Acts 15:1-35 (Click title for audio access)
"The Jerusalem Council" •
10.9.11 • Sunday Morning Service, Calvary
Christian Fellowship
Intro.
- God has
opened the gates of salvation wide, spreading out the influence of His Kingdom
from Jerusalem and the upper room, to Antioch in Syria and virtually every
place in between!
- God's Spirit
was genuinely moving as the name of Christ was being trusted. At the same time,
whenever the authentic spreads, the counterfeit will spread also.
- That is what
this chapter is all about. Can a person be saved by believing in Christ alone
or must there be something additional to that? We'll break this section into
three components.
I. Grace Assaulted (1-5)
II. Grace Defended (6-22)
III. Grace Extended (23-34)
Text
I. Grace Assaulted (1-5)
• Acts
15:1 : "And certain men came down from Judea and taught the brethren, 'Unless
you are circumcised according to the custom of Moses, you cannot be saved.'" : Paul and Barnabas have barely
returned from their first missionary journey, when they are confronted by these
"certain men" with an agenda counter to theirs.
- They were on a journey of their own, coming
from Judea calling themselves teachers. Implicit in the text is that they were
there, teaching authoritatively as if on behalf of the church in Jerusalem.
- They told these Christians, that unless they
were circumcised, they could not be saved. Paul and Barnabas had said that if
they believed in Christ, that they would be saved.
- Ultimately, they espoused the idea that these
believers needed to become Jews in order to actuate their salvation,
circumcision being the initiating act into full Judaism.
- Circumcision had been given to the Jews in Genesis 17. Abraham had been promised a
son by God, but He was very old and Sarah was older and had been barren!
- While the couple had been in Egypt, they
picked up a slave named Hagar, who Sarah offered could be a surrogate for them.
What happens in Egypt never stays in Egypt!
- This was a socially accepted idea then and it
did come from his wife, so Abraham went with it. Hagar conceived Ishmael and
while there was rejoicing in the camp, there was silence in heaven.
- God did not recognize Ishmael as the
fulfillment of His promise. He made the promise that Abraham's child would come
from he and Sarah! Abraham had gone ahead in the power of his flesh.
- The next time God comes to Abraham in chapter
17, He institutes the cutting away of the foreskin, circumcision, as a sign
that the people of God will no longer live in the power of their flesh!
- It was meant specifically for the Jewish
people. Principally, we also must refuse to live in the power of our flesh, but
Christians had never been told that the physical act was required for entry.
- This was a new argument that was posed to the
new Christians at this time in the life of the church. Is it enough to trust
fully in Christ for our salvation? Is salvation of grace or of work?
- The assertion from these men was that there
was something that needed to be added. There salvation equation was belief in
Jesus, plus circumcision.
- Today, we have seen similar equations:
Belief, plus baptism. Belief, plus church membership. Each offered by men with
Bibles in their hands, and each equally wrong.
• Acts
15:2 : "Therefore, when Paul and Barnabas had no small dissension and
dispute with them, they determined that Paul and Barnabas and certain others of
them should go up to Jerusalem, to the apostles and elders, about this
question." : This
is a nice way to say that they heatedly, passionately disagreed and argued
together with these men from Judea!
The NLT translates this saying that they argued vehemently!
- Paul and Barnabas stood to defend the grace
of God with regard to the nature of salvation.
- When the matter had been fully vented, it was
determined that this group of people should go to Jerusalem about this very
thing, likely because these men claimed that this was Jerusalem taught.
- When you read the book of James, one can
understand how people could attack.
• Acts
15:3-5 : "So, being sent on their way by the
church, they passed through Phoenicia and Samaria, describing the conversion of
the Gentiles; and they caused great joy to all the brethren. And when they had
come to Jerusalem, they were received by the church and the apostles and the
elders; and they reported all things that God had done with them. But some of
the sect of the Pharisees who believed rose up, saying, 'It is necessary to
circumcise them, and to command them to keep the law of Moses.'" :
The trip to Jerusalem was a speaking tour. Phoenicia and Samaria had Christian
congregations of their own.
- When Paul and Barnabas came through, they
reported to them as they had to the church of Antioch regarding their recently
completed journey. They rejoiced in those congregations at the news!
- Every Christian who hears about another who
has confessed Christ, submitted to His Lordship, walked away from darkness and
into the light, cannot help but celebrate!
- When Paul and Barnabas were received by the
church of Jerusalem, the Apostles and the church elders, they again shared what
God had done with them.
- They were first hand witnesses to the new
churches that had begun in Galatia. They had been overseers in the church of
Antioch. God was doing great things.
- But some of the sect of the Pharisees? What!?
In Jerusalem, while we have been away elsewhere looking at the missionary
journey, there has been a group of men who moved in.
- These may have been responsible for the seeds
that were sprouting in Antioch.
- They are Pharisees who have believed in
Christ and become part of the Jerusalem church, but held to circumcision and
the law of Moses for salvation. These were in but not of the church!
- They had taken a position that was soon would
prove difficult to defend.
II. Grace Defended (6-22)
• Acts
15:6-11 : "Now the apostles and elders came together to consider this
matter. And when there had been much dispute, Peter rose up and said to them: 'Men
and brethren, you know that a good while ago God chose among us, that by my
mouth the Gentiles should hear the word of the gospel and believe. So God, who
knows the heart, acknowledged them by giving them the Holy Spirit, just as He
did to us, and made no distinction between us and them, purifying their hearts
by faith. Now therefore, why do you test God by putting a yoke on the neck of
the disciples which neither our fathers nor we were able to bear? But we
believe that through the grace of the Lord Jesus Christ we shall be
saved in the same manner as they.'" : Peter stood to be the defense's
first witness! You might synopsize his testimony with this heading: "Where
is the Holy Spirit?"
- God had done a work among the Gentiles by Peter's
mouth. God acknowledged them by giving them His Holy Spirit. He bore them
witness. He revealed His pleasure to adopt them.
- The Gentiles, without circumcision, had been
given God's Holy Spirit when they believed!
- When God gives a person His Holy Spirit, the
Bible tells us that this is the downpayment, the safety deposit that insures
that we will receive all that God has promised us!
- He did this to the house of Cornelius in the
same way that He did this to the Apostles in the upper room on Pentecost! There
was no one better. It was the same Holy Spirit!
- If these are the facts, Peter argues, why
would you seek to put them under the law that even the Jews could not have
followed!
- But here is the crux of the matter: The
Apostles came to the belief that salvation came through the grace of the Lord
Jesus to the Gentiles.
- That salvation was the one that the Jews
needed to embrace, not the burdensome law that these legalists wanted to impose
upon the members!
• Acts
15:12 : "Then all the multitude kept silent and listened to Barnabas and
Paul declaring how many miracles and wonders God had worked through them among
the Gentiles." : After Peter spoke the people held their
peace. Then Barnabas and Paul testified to what God had done through them,
speaking of God's miraculous power.
- You can put "Where are the
miracles?" over this verse.
- In the same way that He delivered Israel from
the bondage of Egypt, so also had He delivered the Gentiles with a mighty hand
from the power of sin!
- God's miracles were given to authenticate the
message that He approved of! Did the circumcision get any of that support?
• Acts
15:13-17 : "And after they had become silent, James answered, saying, 'Men
and brethren, listen to me: Simon has declared how God at the first visited the
Gentiles to take out of them a people for His name. And with this the words of
the prophets agree, just as it is written: 'After this I will return And will
rebuild the tabernacle of David, which has fallen down; I will rebuild its
ruins, And I will set it up; So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name, Says the Lord who does all
these things.’" : The crowd became silent yet again. There was no way
to dispute what was being offered.
- It is difficult to argue when there are cold
hard facts involved. Finally, the Senior Pastor of Jerusalem Christian
Fellowship stood up to vertify what He had learned.
- James, the half brother of Jesus had become
the lead Pastor in the church of Jerusalem. Over these verses, you might write
the heading, "Where are your scriptures?"
- James stands to offer scriptural precedent
for the inclusion of the Gentiles into the Kingdom.
- What Peter did was participate with God in
calling out a people for Himself. This was not Peter's idea, but it was
predicted that it would happen in scripture.
- Amos 9
speaks specifically of the Millenial Kingdom. It is God who promises to make a
people from all nations. God's intention has always been clear: The Gentiles
were a part of His plan.
- Not Gentiles who have become Jews through
circumcision and adherence to the law of Moses, but Gentiles who are just that,
but are called by His name.
- They believed it for the millenial reign.
What was so hard about believing it right then?
- What is important about this? The roots of
Christianity are not just based in the experiences of the Jewish Apostles
represented by Peter, or those of Paul and Barnabas.
- This was based in God's Word and the
testimony of two or three witnesses is given to us by Luke to fully establish
the matter.
- Your Christianity is rooted in more than a
few ancient stories of people who were changed. God has always had you and I in
His heart!
• Acts
15:18-21 : "Known to God from eternity are all His works. Therefore I judge
that we should not trouble those from among the Gentiles who are turning to
God, but that we write to them to abstain from things polluted by idols, from
sexual immorality, from things strangled, and from blood. For Moses has had
throughout many generations those who preach him in every city, being read in
the synagogues every Sabbath.'" : God has
always known what He was going to do. Before time began, God knew what would
take place from eternity past.
- Everything that He would do, every work that
was His was in His mind. He knew that He would bring the Gentiles into relationship
with Himself.
- James was making an official edict. Because
of the Apostolic witnesses and the scripture, it was decided that there would
be no need to trouble, literally, annoy the Gentiles.
- Don't trouble those who are turning to God.
That is a great word for us. Trouble was imposed upon the Gentiles in the form
of this question about circumcision and keeping the law of Moses.
- Trouble is finding any kind of legalistic
trip to put on a person after they have surrendered to Christ! Let us never be
ones to trouble those who are turning to God in faith!
- Let the Holy Spirit do His work of
convicting. Let Him do the changing. He did it in you and He will do it in them
as well. James made a great decision that should resonate with us as well.
- That being said, James recognizes something
very important. The Gentiles didn't need the law for salvation, but they needed
restraint for their Jewish counterparts.
- Gentiles received foods without thinking of
their origin, had different sexual ethics and practices and ate things without
sufficiently considering their preparation.
- All of these issues they thoughtlessly
ignored were deeply ingrained prohibitions in the the law of Moses.
- The Gentiles would not be under the law with
regard to their salvation, but they should be under the law of love for the
sake of sensitivity toward theit brothers and sisters who were Jewish!
- Wherever Christianity would go, there would
be a large Jewish contingent who would be loyal to the things presented in scripture.
- How could the new Gentiles have fellowship
with the Jewish believers? James saw these statements, these prohibitions as a
minimal compromise for fellowship.
III. Grace Extended (23-34)
• Acts
15:22 : "Then it pleased the apostles and elders, with the whole church,
to send chosen men of their own company to Antioch with Paul and Barnabas,
namely, Judas who was also named Barsabas, and Silas, leading men among the
brethren." : The
council had made their decision. This group who had brought the controversy was
not easily dispatched, but they were silent for now.
- Paul and Barnabas would take this letter back
to Antioch, but Jerusalem wanted to send Judas and Silas as well to corroborate
the word, seeing that Paul and Barnabas were co-defendats.
- The group would send this letter by the hands
of these trusted men. This decision would be delivered as an official edict
from the church of Jerusalem. This was the letter.
• Acts
15:23-29 : "They wrote this, letter by them: The apostles, the elders, and
the brethren, To the brethren who are of the Gentiles in Antioch, Syria, and
Cilicia: Greetings. Since we have heard that some who went out from us have
troubled you with words, unsettling your souls, saying, 'You must be
circumcised and keep the law'—to whom we gave no such commandment—it seemed
good to us, being assembled with one accord, to send chosen men to you with our
beloved Barnabas and Paul, men who have risked their lives for the name of our
Lord Jesus Christ. We have therefore sent Judas and Silas, who will also report
the same things by word of mouth. For it seemed good to the Holy Spirit, and to
us, to lay upon you no greater burden than these necessary things: that you
abstain from things offered to idols, from blood, from things strangled, and
from sexual immorality. If you keep yourselves from these, you will do well.
Farewell." : It's a short letter, but it clears things up
quickly. First, this is a note for the sake of unity.
- This was not a divided council. It was a
united council in sending out this decree.
- Second, this is a note of clarity. The men that had come to them
Judea had no authorization to speak for the Jerusalem church. The church
disavowed anything these men had said.
- Third, this is a note of authority. The messengers were noted so that when the letter came,
these messengers would be received.
- This was very important in that world,
especially given what had just taken place. The men who had initially come had
come with some claim to authority that they did not possess.
- JCF wanted to be sure that these men were
received and that Antioch knew that this was legitimate. The letter finishes
with necessity.
- Jerusalem wanted them to know that while they
did not need to be circumcised, they did need to alter their practices for the
sake of fellowship with Jewish believers.
• Acts
15:30-35 : "So when they were sent off, they came to Antioch; and when they
had gathered the multitude together, they delivered the letter. When they had
read it, they rejoiced over its encouragement. Now Judas and Silas, themselves
being prophets also, exhorted and strengthened the brethren with many words. And
after they had stayed there for a time, they were sent back with greetings from
the brethren to the apostles. However, it seemed good to Silas to remain there.
Paul and Barnabas also remained in Antioch, teaching and preaching the word of
the Lord, with many others also." : The church in Antioch rejoiced over it's encouragement.
They had held their collective breathes and exhaled grace!
- Judas and Silas had come and spend many days
exhorting and strengthening the brothers. They reinforced scripturally, the
position that the council had determined.
- When Judas decided to head back, he was given
greetings from the brothers. God had given this group, both in Antioch and in
Jerusalem, a common victory.
- Silas decided to stay, which will turn out to
be a life changing decision for him.
Conclusion
- On this day,
you and I can rejoice with this group, that our salvation is complete because
of Jesus. God's grace is sufficient! When it is attacked in our hearts, we must
remember this chapter.
- We must
remember that He gave us His Spirit, He worked the miracle of transforming our
lives and He gave us scripture to fasten us to Him.
- I pray that
we will be consistent in extending that grace to others, trusting what God will
do through it.
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