Monday, March 31, 2014

Sunday Morning Service


Audio Access Available Above
“Beware” • 3.30.14 • Calvary Christian Fellowship, Sunday Morning Service
Intro.
- We closed chapter two with a look into the lives Paul, Timothy and Epaphroditus. Those three men had grown in the light of the example of Christ and served His Name with distinction.
- Virtually anywhere one would go from that chapter would seem a digression and that is the case here. The Lord's life inspires some men to great heights and others to great depths of depravity!
- Strangely, because of Jesus, there are as many men worth carefully avoiding, as there are men worth esteeming! Our awareness of the former is the focus of this chapter.
- Paul provides us with a tremendous comparison between the goals of the Christian life and the goals of the False teaching life, which we will compile together at the end of the chapter.
Text

• Philippians 3:1 : "Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe." : "Finallly" would better be served by the phrase "Now for the rest." Paul is far from finished.

- He commands them to rejoice in the Lord, a reminder that this is a volitional act.

- You may have noted it's appearance before this, as "rejoice" or "joy" are found five times before this and make 74 other appearances in the New Testament.

- To rejoice is to remember who we are in Him and where we will eventually be because of Him, regardless of the circumstances we presently face.

- Paul is telling them to delight themselves in the unchanging Lord of their lives. Their relationship to Him should always be a source of repeated blessedness.

- That's why he seeks to write them with the same information again. It's not a source of grief for him to repeat what he is about to say.

- Repetition grants them and us certainty or safety in the things of the faith. Our feet are firmly planted on the ground of God's revelation when we hear His Word repeated.

- What would Paul warn them about again? Take a look at verse 2.

• Philippians 3:2,3 : "Beware of dogs, beware of evil workers, beware of the mutilation! For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh," : Be careful and watchful!
- Keep your eyes open always for the dogs, the evil workers and the mutilation. This provides us with imagery that is very telling regarding Paul's divinely inspired thoughts about false teachers.
- Paul is making reference to the Judaizers or a sect that was very similar. They were dangerous, like the wild and rabid dogs that roamed in packs in the ancient world.
- They were not neutral, misinformed people. They were evil workers putting their energy towards evil things! Then he calls them, the mutilation.
- It refers to "cutting up," a bit of a sarcastic turn against the Judaizers who were insisting upon circumcision in addition to faith in Christ in order for salvation to be complete.
- Used in that way, circumcision was not effective at all. It was simply a mutilation performed by unskilled people.
- Their actions offered no spiritual power. They could only cut the flesh of their victims!
- Watch out for these people. C'mon Paul, of course we'll be careful! Sadly, it's when we adopt a careless attitude that people are lulled into a trap and are spiritually dismembered!
- This is why the church of God needs desperately to hold onto the truth and authority of scripture and reject fervently those who seek to alter it!
- They aren't the circumcision. We who are Christians are the real circumcision! We worship God in the Spirit! This is another way of saying that God's Holy Spirit rules our meetings together.
- We are directed by the Spirit and we delight in Christ Jesus, not some work that we feel obliges God to us! Those with a legalistic bent delight in their show of legalism, not in Christ!
- They can count the Sabbaths they have attended or point to the cleansing rituals they have participated in. Christ Jesus is secondary to those experiences in their mind.
- Unlike false teachers, Christians have no trust in the work of our flesh. Christians have an accurate view of what their flesh can produce.
• Philippians 3:4-6 : "though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless." : Others may decry the credentials without having them out of envy. That was not the case for Paul!
- If anyone had cause for confidence in their flesh, it would be the Apostle Paul!
- He was circumcised according to the law, letting us know that his parents were faithful adherants to Judaism. He was a national Jew, in fact, a Benjamite.
- It's likely that he was named after the most famous Benjamite and first King of Israel, Saul. He was a Hebrew through and through, meaning that both his Father and Mother were Jewish! 
- When it came to Moses' law, he was a member of the Pharisees, representing years of training and that at the hands of the master Rabbi of his generation, Gamaliel.
- There were none more zealous for Judaism than Paul had been. Who else took up the charge to hunt for Christians and by any means necessary, force them to recant their faith?
- When it came to his understanding of the law, nobody would have questioned him!
• Philippians 3:7-9 : "But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; " : Everyone who wanted to boast about their credentials would have given an arm and leg to have half of Paul's resume!
- These things would have been an advantage, a gain for them, as they had been to Paul at a time. He had worked for years to be included in the exclusive band of the Pharisees.
- His study of the scripture would have been razor sharp and the energy necessary to carry out his anti-Christian campaign would have staggered most other men.
- To any other man, these things would have been a gain to their reputations and their legacies. But then Paul met Jesus and all of it failed to compare!
- All that gain prior to Christ was loss in the light of Him. And it wasn't just that. Indeed, he looked at everything in that same category just for the excellence of the knowledge of Jesus Christ!
- The knowledge of the Lord rises high above every other gain. He stands above it all!
- There is an interesting time element available to us here. When Paul first encountered Jesus, he added things up and decided that they were loss. That was 30 years prior to this writing.
- Then, notice he says, yet indeed I also count. This was the present moment. He was accounting this again three decades after the fact.
- He has lost his reputation, his liberty, no doubt his family and many friends. He's not sure if his life was next on the chopping block.
- Taking that all into account, he still says, "I count all things loss for the excellence of the knowledge of Christ Jesus my Lord!"
- It was not simply a surrender of these things that identified Paul. It's that he found something far superior to live for! In the light of Christ, all of what he held dear now appeared as rubbish.
- "Rubbish" or "trash" is a nice, cleaned up version of what Paul actually wrote here. The word speaks of offscouring, that which is fit only for the dogs!
- Paul is not alone, as many have found the same thing. How many countless others found themselves moving in a certain direction until they encountered the Lord?
- Many of us can join Paul, as he looks at the achievements of a world and says, "I'd rather gain Christ and be found in Him!" After almost 30 years in the faith myself, I can echo Paul's heart!
- How is this so? What motivated him to leave behind what was do dear? Because it related to what pleased God! Even before Christ, this had been his sole desire.
- Paul believed his heritage, studies and zeal would gain righteousness toward God, but Christ showed that notion to be foolishness! This is why he wanted to be found in Him.
- The word speaks of a search that has been made and a discovery that has been hit upon! It's as if Paul is saying, "When the books are opened, they are going to come upon my name!"
- How is he going to found there? How am I going to be found there? How about you? Any who will be found will not be found having a righteousness of his own through the law.
- He won't stand there touting his heritage and how much good he has done to offset what terrible things he has done. He will stand there in the righteousness given to him through faith!
- God issues this righteousness to His people when they exercise their faith in Christ! This is the only righteousness that matters in the eyes of the Lord. What is the end or the goal of that gift?
• Philippians 3:10,11 : "that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead." : Heaven is not a million days at the country club, playing endless rounds of free golf!
- Heaven, the Kingdom of God, is the place where God's righteous ones will see Him and know Him perfectly for eternity! In this life, salvation is to know Christ.
- To know speaks of an intimate knowledge of someone, in this case Christ. That is what salvation is all about! That is what growing in faith is all about: Knowing, understanding Him!
- Paul continues that saying that he would understand the power of His resurrection. What a joy to ponder at the sight of an executioner's blade!
- What can death do to us who are saved? Can that separate us from God?
- The power of His resurrection defeated the power of death and the power of the cross! That's what Paul wanted to have intimate knowledge of.
- He wanted therefore, to know the fellowship of His sufferings. He wants to participate, to share in his sufferings. Is Paul being masochistic? Is he seeking to suffer just to suffer?
- Paul's life clearly proclaimed Christ's Lordship which made him an enemy of the Jews and the Gentiles!
- The fellowship of Christ's sufferings were the natural course of events for a man like Paul or any Christian that would be so bold!
- He wanted to be partnered with the Lord no matter the cost and suffering for Him was the cost that had to be paid! He continues with the inevitable consequence.
- He would take on the very same sort of death. It was a death that was motivated by love for the gospel, for the Lord and for His Christ. That is the death that arrives at the resurrection!
• Philippians 3:12-14 : "Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus." : Paul wants to be clear. The resurrection of the dead is not grabbed ahold of in this life. It's not a theory or a nice idea to comfort ourselves with! Paul was not already perfected.
- God's goal had not been yet reached in Paul's life. This is never the case in the life of a believer. We will never "arrive!"
- Paul doesn't give that sense about his life. He says that he instead will press on, to follow to pursue and seize upon, take possession of what the Lord has seized for him!
- Notice that it requires our desire, but it's His gift to us! It's ever out in front of us and is ours to pursue. "Lay hold of" carries the force of a dogged, relentless pursuit.  
- Paul had not reached the goal! He didn't hold that attitude up for a moment. He turned toward the Lord and His will for him and completely neglected what was behind him.
- He held no concern over the things of his past, either positive or negative. He didn't try to bring along the worthy things from his resume or the guilt that plagued him for the bad.
- The past is always there and Paul says that there is nothing for it! They are to be left behind, discarded and forgotten. Why? Are we supposed to live in denial?
- Not at all! We know our past, but Paul's point is that if we are going to grab onto what the Lord has called us to, we cannot be shackled with our past!
- Our hands need to be clear to reach forward, literally stretching ourselves out to grab toward the things that are ahead! He was doing this right now!
- He's pressing, pursuing with all his might the mark that has been set for him and for the reward that the umpire held in his hand!
- It's what God was calling him to! Can you see what Paul is seeing? He's an athlete running toward a finish line and God is standing there waiting to reward Him!
• Philippians 3:15,16 : "Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind." : "This attitude is for the super spiritual, the Pauls of this world." Not at all! Because this is a reality for all believers this is for you and I as well.
- As many as are full grown, take this attitude. Disagree if you'd like, but understand that God will show this same thing to you eventually!
- Until that time, let's all use the same measuring tool and have the same attitude together! What a wonderful way to express this!
- We may not agree entirely on every detail, but until we do, let's keep walking together!
• Philippians 3:17-19 : "Brethren, join in following my example, and note those who so walk, as you have us for a pattern. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things." : There are many helpful translations that open the meaning of this section of scripture.
- There is an example to follow of Paul stretching himself toward the goal of the Christian life.
- Follow that example. The NLT says, "Pattern your lives after me." The ESV says "Join in imitating me." The Greek word in fact employs the word "mime" in it.
- Paul is commanding them to walk this way! This is the way the church needs to consider it's life! Take note, mark those that do the same, as they are part of the pattern.
- The word here refers to that which makes an impression. Follow them because others walk as enemies of the cross of Christ.
- They were predicted by Paul, but not without great sadness. For whatever damage they were doing, Paul still loved them. He loved the Judaizers, people who thought as he once did.
- Their end was destruction, their god was their own satisfaction and what they gloried in was actually a source of shame! Why? Because their minds were focused on things of the Earth!
- They lived for approval by bowing to the culturally relevant. They pleased themselves by setting up religious goals that they believed they were meeting.
- Ultimately, when one glories in their own self achievement, their shame is manifest, as they must necessarily degrade the work of Christ!
- Every religious work that props a sinner up in their minds before God, is a blasphemy against the finished work of Jesus Christ on the cross of Calvary!
• Philippians 3:20,21 : "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself." : There are those who walk after the things of this earth, but our citizenship is in heaven!
- The laws, the policies and the directives that govern the lives of true Christians come from the place of God's rule! That's where our champion, our Savior and Lord Jesus Christ rules!
- We're looking anxiously for His return and for His finishing touches that will make us fully ready for heave, for He will transform our bodies.
- These bodies are too weak to serve His purposes fully, so He'll make them like His own body according to the same power that allows Him to bring all things under His rule!
Conclusion
- I said that we'd compile a few notes regarding the comparison between Christianity and Sub-Christianity. There are five statements I'd share with you from our text.
- First, Sub-Christianity delights or rejoices in achievement. Christians rejoice in Christ. (v.1-7)
- Second, Sub-Christianity seeks for God to know and acknowledge them. Christians seek to intimately know Christ. (v.8-11)
- Third, Sub-Christianity seeks to attain it's goal in this life. Christians live for the day when God will reward. (v.12-14)
- Fourth, Sub-Christianity demands that you follow your leader. Christians persuade and patiently wait for God to change minds, noting all the godly examples around us. (v.15-17)
- Fifth, Sub-Christianity seeks it's satisfaction on this earth and follow all their impulses. Christians await a new body that's like His! That will be their satisfaction! (v.18-21)

Monday, March 24, 2014

Sunday Morning Service


Audio Access Available Above
“And Now For The Rest Of Us” • 3.23.14 • Calvary Christian Fellowship, Sunday Morning Service
Intro.
- Paul has left every mouth open and silent with the explanation and vision of Christ's humiliation and exaltation. He gave His life on a Roman cross and was raised beyond any rank.
- What a wonderful section of scripture! We look at Jesus with love and awe and wish our lives were more like his. We reason, "He is God and had no sinful nature! How could I ever compare."
- What about us!? How are we to begin to live a life that brings praise and honor to the Lord? Is there a life noble enough and a death sacrificial enough to warrant consideration?
- Paul addresses our practice and provides us with the testimony of three men whose lives were formed in the light of Christ's example.
Text

• Philippians 2:12,13 : "Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure." : Having layed out a comprehensive theological view of the humility and obedience of Christ, Paul affirms his belief in the Philippians to follow in like manner.

- They had a proven track record, having always obeyed the Lord whether Paul had been there to enforce things or not.

- They were to continue in their obedience now, even moreso as he was away from them.

- Can you believe the simplicity? They were to continue listening to God with the intent that they might then do what He has communicated! Revolutionary!

- In all that Jesus did, however marvelous, the root cause of those actions was simple obedience to the Father! "He became obedient to the point of death, even the death of the cross!"

- We have to admit to ourselves that Christianity is far less extraordinary than people are led to believe, in that, the Christian life is one obedient step after the other!

- When someone simply makes a habit of obeying what they know to be true, they will find themselves in extraordinary places!

- But will you and I obey without excuse? Will you lay aside pride and preference? Will you move beyond your comfort? Will you let go of that sin which you love? Obey Him!

- This was their example to follow, their mandate to accept. With the current instruction regarding the Lord's humility, Paul tells them now to apply it.

- "Work out your own salvation with fear and trembling." Listen to these words very carefully as many have been needlessly stumbled by this verse.

- The phrase is not "work for," but "work out!" It's not work for, but work from!

- There is no salvation that comes from God that can be earned as a result of our works. But, because we are saved, we might safely say, there is no salvation that doesn't work!

- Paul employs the word salvation to describe the process by which we are set apart for God's use in this life. Theologians call this process "sanctification."

- The initial salvation of a soul happens in an instant. When you believed upon Christ, you were transferred from the Kingdom of darkness to the Kingdom of light. You were legally justified!

- Justification took a moment of believing response to all that Christ offers. Sanctification takes our cooperative energy to make what we have heard and hear, our enduring practice!

- Work out your salvation. Pay attention to the details. Conform your life to the Word of God as you receive it. Obey what you know. This is salvation at work through you.

- Notice: We are to pay attention to our OWN salvation! We can do nothing about those around us. The process of sanctification is personal and laborious enough to require our full attention!

- This doesn't mean that we are unconcerned about those within our circle of influence. It does mean that we are to be most concerned with ourselves! How are we to attend to ourselves?

- With fear and trembling. Perhaps more accurately, quaking with fear! One gets the sense that there is such care put into this task, that there is anxiety at the details that accompany it.

- It's the nervous Nelly or Ned who simply wants to perform the task to her Master's liking! That is the human side of the operation.

- We're to be careful and considerate of the details, wishing only to perform our very best for the only audience that matters! When it all comes down, you will give an account of your life to God!

- There should be a fearful, careful element to our side of the equation. But there is a divine side as well!

- We're to work out, practice our salvation, but it is God who works in you both to will and to do!

- This is a wonderfully freeing word of comfort. When God saves you, He puts in you a will that exists to please Him. There are desires in you that don't come from you!

- Literally, it is always God who is always working in, energizing you! He puts forth the power both to conceive of what you should do and to actually perform that for His pleasure!

- This is the enduring work of His Holy Spirit in your life! This is why we must ask for His filling power! Otherwise, we find ourselves dry and left to our own devices!

- The Holy Spirit inspires you to faithfully follow Him. Then, when it is done, you look back with gratitude knowing that you could not have done it without Him!

- This process just brings the Lord pleasure! It brings a smile to His face and warms His heart!

• Philippians 2:14-16 : "Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain." : What shall we obey first? Shall we climb a mountain? Shall we find a noble charity?

- The first part of putting to practice the work of sanctification is to keep our mouths and attitudes in check.

- To "do" employs the same Greek word related to creating a piece of art work. Create without complaining and disputing!

- If you are anything like me, you are likely looking for the loophole. "Does Paul mean do all things in the church without complaining or is it a work and home thing?"

- The bad news is that the emphasis in the original language is on the words "all things!" Everything you do is an expression of Him! There are no secular and sacred compartments!

- "Complaining" speaks of secret displeasure not openly avowed. Other translations use the word "murmuring." There is more to the sound that is made than the content that is shared.

- It is a general show of discontent. Disputing comes from the word "dialogue." It's not a sincere conversation, but one that is filled with questioning for the sake of raising questions!

- Don't do that! Even with the most noble intentions, it is more likely to snowball out of control and be perceived as something that it's not!

- It's better to avoid that behavior, in order that your reputation will remain unstained. You'll be free from fault and innocent from learning to beguile another.

- Nobody will be able to point the finger at you. Nobody will believe you capable!

- These are the children of God, standing out as irrebukable in a world that is crooked like a spine with scoliosis and distorted in it's ability to perceive the truth.

- Consider this, how simply a thought becomes a word, which becomes a theory and a theory becomes fact.

- Many times, such things take place because people were talking and dots were put together through the weeds that have been planted by speculation and secret agendas?

- Paul is not restricting a voice of concern. Do voice it, first to the Lord and then to proper responsible parties. Find the truth from the sources that matter.

- Otherwise we risk two sad realities, the first of which is the loss of our posiition as light bearers to the world!

- Why would the world be attracted to Christ when His person has the same problem with their mouths that the world has!?

- Why would they believe that the Word of life could change them if He doesn't change us!?

- If we can't protect God's Word and let it govern how we deal with something as small as our scheming, manipulation, etc, how could we espouse it's truth in other larger subjects!?

- Second, for the Philippians, their refusal to go down that path would bring joy to Paul, who would know that his effort was not in vain.

- Notice this interesting thought: We can claim to be saved people, but when we don't act like it, when the proof is not discerned, the world ignores our light and the investment in us is vain!

- Paul wanted to envision a day when He could rejoice before the Lord in a fruitful work in the Philippian's lives. He could anticipate that when they outwardly acted out their salvation.

• Philippians 2:17,18 : "Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. For the same reason you also be glad and rejoice with me." : Paul had not read the rest of his story. He looks at his life as a drink offering on the sacrifice and service of their faith.
- What does that mean? The drink offering was basically a wine that was poured out over the offering on the altar. Some would view it as God's drink which followed His food, the meat.
- Paul was offering his work among the Philippians on the Altar before the Lord. His own life before the Lord would follow!
- He looked at the people that he invested the faith in, as a work to be brought before the Lord.
- Paul is referring to the culmination of his work, which to his mind, may end in the loss of his earthly life at this time. Paul's charge is that they rejoice with him in that.
- His life was being spent for their sakes! He was literally in prison for the sake of the gospel and it would eventually bring him before the executioner!
- He sees a life worth giving to Christ as one that follows Christ to the very end! If he was going to die at the time of this writing, they could be thankful that he made it to the finish line!
- Paul's vision of life is liturgical. He sees his actions through the lens of a sacrificing priest, offering the sacrifice of his work, as well as the sacrifice of his own being unto the Lord!
- Is that how you view your opportunities to share Christ and your own life? May it be so!
• Philippians 2:19-24 : "But I trust in the Lord Jesus to send Timothy to you shortly, that I also may be encouraged when I know your state. For I have no one like-minded, who will sincerely care for your state. For all seek their own, not the things which are of Christ Jesus. But you know his proven character, that as a son with his father he served with me in the gospel. Therefore I hope to send him at once, as soon as I see how it goes with me. But I trust in the Lord that I myself shall also come shortly." : Paul was hopeful to send Timothy to Philippi to check in on them. There was no reason to believe that this wouldn't lead to cheering Paul's heart.
- It needed to be Timothy for a few reasons. First, Timothy was "like-minded" or "equal in soul."
- The believed the same way, had the same motives and shared the same belief in treatment for the issues at hand. He trusted that Timothy would genuinely care for them.
- He would be anxious and careful about their state of being. The concept here seems to reflect meticulous supervision.
- Timothy would take his assignment with the same exact mindset that Paul would employ. He was an extension of Paul and this is why Paul was able to trust him thoroughly.
- Was this in order to impress Paul? Not at all. All the others sought for their own benefit, but Timothy looked after the things of the Lord!
- These words may be difficult to hear, but even the Apostle Paul suffered on account of the lack of real assistance! The staff that he could count on amounted to one man!
- This wasn't an isolated statement, Paul points to Timothy's proven character. Timothy was the real deal, the son had taken after his Father in the same work!
- You cannot get more authentic than Timothy, who had shown himself time and time again, to be a trustworthy individual.
• Philippians 2:25-28 : "Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need; since he was longing for you all, and was distressed because you had heard that he was sick. For indeed he was sick almost unto death; but God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. Therefore I sent him the more eagerly, that when you see him again you may rejoice, and I may be less sorrowful." : The Lord would send Timothy eventually, but Paul needed to send Epaphroditus now.
- Epaphroditus is only mentioned here and his name means "lovely!" Listen to how Paul considered him. He was a brother, a fellow worker and a fellow soldier.
- We know that Paul had a sister according to Acts 23:16, but we don't know if he had a brother. Working in the faith, pulling toward the same goal, makes strangers brothers in the faith.
- A bond in the blood of Christ grows much deeper than the blood of family in some instances.
- Paul had found a brother in Christ and a fellow worker when Epaphroditus came as a Philippian emissary to Paul.
- When you were imprisoned in Paul's time, you were not issued a set of prison blues or orange jumpsuits. There were no meals provided.
- If you did not have those provisions brought to you, you were quite literally left in the cold! The Philippians sent a care package by the hand of Epaphroditus.
- He was a little more than an errand boy, but Paul considered him a "co-operator." 
- He did not have Paul's acclaim, but his value to Paul was worth noting. Paul completes his statement about what their relationship when he calls him a "fellow soldier."
- He's a warrior, a man skilled in the conflict that inevitably follows the gospel.
- Each of these terms speaks of personal investment in the things of God. Paul learned this about him after the Philippians sent him as a messenger to Paul.
- He came to serve Paul in the name of the Lord, as the word "service" comes from the word family descriptive of liturgy. Epaphroditus was serving the Lord when he served the Apostle Paul!
- Understand that Epaphroditus' service was generally menial. He laundered Paul's linens. He brought him groceries. He stocked the fridge.
- We can be fairly certain that he didn't have a tremendous ministry scope. But he ministered to Paul who ministered to them and is ministering to us!
- He came to Paul as their apostle and was now being sent back to them. In between that time, he had become ill and teetered on the edge of death!
- Paul doesn't name the illness, nor when he contracted it. He focuses on God's mercy, sparing both Epaphroditus and Paul who would have mourned his friend's loss greatly!
- That's why Paul sent him back to the Philippians. He would bring news of Paul and would return to a group of people who cared greatly for his well being.
• Philippians 2:29,30 : "Receive him therefore in the Lord with all gladness, and hold such men in esteem; because for the work of Christ he came close to death, not regarding his life, to supply what was lacking in your service toward me." : Paul asks them to open themselves up to Him. The NLT says "Welcome him in Christian love!" Be sure that he senses the warmth of the Lord's love toward him.
- Paul may have been anticipating their displeasure at his quick return, likely wishing that he could have stayed longer to assist the Apostle!
- "Don't make him feel bad for not being able to remain! Open your arms to him and hold him in great esteem!" They were to consider him and men like him as precious gifts.
- Not many would have gone to the lengths that he did to bless Paul for them, but Epaphroditus did just that!
- He did this for the work of Christ! How far would you go? Would you travel an unsure and potentially unsafe distance for His sake? Epaphroditus did.
- When you get close to getting sick, much less having a near death experience, would that stop your bid to serve the Lord? It didn't stop Epaphroditus.
- In fact, he did not regard his life. Other translations, the NLT, NASB and the ESV employ the phrase "risking his life."
- At least two commentators noted the connection of this term with the world of gambling, where Epaphroditus was seen as a man willing to risk everything for the Lord!
˚ "One of the strangest things I have ever read, in that day often the Christians were called 'paraboleugai,' from that 'paraboleuomai.'  They were called 'paraboleugai,' that is, they were riskers, they were betters on God, they were gamblers on the Lord, betting your life, gambling your life on God."   
W.A. Criswell
- He put it all on the line just to bring the supplies that the Philippians could not have brought themselves. They wanted to but lacked the ability. Epaphroditus made it happen!
Conclusion
- Look at those three examples. Paul viewed his ministry and life as an offering to God, poured out fully for His pleasure.
- Timothy was a faithful, reliable, steady help with a heart joined to the Apostle Paul enough that Paul trusted what was most precious to him.
- Epaphroditus was willing to risk everything for the sake of the gospel, even when that meant service in the most menial tasks. Do any of these men resonate with you?
- All of them were simply obedient and their obedience began with their hearts to obey! Then, before they mastered the seas, they mastered their minds and their mouths!
- May we have the grace to go and do likewise, being faithful in what we deem to be small, knowing that God will be pleased with the result.


Tuesday, March 18, 2014

Sunday Morning Service


Audio Access Available Above
“No Greater Name” • 3.16.14 • Calvary Christian Fellowship, Sunday Morning Service
Intro.
- The church in Philippi had been a bastion of Christian fidelity for more than a decade. It had been resolute in it's support of Paul, extending to his present day.
- They had been an exemplary church for more than a decade, but hints of personality clashes were beginning to wear at the foundation.
- Paul seeks to head the problem off at the pass by encouraging his friends to remember what their fellowship was all about.
- Often we need to be reminded of the same things, as our vision gets clouded with unrealistic and unbiblical expectations. This passage helps to clear that up for us!
- For those taking notes, let me lay out our outline for the morning.
I. Paul's Exhortation (v.1-4)
II. Christ's Example (v.5-8)
III. God's Exaltation (v.9-11)
Text
I. Paul's Exhortation (v.1-4)
• Philippians 2:1,2 : "Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind." : The Philippians were to stand fast in one spirit, to strive together with one mind for the faith of the gospel (1:27). They had been called to believe and privileged to suffer.
- Therefore, on account of that reality in their lives, they were to take stock of what they had.
- Paul is not asking if these conditions actually exist. The word "if" is interchangeable with the word "since." These things were very much a part of their lives together.
- There was consolation, or comfort, a Greek word descriptive of a person who comes alongside another person and expresses support. The Holy Spirit is associated with this word.
- The comfort of love speaks of a person persuading another of how loved they are in Christ.
- Can you discern a communion with God's Holy Spirit in the church?  Do you sense His presence and His instruction as we gather? Certainly!
- When we gather in this building, in the Name of Jesus, God meets us and blesses us with His presence. That was the case then and is the case now!
- How about affection and mercy? The word "affections" is translated "bowels" in the KJV. In the mind of the Greek, their compassion was centered not in their hearts, but in their bowels!
- This is an expression of compassion, benevolence and tenderness within a person. Mercy refers to the emotive, external action of the inward compassion.
- Have you ever shed a tear with a brother or sister in this room? Have you ever been overwhelmed with another's person's experience and sought to meet it, if only in prayer?
- If you have sensed that to any degree, Paul commands them to fulfill his joy or make his joy complete by being like-minded. The NLT uses the phrase "agree wholeheartedly with each other."
- There is a sense of not thinking too highly of oneself, so as not to insist on always having another acquiesce to your point.
- It may not mean that you agree on every fine point of doctrine or in church practice. But being agreeable is preferred to be disagreeable!
- Let me go further. When there is a disagreement, follow a procedure that looks like this: Quietly, humbly approach your fellow brother or sister and express your concern biblically.
- If it's a matter or style or emphasis, it's better to swallow our opinions. But if there is a concern regarding a Biblical belief, speak to each other.
- If agreement cannot be found, and there are a plethora of subjects that this will apply to, agree to disagree!
- Complete my joy by refusing to be disagreeable, having the same love. We share in the love that God has given us as a fruit of His Spirit!
- This is the unique place where we experience that in a concentrated and celebrated way!
- Paul's joy would be complete when the Philippians were united in affections and in their attitudes. This would put Paul's and any Pastor's joy over the edge!
- How is this accomplished in the company of such a diverse group of people? Look at verse 3.
• Philippians 2:3,4 : "Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others." : To begin with, nothing should be done with a motivation of self promotion or self propogation.
- How many things should be done this way? Nothing! No Thing should be done this way!
- "What's in this for me?" "What can they offer me?" "How am I served?" If we are to follow Paul's prescription, there will be nothing in it for you per se!
- His is the opposite track: Instead of self promotion and propogation, with lowliness of mind, let each esteem others better than himself! What a shock to the system!?
- Instead of self adulation, have a modest concept of yourself. The word itself is comes from two words, the first of which speaks of not rising far from the ground.
- It's as if you are in front of an important person of royalty and another person comes in. Don't get up to quickly or raise yourself so highly that you cannot return to your initial position.
- The second word speaks of your mind perceiving and judging that this is the right way to view yourself! That's what it means to have lowliness of mind.
- The world would scoff at such a notion, but in the church, this attitude is critical!
- Through that perception of yourself, let each person esteem others better than himself! "Better" comes from a word which points to a superior rank.
- Consider each person as a person that you should be serving! What a contrast! This is amazing, transformative, counter culture information!
- Paul continues with the action that corresponds to the mentality. Let each of you look out not only for his own interests, but also for the interests of others!
- "Look," from the word which brings us a scope, speaks of not becoming focused only on what are his own things.
- We need to consider ourselves at some level, but we are not to become focused entirely on ourselves. It's incumbent upon those in the church to focus on the things that pertain to others!
- Think of how this applies to you. Do you find church life frustrating? Let me make it obvious: It's possible that that is the case because you are focused on you!
- Paul is not suggesting that this is a way that the church should operate when it gathers together. This is essential if the church is to succeed to represent the One who is her head and focus!
II. Christ's Example (v.5-8)
• Philippians 2:5-8 : "Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross." : What a majestic and powerful statement, the depths of which will challenge the greatest thinker.
- As a summation, Paul is telling the church that self centered thinking is directly opposite to the founder and head of the church, Jesus Christ!
- Do you want to entertain an attitude that is opposite to that of Jesus Himself?
- Who are we to raise our own profile, when Jesus refused to do the same? Who are we seeking to gain a reputation, when Jesus surrendered His reputation?
- Who are we to exalt ourselves when it's Jesus alone who is exalted by the Father?
- To anyone who has ears to hear, this is what the message of this passage is.
- And yet, as you can tell, this is also deeply theological in nature. Let's take a look at it phrase by phrase.
- Let's this mind be in you, which was also in Christ Jesus. Have this modest attitude about you or take on the mindset that Jesus took on.
- This is written as an imperitive. Don't let the word "let" confuse you. This is not a request. This is an outright command which is then necessarily a matter of our choice to obey.
- We can change our minds, the way that we think about ourselves and our church! What was His mind? It's related to His person.
- Jesus, being in the form of God, did not consider it robbery to be equal with God. Before Jesus came to this earth, His form was recognized in heaven as deity.
- When the Greeks used this word "Morphe," they equated being and essence together in appearance. He was what He looked like!
- Being God, it would have been wrong to seize upon that title or the benefits that went with it.
- The picture here is of Jesus rightfully grabbing at what was always His. He didn't reach out and claim His right to remain as He had always been!
- Yet, there is no diminishing the everlasting nature of Jesus Christ. He had always been God before His incarnation. He was God during His incarnation. He never ceased to be God!
- Today, Jesus is sitting on His rightful throne as God, awaiting the arrival of His Bride!
- This has been the confession regarding Jesus Christ since the very earliest Christian writings and has been the dominant theme among all of the greatest church confessions since!
- Yet, during His earthly ministry, when he could have grasped at the title, risen and taken it to Himself rightly, He made a different choice.

- He made Himself of no reputation. κενόω speaks of a vessel, a drinking pot that is completely drained. Literally, Jesus willfully emptied Himself of the privileges of deity.

- While we can understand this mentally, there is certainly no way to comprehend this.

- How can you be God and decide not to enjoy your deity!? This is exactly what scripture proclaims. He was able to do this and that He did indeed do this.

- This does not mean that He ever stopped being God, but that He willingly forsook rights inherant to Him as God!

- He could have made the most wonderful bread for Himself in the wilderness after fasting for forty days. He didn't. He could have called a legion of angels to defend Him. He didn't.

- He could have decided not to go to the cross, but He didn't!

- He emptied Himself, taking the form of a bondservant and coming in the likeness of men. The language is very important here.

- In the same way that Jesus was authentically God having the same form, so also is He authentically a servant, equally represented in humanity!

- Do you see now why Paul and Timothy were happy to call themselves "bondservants?" That's what their hero was! Imitation was their aspiration!

- Jesus was not a pseudo human. He was fully and completely human while at the same time maintaining His deity. Fully man and fully God!

- That is enough of a condescension. That's already profoundly low, given the fact that there were other beings that He could technically have come as, a low ranking angel perhaps.

- No, Jesus Christ took on a very real human body that experienced fatigue, sorrow, hunger, and pain. In all ways, He was tempted, yet never sinned.

- That is humiliation enough, except that this is not where it stopped. He humbled Himself and became obedient to the point of death, even the death of the cross!

- What Jesus did was supremely noble, freely, voluntarily, choosing a rank that was lower than He deserved for the benefit of those that He served.

- He became obedient, literally, giving His ear like a dependant child, to the Father, who led Him to the point of death.

- He chose to obey even in the face of what anyone would naturally do their best to avoid. He didn't even obey His own natural response!

- He listened to His Father's plan, directing Him toward His death and that, the death of the cross, the most public and humiliating death that one could face!

- Nobody talked about you if you had been crucified because crucifixion was reserved for the lowest of criminals. Even there, with all considering Him the lowest criminal, Jesus chose obedience!

- He made a choice to pursue this horrifying course for the sake of those who would believe upon Him, for you and I! What was the result. Look at verse 9.

III. God's Exaltation (v.9-11)

• Philippians 2:9-11 : "Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."  : Because of Christ's unprecedented choice for humility, God also made a choice regarding Him. God highly exalted Him.

- Notice that even here, Jesus did not graduate or promote Himself. He did not march back into heaven and proclaim, "I did what you wanted. Now, crown me!"

- Even here, Jesus waits for God's approval and promotion! What a lesson to anyone who seeks to promote themselves in the body of Christ! Jesus, who rightly owned and earned it did not!

- God lifted Jesus beyond any category. He has His own rank and that rank is well beyond any other rank! His Name is restored to Him and is above every other name!

- The reputation that Jesus surrendered at His incarnation, was restored to Him at the resurrection!

- Now, as a consequence, every knee everywhere must bow. Every knee in heaven of the angelic host that supports God's Kingdom and serves God's people will bow.

- Every knee of every redeemed person in the history of salvation gratefully bows now!

- Every knee on earth, of those living and breathing when He comes. Every knee in hell who have hated the Kingdom and sought to reject Christ in favor of their own righteousness will bow.

- This is not a forced confession. This is a rational, obvious truth that will require acknowledgement by every person who has ever lived!

- Every knee will bow eventually. This is not something that is optional and only for Christians. Paul is telling us that this has universal application!

- There are some who will bow with tears of joy in their eyes for the fulfillment of the eschaton. There are others who will bow begrudgingly, with tears of madness at their hatred of Jesus!

- Every knee will bow and every tongue will confess, acknowledging openly and publically, that Jesus Christ is Lord, to the genuine value of God the Father!

- I really can't imagine anyone missing the clear teaching regarding the nature of Jesus Christ, being both divine and human that is contained here.

- Anyone wishing to believe otherwise must do hermeneutical gymnastics to support their highly flawed and false case!

- Aside from the word "form" and His equality with God, note two final proofs.

- This last phrase that we looked at was not original to Paul, but was a direct quote from the book of Isaiah 45. In that chapter, God speaks the entire time and utters these words near the end.

• Isaiah 45:22-25 : "Look to Me, and be saved, all you ends of the earth!
For I am God, and there is no other. I have sworn by Myself; The word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall take an oath. He shall say, ‘Surely in the Lord I have righteousness and strength. To Him men shall come, and all shall be ashamed who are incensed against Him. In the Lord all the descendants of Israel shall be justified, and shall glory.’
" : Paul rightly understands that this passage was uttered by Jesus Himself in His pre-incarnate state of glory regarding Himself!

- The words of God in the Old Testament are attributed to Jesus Christ!

- Finally, note the word "Lord," "Kurios" in the Greek. When Paul wrote this letter, the Old Testament had been translated from it's original language into Greek.

- It is called the Septuagint. Everywhere in that document when the name of God Almighty is written, the translators employed the term "Kurios."

- Guess what term Paul employs to describe Jesus? Kurios, equivalent to Almighty God! There is no denying it! Jesus is the Redeemer God, who brings justification for His people!

- Three things are accomplished by this passage. First, there is a reminder that suffering is a part of God's plan. Paul was in prison, but was in good company given Christ's humiliation.

- Second, for anyone who had planned to continue their self seeking parade, now would do so in the very clear light of their Lord God's example! That's painful.

- Third, this Jesus is the only one worthy of lifting up! There is no name beside Him, there is no position close to Him, there is no rival that will unseat Him! He is Lord of all for all and in all!

Conclusion
- Would you love to see growth in our church? Esteem others better than yourself! Look into their interests. Be agreeable together, even when you disagree.
- Our Lord's example sets the pattern. He saw our need and esteemed us in His actions.
- As we move toward communion, would you consider that afresh: The very blood of the God Man was shed sacrificially to provide atonement for your sin.
- The same blood that provides the basis for your forgiveness, paves the way to make us all family in Him! I pray that we'll continually look at each other in that light!