in-Law would attack his Father-in-Law's land?
- Understand also that these marriages were rarely marriages in the way that we are married today. This was more a matter of power consolidation, which was a temptation for any King.
- Anticipating that a King would seek to do that, the Lord inspired Moses to write the following in Deuteronomy 17:17. A King was not to multiply horses or gold to himself. Verse 17 states.
• Deuteronomy 17:17 : "Neither shall he multiply wives for himself, lest his heart turn away;" : God's Word is clear. David was not to multiply wives for himself. Principally, David is not to seek to establish power that he can put his trust in. God wants to be His strength.
- Once again, just a chapter away from the notable good example of David's inquiry for God's direction, we're confronted with a willingness on David's part to compromise on this point!
- Folks, it can happen that fast! You and I, if left to ourselves, are one chapter away from compromising our values and inviting a temptation into our lives that could turn our hearts away!
- God doesn't want David to look at his kids or the political treaties that they represented and begin to trust in that strength. He wants to be that source for David and for us.
- And then, there are David's sons. Do you think David's actions affected their spiritual growth?
- Three of his sons are anonymous in the history of the Bible, mentioned, but not ever described, while the other three are infamous for their terrible actions.
- None of these children attained to their Father's place spiritually.
- On a final note, David's polygamy has often been a source of trouble for believers throughout the years, but none were more troubled than David! Look at all these wives and kids to support?
- Remember that the Bible records what happened without recommendation. Heterosexual monogamous marriage is God's initial and only approved plan.
- David will discover that being married to more than one woman will bring troubles that are not worth the passion.
- This helps to begin to explain David's strength. The author continues by beginning to document the declining stength of Ishbosheth's house. Verse 3.
• II Samuel 3:6 : "Now it was so, while there was war between the house of Saul and the house of David, that Abner was strengthening his hold on the house of Saul." : Abner, by strength of experience, began his campaign against David already possessing great strength of control. As time wore on, Abner's only became more firmly entrenched.
- The language indicates that this was what he had been doing and what he continued to do.
- With every action, Abner solidified his position of power over the house of Ishbosheth. He was the true King of the North and he acted that way. Note verse 7.
• II Samuel 3:7-11 : "And Saul had a concubine, whose name was Rizpah, the daughter of Aiah. So Ishbosheth said to Abner, 'Why have you gone in to my father’s concubine?' Then Abner became very angry at the words of Ishbosheth, and said, 'Am I a dog’s head that belongs to Judah? Today I show loyalty to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and you charge me today with a fault concerning this woman? May God do so to Abner, and more also, if I do not do for David as the Lord has sworn to him—to transfer the kingdom from the house of Saul, and set up the throne of David over Israel and over Judah, from Dan to Beersheba.' And he could not answer Abner another word, because he feared him." : Abner's confidence in his own powerful positon leads him to involve himself in a sexual relationship with one of Saul's concubines, a woman who had bore Saul two sons during his life.
- The fact that he becomes so angry suggests that he did indeed have sexual relations with this woman, though he never admits it.
- In the ancient world, this action was tantamount to declaring oneself the King, which is why Ishbosheth questions this action. Abner isn't going to take any accusation from Ishbosheth.
- I love his level of insult: "Am I a dog's head that belongs to Judah!?" What could be more worthless in Ishbosheth's part of Israel!?
- Abner claims to have shown loyalty, but it may be that he is truly realizing that he has been fighting for the losing side all along.
- As he noted David's increasing strength and Ishbosheth's decreasing strength, he may have taken the opportunity, both to save face and to switch sides!
- He promises to join in on what God has promised to David. He's going to carry the Kingdom over to David and unite both sides of Israel, North and South, behind him!
- Ishbosheth just sat there and didn't answer a word. He lived in a perpetual fear of Abner. This moment provides the final turn which leads to a united Kingdom.
- Please note again that David is not the one pursuing it. But Abner is. Verse 12.
• II Samuel 3:12-16 : "Then Abner sent messengers on his behalf to David, saying, 'Whose is the land?' saying also, 'Make your covenant with me, and indeed my hand shall be with you to bring all Israel to you.' And David said, 'Good, I will make a covenant with you. But one thing I require of you: you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.' So David sent messengers to Ishbosheth, Saul’s son, saying, 'Give me my wife Michal, whom I betrothed to myself for a hundred foreskins of the Philistines.' And Ishbosheth sent and took her from her husband, from Paltiel the son of Laish. Then her husband went along with her to Bahurim, weeping behind her. So Abner said to him, 'Go, return!' And he returned." : Almost immediately, Abner makes his move, sending his men through the back channels to meet with David.
- "Whose is the land" are words of bravado. Abner has the keys to the North and he is willing to surrender them in an agreement with David and he doesn't dispute the claim.
- David imposes a condition upon Abner by asking that his first wife, Michal, be brought to him. He did pay two hundred Philistine foreskins for her after all!
- Having begun this section with a list of six wives, why does David need another one?
- There is perhaps a hint of restoration toward David's reputation here, as the ancient law codes instructed that a woman could be given to another man in the case of abandonment.
- David had not abandoned her, but was forced by her Father to leave. This might have also  been a political move, as many of Saul's family remained. Either way Abner and Ishbosheth comply.
- Paltiel, Michal's husband, on the other hand, didn't take it too well! He cried along the road until Abner said "Go home you big baby!" Without a word of retort, Paltiel just walked back home!
• II Samuel 3:17-21 : "Now Abner had communicated with the elders of Israel, saying, 'In time past you were seeking for David to be king over you. Now then, do it! For the Lord has spoken of David, saying, ‘By the hand of My servant David, I will save My people Israel from the hand of the Philistines and the hand of all their enemies.’ And Abner also spoke in the hearing of Benjamin. Then Abner also went to speak in the hearing of David in Hebron all that seemed good to Israel and the whole house of Benjamin. So Abner and twenty men with him came to David at Hebron. And David made a feast for Abner and the men who were with him. Then Abner said to David, 'I will arise and go, and gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.' So David sent Abner away, and he went in peace." : Having reached out to David, Abner moves now to do the same with the elders of Israel, who had initially wanted David to be their King. He tells them that this is their chance to make that happen.
- Look at his encouragement: Do it! "You once wanted this. Make it happen!" Then take note of his confession: "The Lord has spoken of David." What was Abner referencing?
- Was he merely taking statements that we've already seen and synthesizing them? Was he quoting a well known saying that would later become scripture.
- Some of what he says here sounds a bit like bits of Psalms, but there isn't a verse that matches this. Ultimately, this shows us that Abner knew that David was God's choice all along!
- It is never enough to know God's will if you are actively working against it coming to pass! That had been Abner's life. At this point, whether from a good or bad motive, he's done with it!
- He's now fully invested in bringing God's will to pass on behalf of David. After talking with the leaders of Israel and the house of Benjamin, Abner finally meets David face to face.
- David welcomed Abner and his entourage with a great and gracious feast. What a sight to behold for both men!
- There was a time when they had both sat at Saul's table and a time when at least one of them would have gladly killed the other!
- Loyalty to Saul made Abner look the other way when the King acted on his insanity against David. They had spent years on opposing sides and there was a lot of water under their bridge.
- But here, Abner no longer fighting God's choice, sits with David at ease and in peace. At the end of a great evening, Abner swears that he'll bring all of Israel into a covenant with David.
- "You will reign over all that your heart desires." These are Abner's departing words and David sent him away in peace, a fact that will be mentioned two more times.
• II Samuel 3:22-25 : "At that moment the servants of David and Joab came from a raid and brought much spoil with them. But Abner was not with David in Hebron, for he had sent him away, and he had gone in peace. When Joab and all the troops that were with him had come, they told Joab, saying, 'Abner the son of Ner came to the king, and he sent him away, and he has gone in peace.' Then Joab came to the king and said, 'What have you done? Look, Abner came to you; why is it that you sent him away, and he has already gone? Surely you realize that Abner the son of Ner came to deceive you, to know your going out and your coming in, and to know all that you are doing.'" : Joab has missed this entire episode and is only now returning from a raid that was going to greatly enrich the King.
- David's men fill him in on the whole story, including the fact that Abner had just left a banquet with the King in his honor! Joab is mortified and goes into David's presence with a scathing rebuke!
- He believes that David has been duped. He supposes that Abner had merely concocted a story and was simply looking for a way to collect reconnaisance because that's what he would do!
- Joab's frustration, however honest, was more than likely a cover for what happens next. • II Samuel 3:26-30 : "And when Joab had gone from David’s presence, he sent messengers after Abner, who brought him back from the well of Sirah. But David did not know it. Now when Abner had returned to Hebron, Joab took him aside in the gate to speak with him privately, and there stabbed him in the stomach, so that he died for the blood of Asahel his brother. Afterward, when David heard it, he said, 'My kingdom and I are guiltless before the Lord forever of the blood of Abner the son of Ner. Let it rest on the head of Joab and on all his father’s house; and let there never fail to be in the house of Joab one who has a discharge or is a leper, who leans on a staff or falls by the sword, or who lacks bread.' So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle." : With little time to act, Joab calls Abner back to Hebron without David's knowledge.
- Joab acts quickly, without hesitation and brutally kills Abner in cold blood with Abishai as his accomplice. Abner dies for the sake of Joab's short sighted and misplaced vengeance.
- Some have said that Joab was acting as the Kinsman Redeemer on behalf of Asahel. The problem is that Asahel had been killed in battle, which wasn't a condition for the Kinsman Redeemer.
- There had to be premeditation, with an intent to murder. That had not taken place between Abner and Asahel. Second, Abner was under David's protection in his city.
- Hospitality in that part of the world was held in great importance and a person who was invited into another person's house could properly assume their host's protection.
- Third, the city of Hebron was a city given to the priests and was identified as a city of refuge according to Joshua 20:7.This is why David responds the way that he does.
- David not only immediately distances himself from Joab's action, he curses his General! Let this sin rest upon Joab alone, from his Father's house to his descendants!
• II Samuel 3:31-34 : "Then David said to Joab and to all the people who were with him, 'Tear your clothes, gird yourselves with sackcloth, and mourn for Abner.' And King David followed the coffin. So they buried Abner in Hebron; and the king lifted up his voice and wept at the grave of Abner, and all the people wept. And the king sang a lament over Abner and said: 'Should Abner die as a fool dies? Your hands were not bound nor your feet put into fetters; As a man falls before wicked men, so you fell.' Then all the people wept over him again." : As David had done at the news of Saul's death, so he does here at Abner's death.
- David instructed his men, everyone who was with him, to mourn the loss of Abner. He participated in the funeral procession and buried him in his own city.
- Abner was given the royal treatment, treated as a citizen of the Kingdom, not an enemy of the state! His song lamented his death.
- He was a noble warrior who died in a senseless way! He had turned toward peace and was struck down by wicked men! The loss to David was staggering and the people felt it the same way!
• II Samuel 3:35-39 : "And when all the people came to persuade David to eat food while it was still day, David took an oath, saying, 'God do so to me, and more also, if I taste bread or anything else till the sun goes down!' Now all the people took note of it, and it pleased them, since whatever the king did pleased all the people. For all the people and all Israel understood that day that it had not been the king’s intent to kill Abner the son of Ner. Then the king said to his servants, 'Do you not know that a prince and a great man has fallen this day in Israel? And I am weak today, though anointed king; and these men, the sons of Zeruiah, are too harsh for me. The Lord shall repay the evildoer according to his wickedness.'" - David would not touch an ounce of food, no matter what was said to him. He refused on account of Abner's loss.
- David wasn't looking to hold a grudge. He was ready to start living his life and exploring his friendship with Abner, but that was cut short by a senseless act committed by his own General!
- His authenticity and his vulnerability, his cry for righteousness and his grieving at unrighteousness was on full display and the people noticed it.
- "Took note" is better translated, "acknowledged with honor." They saw it and it moved them to admiration. It pleased them, just as all that David did pleased them!
- David's response to Abner's death convinced all of Israel that he had not set up Abner nor was he a participant in any of Joab's proceedings.
Conclusion
- David is on the verge of seeing the Kingdom united behind him. While he is about to be in the most powerful position of his life, there are warning signs that will haunt him.
- First, note his willingness to disregard God's Word. He multiplied wives to himself, indicative of a misplaced trust. God alone is worthy of our trust. He wants to be our strength alone.
- Does God have Your complete trust? Is He Your first and most trusted help in time of need?
- Second, note his willingness to put himself in temptation's way. His many wives would afford him easy access to what eventually will blind his judgment.
- Are you willing to open the door a little in areas? Nudge now and burst later! It's best to be as remote as possible from the temptations that would ruin our lives.
- Finally, note his willingness to pass on discipline. Joab rightly deserved to die and David admitted that Joab and Abishai's ways were "too harsh" "too severe," "too cruel" for him.
- He rightly says that the Lord repays evil doers. But he wrongly excuses his own lack of action. He was the agency by which proper discipline would occur.
- This will be a problem for him and for any person who is used to the people's approval in all things! Remember that as a Christian, it only matters that God approves!
- David is certainly a flawed character and God will be gracious for in David's life, there is an ever present picture of God's King Jesus, that emerges brightly.
- Unlike David, Jesus has one bride, the Church! He laid down His sinless life for her. Like David, He invites His former enemies to His table and welcomes them to a feast.
- All the people at His table have realized that they were fighting for a worthless cause that was being continually drained of all it's strength.
- Every person who will be at His table has turned from a world and from their efforts to hold it up, and turned to a person worth trusting and submitting their lives to!
- Unlike David's time, when we come into Christ's care, there isn't a person on Earth that can touch us for He will dispense vengeance upon those who choose to remain His enemies!
- For those of us who have offered ourselves and our influence to His cause, we will ever live under the shadow of His Almighty wing and in the reward that is due to our King!